महाभारतः mahābhārataḥ - book-13, chapter-106, verse-23

विजित्य नृपतीन्सर्वान्मखैरिष्ट्वा पितामह ।
अष्टभ्यो राजसूयेभ्यो न च तेनाहमागतः ॥२३॥

23. vijitya nṛpatīnsarvānmakhairiṣṭvā pitāmaha ,
aṣṭabhyo rājasūyebhyo na ca tenāhamāgataḥ.

23. vijitya nṛpatīn sarvān makhaiḥ iṣṭvā pitāmaha
aṣṭabhyaḥ rājasūyebhyaḥ na ca tena aham āgataḥ

23. O Grandfather, even after conquering all kings and performing numerous (Vedic rituals) (yajñas), including eight royal consecration (Vedic rituals) (rājasūyas), I did not arrive (at the desired destination or state) by those actions.

Words meanings summery:

• विजित्य (vijitya) - having conquered, having won

• नृपतीन् (nṛpatīn) - kings, rulers

• सर्वान् (sarvān) - all, whole, every

• मखैः (makhaiḥ) - by numerous Vedic rituals (by Vedic rituals, by sacrifices)

• इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed, having performed

• पितामह (pitāmaha) - O grandfather, O great father

• अष्टभ्यः (aṣṭabhyaḥ) - from eight, for eight

• राजसूयेभ्यः (rājasūyebhyaḥ) - from the merit of Rājasūya (Vedic rituals) (from Rājasūyas, for Rājasūyas)

• न (na) - not, no

• च (ca) - and, also

• तेन (tena) - by those actions or their merit (by that, through that)

• अहम् (aham) - I

• आगतः (āgataḥ) - arrived, come, attained

Words meanings and morphology

विजित्य (vijitya) - having conquered, having won

(indeclinable)

absolutive (gerund)

From root 'ji' (to conquer) with upasarga 'vi', forming the absolutive suffix '-tya'.

Prefix: vi

Root: ji (class 1)

नृपतीन् (nṛpatīn) - kings, rulers

(noun)

Accusative, masculine, plural of nṛpati

nṛpati - king, ruler, lord of men

Compound of nṛ (man) + pati (lord).

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

सर्वान् (sarvān) - all, whole, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every

मखैः (makhaiḥ) - by numerous Vedic rituals (by Vedic rituals, by sacrifices)

(noun)

Instrumental, masculine, plural of makha

makha - Vedic ritual, sacrifice, festival

इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed, having performed

(indeclinable)

absolutive (gerund)

From root 'yaj' (to worship, sacrifice), forming the absolutive suffix '-tvā'. Irregular past participle stem 'iṣṭa'.

Root: yaj (class 1)

पितामह (pitāmaha) - O grandfather, O great father

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - grandfather, great father (often used for Brahmā)

Compound of pitṛ (father) + maha (great).

Compound type : tatpuruṣa (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large
  adjective

अष्टभ्यः (aṣṭabhyaḥ) - from eight, for eight

(numeral)

राजसूयेभ्यः (rājasūyebhyaḥ) - from the merit of Rājasūya (Vedic rituals) (from Rājasūyas, for Rājasūyas)

(noun)

masculine, plural of rājasūya

rājasūya - royal consecration ceremony, a Vedic ritual performed by a universal monarch

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

तेन (tena) - by those actions or their merit (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

आगतः (āgataḥ) - arrived, come, attained

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained

past passive participle

From root 'gam' (to go) with upasarga 'ā', forming a past passive participle.

Prefix: ā

Root: gam (class 1)