महाभारतः mahābhārataḥ - book-13, chapter-106, verse-40

प्रीतेनोक्तः सहस्रेण ब्राह्मणानामहं प्रभो ।
इमं लोकमनुप्राप्तो मा भूत्तेऽत्र विचारणा ॥४०॥

40. prītenoktaḥ sahasreṇa brāhmaṇānāmahaṁ prabho ,
imaṁ lokamanuprāpto mā bhūtte'tra vicāraṇā.

40. prītena uktaḥ sahasreṇa brāhmaṇānām aham prabho
imam lokam anuprāptaḥ mā bhūt te atra vicāraṇā

40. prabho aham prītena sahasreṇa brāhmaṇānām uktaḥ
imam lokam anuprāptaḥ atra te vicāraṇā mā bhūt

40. O Lord, the pleased thousand Brahmins told me, 'You have attained this realm; let there be no hesitation or doubt (vicāraṇā) for you regarding this.'

Words meanings summery:

• प्रीतेन (prītena) - by the pleased (Brahmins) (by the pleased one, by the satisfied one)

• उक्तः (uktaḥ) - said, told, spoken

• सहस्रेण (sahasreṇa) - by a thousand

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

• अहम् (aham) - I

• प्रभो (prabho) - O Lord, O master

• इमम् (imam) - this (realm) (this)

• लोकम् (lokam) - world, realm

• अनुप्राप्तः (anuprāptaḥ) - (you) have attained (this realm) (attained, reached, obtained)

• मा (mā) - not, do not (prohibitive particle)

• भूत् (bhūt) - may it be, let it be (here: may it not be)

• ते (te) - to you, for you, your

• अत्र (atra) - here, in this place

• विचारणा (vicāraṇā) - doubt, deliberation, consideration

Words meanings and morphology

प्रीतेन (prītena) - by the pleased (Brahmins) (by the pleased one, by the satisfied one)

(adjective)

Instrumental, masculine, singular of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

From root 'prī' (to please, to love)

Root: prī (class 9)

Note: Refers to the collective 'sahasreṇa brāhmaṇānām'

उक्तः (uktaḥ) - said, told, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak), irregular formation

Root: vac (class 2)

Note: Used with 'aham' (I was told)

सहस्रेण (sahasreṇa) - by a thousand

(numeral)

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

प्रभो (prabho) - O Lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful

Prefix: pra

Root: bhū (class 1)

इमम् (imam) - this (realm) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people

अनुप्राप्तः (anuprāptaḥ) - (you) have attained (this realm) (attained, reached, obtained)

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - obtained, reached, attained

Past Passive Participle

Compound of 'anu-pra-' (prefixes) and 'āpta' (PPP of 'āp')

Compound type : Pradi-Samāsa (anu+pra+āpta)

• anu – after, along, near, according to
  indeclinable
• pra – forth, forward, very, intensely
  indeclinable
• āpta – obtained, gained, reached
  adjective (masculine)
  Past Passive Participle
  From root 'āp' (to obtain, reach)
  Root: āp (class 5)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

भूत् (bhūt) - may it be, let it be (here: may it not be)

(verb)

3rd person , singular, active, aorist (injunctive) (luṅ (used as injunctive)) of bhū

Root: bhū (class 1)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

अत्र (atra) - here, in this place

(indeclinable)

विचारणा (vicāraṇā) - doubt, deliberation, consideration

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - doubt, deliberation, investigation, consideration (vicāraṇā)

From root 'car' with prefix 'vi-ā'

Prefixes: vi+ā

Root: car (class 1)