महाभारतः mahābhārataḥ - book-13, chapter-103, verse-28

अगस्त्योऽपि महातेजाः कृत्वा कार्यं शतक्रतोः ।
स्वमाश्रमपदं प्रायात्पूज्यमानो द्विजातिभिः ॥२८॥

28. agastyo'pi mahātejāḥ kṛtvā kāryaṁ śatakratoḥ ,
svamāśramapadaṁ prāyātpūjyamāno dvijātibhiḥ.

28. agastyaḥ api mahātejāḥ kṛtvā kāryam śatakratoḥ
svam āśramapadam prāyāt pūjyamānaḥ dvijātibhiḥ

28. api mahātejāḥ agastyaḥ śatakratoḥ kāryam kṛtvā
dvijātibhiḥ pūjyamānaḥ svam āśramapadam prāyāt

28. The greatly effulgent Agastya also, having completed the task of Indra, returned to his own hermitage, being honored by the Brahmins (dvijātibhiḥ).

Words meanings summery:

• अगस्त्यः (agastyaḥ) - The sage Agastya (Agastya (name of a sage))

• अपि (api) - also (also, even, too)

• महातेजाः (mahātejāḥ) - The greatly effulgent (Agastya) (highly effulgent, greatly splendid, powerful)

• कृत्वा (kṛtvā) - having completed (having done, having made, having accomplished)

• कार्यम् (kāryam) - the specific task (work, task, duty, business)

• शतक्रतोः (śatakratoḥ) - of Indra (of Indra (lit. of one with a hundred Vedic rituals))

• स्वम् (svam) - his own (own, one's own)

• आश्रमपदम् (āśramapadam) - hermitage, abode of ascetics

• प्रायात् (prāyāt) - returned (to his hermitage) (went, proceeded, returned)

• पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshiped)

• द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born (Brahmins, Kṣatriyas, Vaiśyas; or birds, snakes))

Words meanings and morphology

अगस्त्यः (agastyaḥ) - The sage Agastya (Agastya (name of a sage))

(proper noun)

Nominative, masculine, singular of agastya

agastya - Name of a celebrated Vedic sage, associated with the south of India.

अपि (api) - also (also, even, too)

(indeclinable)

महातेजाः (mahātejāḥ) - The greatly effulgent (Agastya) (highly effulgent, greatly splendid, powerful)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly splendid, highly effulgent, very powerful

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, mighty, large
  adjective
• tejas – splendor, brilliance, energy, power, spiritual force
  noun (neuter)

Note: Agreement with Agastyaḥ.

कृत्वा (kṛtvā) - having completed (having done, having made, having accomplished)

(indeclinable)

Absolutive (gerund)

Formed with suffix -ktvā

Root: kṛ (class 8)

कार्यम् (kāryam) - the specific task (work, task, duty, business)

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, to be made; duty, work, task, purpose

Gerundive

Derived from √kṛ with suffix -ya

Root: kṛ (class 8)

Note: Object of `kṛtvā`.

शतक्रतोः (śatakratoḥ) - of Indra (of Indra (lit. of one with a hundred Vedic rituals))

(proper noun)

Genitive, masculine, singular of śatakratu

śatakratu - performer of a hundred Vedic rituals (yajñas), a name for Indra

Compound type : bahuvrihi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – power, ability, understanding; a Vedic ritual (yajña)
  noun (masculine)

Note: Possessive, 'task of Indra'.

स्वम् (svam) - his own (own, one's own)

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own; self, property

आश्रमपदम् (āśramapadam) - hermitage, abode of ascetics

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic's abode, religious retreat

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, monastic retreat; a stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, place, abode, station, mark
  noun (neuter)
  Root: pad (class 4)

Note: Object of `prāyāt`.

प्रायात् (prāyāt) - returned (to his hermitage) (went, proceeded, returned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-i

Prefix: pra

Root: i (class 2)

Note: From pra + √i.

पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshiped)

(adjective)

Nominative, masculine, singular of pūj

pūj - to honor, to worship, to respect

Present Passive Participle

Formed with suffix -māna, stem pūjya

Root: pūj (class 10)

द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born (Brahmins, Kṣatriyas, Vaiśyas; or birds, snakes))

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (a member of the three higher castes: Brahmin, Kṣatriya, Vaiśya); a bird; a snake; a tooth

Compound type : bahuvrihi (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, species, class, caste
  noun (feminine)
  Root: jan (class 4)

Note: Agent of the passive participle `pūjyamānaḥ`.