महाभारतः mahābhārataḥ - book-13, chapter-106, verse-36

दशभिर्विश्वजिद्भिश्च शतैरष्टादशोत्तरैः ।
न चैव तेषां देवेश फलेनाहमिहागतः ॥३६॥

36. daśabhirviśvajidbhiśca śatairaṣṭādaśottaraiḥ ,
na caiva teṣāṁ deveśa phalenāhamihāgataḥ.

36. daśabhiḥ viśvajitbhiḥ ca śataiḥ aṣṭādaśa-uttaraiḥ
na ca eva teṣām deveśa phalena aham iha āgataḥ

36. deveśa aham teṣām phalena iha na ca eva āgataḥ daśabhiḥ
viśvajitbhiḥ ca aṣṭādaśa-uttaraiḥ śataiḥ ca (yajñaiḥ)

36. Along with ten Viśvajit (Vedic rituals) and one hundred eighteen additional (Vedic rituals). Yet, O lord of gods, I have not come here seeking the fruit (phala) of those (actions).

Words meanings summery:

• दशभिः (daśabhiḥ) - by ten, with ten

• विश्वजित्भिः (viśvajitbhiḥ) - with Viśvajit (Vedic rituals) (by Viśvajit (Vedic rituals), with all-conquering)

• च (ca) - and, also

• शतैः (śataiḥ) - by hundreds

• अष्टादश-उत्तरैः (aṣṭādaśa-uttaraiḥ) - by one hundred eighteen additional (Vedic rituals) (by (those) exceeding eighteen, by additional eighteen)

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• तेषाम् (teṣām) - of them, of those

• देवेश (deveśa) - O lord of gods, O chief of deities

• फलेन (phalena) - seeking the fruit (phala) (by fruit, by result, for the sake of fruit)

• अहम् (aham) - I, myself

• इह (iha) - here, in this world, now

• आगतः (āgataḥ) - come, arrived

Words meanings and morphology

दशभिः (daśabhiḥ) - by ten, with ten

(numeral)

Note: Adjective for 'viśvajitbhiḥ'.

विश्वजित्भिः (viśvajitbhiḥ) - with Viśvajit (Vedic rituals) (by Viśvajit (Vedic rituals), with all-conquering)

(noun)

Instrumental, masculine, plural of viśvajit

viśvajit - all-conquering, a type of Vedic ritual

Compound: viśva (all) + jit (conquering). From root ji (to conquer).

Compound type : tatpurusha (viśva+jit)

• viśva – all, universal
  adjective
• jit – conquering, victor
  adjective
  agent noun/adjective from root ji
  Derived from root 'ji' (to conquer) with kṛt suffix.
  Root: ji (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

शतैः (śataiḥ) - by hundreds

(noun)

Instrumental, neuter, plural of śata

śata - a hundred

Note: Indicates large numbers of rituals.

अष्टादश-उत्तरैः (aṣṭādaśa-uttaraiḥ) - by one hundred eighteen additional (Vedic rituals) (by (those) exceeding eighteen, by additional eighteen)

(adjective)

Instrumental, masculine, plural of aṣṭādaśottara

aṣṭādaśottara - exceeding eighteen, additional eighteen (or one hundred and eighteen)

Compound: aṣṭādaśa (eighteen) + uttara (later, exceeding, additional).

Compound type : tatpurusha (aṣṭādaśa+uttara)

• aṣṭādaśa – eighteen
  numeral
• uttara – later, higher, exceeding, additional
  adjective

Note: Agrees with implied "yajñaiḥ" (rituals).

न (na) - not, no

(indeclinable)

Negative particle.

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun, also functions as 3rd person pronoun.

Note: Refers to the previously mentioned rituals.

देवेश (deveśa) - O lord of gods, O chief of deities

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods, chief of deities (a title often for Indra, Shiva, Vishnu)

Compound: deva (god) + īśa (lord).

Compound type : tatpurusha (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

Note: An address.

फलेन (phalena) - seeking the fruit (phala) (by fruit, by result, for the sake of fruit)

(noun)

Instrumental, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Implies "with the fruit (as the goal)".

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of the implied verb 'come'.

इह (iha) - here, in this world, now

(indeclinable)

Adverb of place or time.

आगतः (āgataḥ) - come, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with prefix ā and suffix kta.

Prefix: ā

Root: gam (class 1)

Note: In combination with 'aham', implies "I have come."