महाभारतः mahābhārataḥ - book-13, chapter-106, verse-25

वाजिनां च सहस्रे द्वे सुवर्णशतभूषिते ।
वरं ग्रामशतं चाहमेकैकस्य त्रिधाददम् ।
तपस्वी नियताहारः शममास्थाय वाग्यतः ॥२५॥

25. vājināṁ ca sahasre dve suvarṇaśatabhūṣite ,
varaṁ grāmaśataṁ cāhamekaikasya tridhādadam ,
tapasvī niyatāhāraḥ śamamāsthāya vāgyataḥ.

25. vājinām ca sahasre dve suvarṇaśatabhūṣite
varam grāmaśatam ca aham
ekaikasya tridhā adadam tapasvī
niyatāhāraḥ śamam āsthāya vāgyataḥ

25. I gave two thousand horses, each adorned with hundreds of gold, and also three hundred excellent villages to each (recipient). (Thus, I became) an ascetic, with a restricted diet, having embraced tranquility, and controlling my speech.

Words meanings summery:

• वाजिनाम् (vājinām) - of horses, of steeds

• च (ca) - and, also

• सहस्रे (sahasre) - two thousands (dual form)

• द्वे (dve) - two

• सुवर्णशतभूषिते (suvarṇaśatabhūṣite) - adorned with hundreds of gold

• वरम् (varam) - excellent, best, a boon

• ग्रामशतम् (grāmaśatam) - a hundred villages

• च (ca) - and, also

• अहम् (aham) - I

• एकैकस्य (ekaikasya) - for each one, to each one

• त्रिधा (tridhā) - threefold, in three ways

• अददम् (adadam) - I gave

• तपस्वी (tapasvī) - an ascetic, one who performs austerities

• नियताहारः (niyatāhāraḥ) - having a restricted diet, moderate in food

• शमम् (śamam) - tranquility, peace, cessation

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken one's stand on

• वाग्यतः (vāgyataḥ) - controlling speech, self-controlled in speech, silent

Words meanings and morphology

वाजिनाम् (vājinām) - of horses, of steeds

(noun)

Genitive, masculine, plural of vājin

vājin - horse, steed, strong, swift

च (ca) - and, also

(indeclinable)

सहस्रे (sahasre) - two thousands (dual form)

(numeral)

द्वे (dve) - two

(numeral)

सुवर्णशतभूषिते (suvarṇaśatabhūṣite) - adorned with hundreds of gold

(adjective)

neuter, dual of suvarṇaśatabhūṣita

suvarṇaśatabhūṣita - adorned with hundreds of gold (literally, 'gold-hundred-adorned')

Compound of suvarṇa (gold), śata (hundred), and bhūṣita (adorned, past passive participle from root bhūṣ).

Compound type : bahuvrīhi (suvarṇa+śata+bhūṣita)

• suvarṇa – gold, good color
  noun (neuter)
• śata – hundred
  numeral (neuter)
• bhūṣita – adorned, ornamented
  adjective (neuter)
  past passive participle
  From root bhūṣ (to adorn).
  Root: bhūṣ (class 10)

वरम् (varam) - excellent, best, a boon

(adjective)

neuter, singular of vara

vara - excellent, best, choice; a boon, a blessing

ग्रामशतम् (grāmaśatam) - a hundred villages

(noun)

neuter, singular of grāmaśata

grāmaśata - a hundred villages

Compound of grāma (village) and śata (hundred).

Compound type : tatpuruṣa (grāma+śata)

• grāma – village, community
  noun (masculine)
• śata – hundred
  numeral (neuter)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

एकैकस्य (ekaikasya) - for each one, to each one

(pronoun)

masculine, singular of ekaika

ekaika - each one, every single one

Reduplication of 'eka' (one).

त्रिधा (tridhā) - threefold, in three ways

(indeclinable)

From 'tri' (three) with suffix -dhā (indicating manner or division).

अददम् (adadam) - I gave

(verb)

1st person , singular, active, past imperfect (laṅ) of dā

imperfect tense, 1st person singular

Root: dā (class 3)

तपस्वी (tapasvī) - an ascetic, one who performs austerities

(noun)

Nominative, masculine, singular of tapasvin

tapasvin - ascetic, austere, performing penance (tapas)

Derived from 'tapas' (austerity) with the possessive suffix '-vin'.

नियताहारः (niyatāhāraḥ) - having a restricted diet, moderate in food

(adjective)

Nominative, masculine, singular of niyatāhāra

niyatāhāra - one with a restricted diet, temperate in food

Compound of niyata (controlled, restrained) and āhāra (food, diet).

Compound type : bahuvrīhi (niyata+āhāra)

• niyata – restrained, controlled, disciplined
  adjective (masculine)
  past passive participle
  From root yam (to restrain) with upasarga ni.
  Prefix: ni
  Root: yam (class 1)
• āhāra – food, diet, intake
  noun (masculine)
  From root hṛ (to seize, take) with upasarga ā.
  Prefix: ā
  Root: hṛ (class 1)

शमम् (śamam) - tranquility, peace, cessation

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, calm, cessation of passions

Root: śam (class 4)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken one's stand on

(indeclinable)

absolutive (gerund)

From root 'sthā' (to stand) with upasarga 'ā', forming the absolutive suffix '-ya'.

Prefix: ā

Root: sthā (class 1)

वाग्यतः (vāgyataḥ) - controlling speech, self-controlled in speech, silent

(adjective)

Nominative, masculine, singular of vāgyata

vāgyata - one who has controlled speech, silent

Compound of vāc (speech) and yata (controlled, restrained).

Compound type : bahuvrīhi (vāc+yata)

• vāc – speech, voice, word
  noun (feminine)
• yata – controlled, restrained, self-controlled
  adjective (masculine)
  past passive participle
  From root yam (to restrain).
  Root: yam (class 1)