महाभारतः mahābhārataḥ - book-13, chapter-103, verse-7

एवं धूपप्रदानं च दीपदानं च साधवः ।
प्रशंसन्ति नमस्कारैर्युक्तमात्मगुणावहम् ॥७॥

7. evaṁ dhūpapradānaṁ ca dīpadānaṁ ca sādhavaḥ ,
praśaṁsanti namaskārairyuktamātmaguṇāvaham.

7. evam dhūpapradānam ca dīpadānam ca sādhavaḥ
praśaṃsanti namaskāraiḥ yuktam ātmaguṇāvaham

7. Virtuous persons praise the offering of incense and lamps, particularly when accompanied by salutations, as such actions foster the development of one's intrinsic qualities (ātman).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• धूपप्रदानम् (dhūpapradānam) - offering of incense

• च (ca) - and, also

• दीपदानम् (dīpadānam) - offering of lamps

• च (ca) - and, also

• साधवः (sādhavaḥ) - virtuous people, good people, ascetics

• प्रशंसन्ति (praśaṁsanti) - they praise, commend, laud

• नमस्कारैः (namaskāraiḥ) - by salutations, by obeisances, with reverence

• युक्तम् (yuktam) - accompanied by, endowed with, joined

• आत्मगुणावहम् (ātmaguṇāvaham) - bringing forth the qualities of the self (ātman), leading to self-qualities

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

धूपप्रदानम् (dhūpapradānam) - offering of incense

(noun)

Accusative, neuter, singular of dhūpapradāna

dhūpapradāna - offering of incense

Compound type : tatpurusha (dhūpa+pradāna)

• dhūpa – incense, smoke
  noun (masculine)
• pradāna – giving, offering, donation
  noun (neuter)
  From pra-√dā
  Prefix: pra
  Root: dā

च (ca) - and, also

(indeclinable)

दीपदानम् (dīpadānam) - offering of lamps

(noun)

Accusative, neuter, singular of dīpadāna

dīpadāna - offering of lamps

Compound type : tatpurusha (dīpa+dāna)

• dīpa – lamp, light
  noun (masculine)
• dāna – giving, offering, donation
  noun (neuter)
  From √dā
  Root: dā

च (ca) - and, also

(indeclinable)

साधवः (sādhavaḥ) - virtuous people, good people, ascetics

(adjective)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, ascetic

प्रशंसन्ति (praśaṁsanti) - they praise, commend, laud

(verb)

3rd person , plural, active, present (laṭ) of pra√śaṃs

Prefix: pra

Root: śaṃs

नमस्कारैः (namaskāraiḥ) - by salutations, by obeisances, with reverence

(noun)

Instrumental, masculine, plural of namaskāra

namaskāra - salutation, obeisance, respectful greeting

युक्तम् (yuktam) - accompanied by, endowed with, joined

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, united, endowed with, proper, fit

Past Passive Participle

Derived from the root √yuj

Root: yuj

आत्मगुणावहम् (ātmaguṇāvaham) - bringing forth the qualities of the self (ātman), leading to self-qualities

(adjective)

Accusative, neuter, singular of ātmaguṇāvaha

ātmaguṇāvaha - bringing forth the qualities of the self, conducive to self-qualities

Compound type : tatpurusha (ātman+guṇa+āvaha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• guṇa – quality, attribute, virtue, strand
  noun (masculine)
• āvaha – bringing, causing, producing, conveying
  adjective (masculine)
  From ā-√vah
  Prefix: ā
  Root: vah