महाभारतः mahābhārataḥ - book-13, chapter-106, verse-24

स्रोतश्च यावद्गङ्गायाश्छन्नमासीज्जगत्पते ।
दक्षिणाभिः प्रवृत्ताभिर्मम नागां च तत्कृते ॥२४॥

24. srotaśca yāvadgaṅgāyāśchannamāsījjagatpate ,
dakṣiṇābhiḥ pravṛttābhirmama nāgāṁ ca tatkṛte.

24. srotas ca yāvat gaṅgāyāḥ channam āsīt jagatpate
dakṣiṇābhiḥ pravṛttābhiḥ mama nāgān ca tatkṛte

24. O Lord of the world, for the sake of those (rituals), the stream of the Gaṅgā itself was (as if) covered by the abundant ritual fees and my elephants.

Words meanings summery:

• स्रोतस् (srotas) - stream, current, source

• च (ca) - and, also

• यावत् (yāvat) - as long as, as far as, to the extent that

• गङ्गायाः (gaṅgāyāḥ) - of the Gaṅgā, from the Gaṅgā

• छन्नम् (channam) - covered, concealed, hidden

• आसीत् (āsīt) - it was, existed

• जगत्पते (jagatpate) - O Lord of the world

• दक्षिणाभिः (dakṣiṇābhiḥ) - by gifts, by ritual fees, by offerings

• प्रवृत्ताभिः (pravṛttābhiḥ) - by the profusely offered (gifts) (by those offered, by those bestowed, by those set in motion)

• मम (mama) - my, of me

• नागान् (nāgān) - elephants

• च (ca) - and, also

• तत्कृते (tatkṛte) - for that purpose, for that sake

Words meanings and morphology

स्रोतस् (srotas) - stream, current, source

(noun)

Nominative, neuter, singular of srotas

srotas - stream, current, channel, source

Root: sru (class 1)

च (ca) - and, also

(indeclinable)

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

Derived from 'yad' (which).

गङ्गायाः (gaṅgāyāḥ) - of the Gaṅgā, from the Gaṅgā

(proper noun)

feminine, singular of gaṅgā

gaṅgā - the river Ganges

छन्नम् (channam) - covered, concealed, hidden

(adjective)

neuter, singular of channa

channa - covered, concealed, hidden

past passive participle

From root 'chad' (to cover).

Root: chad (class 1)

आसीत् (āsīt) - it was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

imperfect tense, 3rd person singular

Root: as (class 2)

जगत्पते (jagatpate) - O Lord of the world

(noun)

Vocative, masculine, singular of jagatpati

jagatpati - lord of the world, protector of the universe

Compound of jagat (world) + pati (lord).

Compound type : tatpuruṣa (jagat+pati)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• pati – master, lord, husband
  noun (masculine)

दक्षिणाभिः (dakṣiṇābhiḥ) - by gifts, by ritual fees, by offerings

(noun)

Instrumental, feminine, plural of dakṣiṇā

dakṣiṇā - ritual fee, gift, offering, right (side)

प्रवृत्ताभिः (pravṛttābhiḥ) - by the profusely offered (gifts) (by those offered, by those bestowed, by those set in motion)

(adjective)

Instrumental, feminine, plural of pravṛttā

pravṛttā - offered, bestowed, issued, begun, engaged in

past passive participle

From root 'vṛt' (to turn, exist) with upasarga 'pra'. Used here to describe the dakṣiṇās.

Prefix: pra

Root: vṛt (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

नागान् (nāgān) - elephants

(noun)

Accusative, masculine, plural of nāga

nāga - snake, serpent, elephant

च (ca) - and, also

(indeclinable)

तत्कृते (tatkṛte) - for that purpose, for that sake

(indeclinable)

Compound of tad (that) and kṛte (for the sake of).

Compound type : tatpuruṣa (tad+kṛta)

• tad – that, it
  pronoun (neuter)
• kṛta – done, made; for the sake of (in compound)
  adjective (neuter)
  past passive participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)