महाभारतः mahābhārataḥ - book-13, chapter-103, verse-31

ततः शक्रं समानाय्य देवानाह पितामहः ।
वरदानान्मम सुरा नहुषो राज्यमाप्तवान् ।
स चागस्त्येन क्रुद्धेन भ्रंशितो भूतलं गतः ॥३१॥

31. tataḥ śakraṁ samānāyya devānāha pitāmahaḥ ,
varadānānmama surā nahuṣo rājyamāptavān ,
sa cāgastyena kruddhena bhraṁśito bhūtalaṁ gataḥ.

31. tataḥ śakram samānāyya devān āha
pitāmahaḥ varadānāt mama surāḥ nahuṣaḥ
rājyam āptavān saḥ ca agastyena
kruddhena bhraṃśitaḥ bhūtalam gataḥ

31. tataḥ pitāmahaḥ śakram samānāyya
devān āha surāḥ mama varadānāt nahuṣaḥ
rājyam āptavān saḥ ca kruddhena
agastyena bhraṃśitaḥ bhūtalam gataḥ

31. Then, having summoned Indra, Brahmā said to the gods, "O gods, because of the boon granted by me, Nahuṣa obtained the kingdom. And he, enraged by Agastya, was made to fall and went to the mortal world."

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• शक्रम् (śakram) - Indra

• समानाय्य (samānāyya) - having summoned, having brought together

• देवान् (devān) - to the gods (gods)

• आह (āha) - said, spoke

• पितामहः (pitāmahaḥ) - Brahmā (grandfather; Brahmā)

• वरदानात् (varadānāt) - due to a boon, by a grant of boons

• मम (mama) - my, of me

• सुराः (surāḥ) - O gods

• नहुषः (nahuṣaḥ) - King Nahuṣa (Nahuṣa)

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• आप्तवान् (āptavān) - obtained, acquired, reached

• सः (saḥ) - he

• च (ca) - and

• अगस्त्येन (agastyena) - by Agastya

• क्रुद्धेन (kruddhena) - by the enraged Agastya (by the enraged, by the angry one)

• भ्रंशितः (bhraṁśitaḥ) - caused to fall, cast down

• भूतलम् (bhūtalam) - the earth, the mortal world

• गतः (gataḥ) - gone, reached

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - powerful, mighty; name of Indra

Root: śak (class 5)

समानाय्य (samānāyya) - having summoned, having brought together

(indeclinable)

gerund

formed with sam-ā- + root nī + -ya suffix

Prefixes: sam+ā

Root: nī (class 1)

देवान् (devān) - to the gods (gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 4)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

perfect, third person singular

irregular perfect form of root ah

Root: ah (class 2)

पितामहः (pitāmahaḥ) - Brahmā (grandfather; Brahmā)

(proper noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather; a name for Brahmā

Compound type : tatpurusha (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great
  adjective

वरदानात् (varadānāt) - due to a boon, by a grant of boons

(noun)

Ablative, neuter, singular of varadāna

varadāna - granting a boon, gift of a boon

Compound type : tatpurusha (vara+dāna)

• vara – boon, wish, choice, excellence
  noun (masculine/neuter)
  Root: vṛ (class 5)
• dāna – giving, gift, grant
  noun (neuter)
  derived from root dā (to give)
  Root: dā (class 3)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

सुराः (surāḥ) - O gods

(noun)

Vocative, masculine, plural of sura

sura - god, deity

नहुषः (nahuṣaḥ) - King Nahuṣa (Nahuṣa)

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - name of a mythical king

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign, rule

Root: rāj (class 1)

आप्तवान् (āptavān) - obtained, acquired, reached

(adjective)

Nominative, masculine, singular of āptavat

āptavat - one who has obtained, acquired, reached

past active participle

formed from root āp with -tavat suffix

Root: āp (class 5)

Note: Agrees with Nahuṣaḥ

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Nahuṣa

च (ca) - and

(indeclinable)

अगस्त्येन (agastyena) - by Agastya

(proper noun)

Instrumental, masculine, singular of agastya

agastya - name of a famous sage

क्रुद्धेन (kruddhena) - by the enraged Agastya (by the enraged, by the angry one)

(adjective)

Instrumental, masculine, singular of kruddha

kruddha - enraged, angry

past passive participle

formed from root krudh with -ta suffix

Root: krudh (class 4)

Note: Agrees with Agastyena

भ्रंशितः (bhraṁśitaḥ) - caused to fall, cast down

(adjective)

Nominative, masculine, singular of bhraṃśita

bhraṁśita - caused to fall, thrown down, degraded

causative past passive participle

causative stem bhraṃśay + -ta suffix

Root: bhraṃś (class 1)

Note: Agrees with saḥ

भूतलम् (bhūtalam) - the earth, the mortal world

(noun)

Accusative, neuter, singular of bhūtala

bhūtala - the surface of the earth, the mortal world

Compound type : tatpurusha (bhūta+tala)

• bhūta – being, creature, element, earth
  noun (neuter)
  past passive participle
  from root bhū (to be)
  Root: bhū (class 1)
• tala – surface, plain, palm
  noun (neuter)

गतः (gataḥ) - gone, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, arrived, come to

past passive participle

formed from root gam with -ta suffix

Root: gam (class 1)

Note: Agrees with saḥ