महाभारतः mahābhārataḥ - book-13, chapter-103, verse-16

योजयस्वेन्द्र मां क्षिप्रं कं च देशं वहामि ते ।
यत्र वक्ष्यसि तत्र त्वां नयिष्यामि सुराधिप ॥१६॥

16. yojayasvendra māṁ kṣipraṁ kaṁ ca deśaṁ vahāmi te ,
yatra vakṣyasi tatra tvāṁ nayiṣyāmi surādhipa.

16. yojayasva indra mām kṣipram kam ca deśam vahāmi
te yatra vakṣyasi tatra tvām nayiṣyāmi surādhipa

16. O Indra, quickly engage me; and to which place shall I carry you for your sake? Wherever you command, there I will transport you, O lord of the gods (surādhipa).

Words meanings summery:

• योजयस्व (yojayasva) - Command me or Harness me (as a vehicle) (harness, yoke, appoint, command)

• इन्द्र (indra) - O Nahuṣa (who is acting as Indra) (O Indra)

• माम् (mām) - referring to Agastya (me)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• कम् (kam) - which

• च (ca) - and, also

• देशम् (deśam) - place, country, region

• वहामि (vahāmi) - I carry, I bear, I transport

• ते (te) - for your sake, for your benefit (for you, to you, your)

• यत्र (yatra) - where, in which place

• वक्ष्यसि (vakṣyasi) - you will say, you will speak, you will tell, you will command

• तत्र (tatra) - there, in that place

• त्वाम् (tvām) - referring to Nahuṣa (you)

• नयिष्यामि (nayiṣyāmi) - I will lead, I will carry, I will transport

• सुराधिप (surādhipa) - O Nahuṣa (O lord of gods)

Words meanings and morphology

योजयस्व (yojayasva) - Command me or Harness me (as a vehicle) (harness, yoke, appoint, command)

(verb)

2nd person , singular, middle, imperative (loṭ) of yuj

Causative Imperative Middle

From root `yuj` (class 7P) + causative suffix `-aya` + middle ending `sva`

Root: yuj (class 7)

Note: The causative implies 'cause me to be yoked/engaged' or 'command me'.

इन्द्र (indra) - O Nahuṣa (who is acting as Indra) (O Indra)

(proper noun)

Vocative, masculine, singular of indra

indra - name of the chief of the gods

माम् (mām) - referring to Agastya (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

Note: Object of `yojayasva`.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Accusative singular neuter of `kṣipra` used adverbially.

Root: kṣip (class 6)

Note: Adverb modifying `yojayasva`.

कम् (kam) - which

(pronoun)

Accusative, masculine, singular of ka

ka - who, which, what (interrogative pronoun)

Note: Agrees with `deśam`.

च (ca) - and, also

(indeclinable)

Conjunction.

देशम् (deśam) - place, country, region

(noun)

Accusative, masculine, singular of deśa

deśa - place, country, region, spot

Root: diś (class 6)

वहामि (vahāmi) - I carry, I bear, I transport

(verb)

1st person , singular, active, present (laṭ) of vah

Present Active Indicative

Root class 1P, conjugational ending `mi`

Root: vah (class 1)

Note: Subject is implied 'I' (Agastya).

ते (te) - for your sake, for your benefit (for you, to you, your)

(pronoun)

Dative, singular of yūṣmad

yūṣmad - you (singular or plural)

Dative singular of second person pronoun.

यत्र (yatra) - where, in which place

(indeclinable)

Adverb derived from pronoun `yad`.

वक्ष्यसि (vakṣyasi) - you will say, you will speak, you will tell, you will command

(verb)

2nd person , singular, active, future (lṛṭ) of vac

Future Active Indicative

From root `vac` (class 2P) + future suffix `sya` + active ending `si`

Root: vac (class 2)

Note: Subject is 'you' (Indra/Nahuṣa).

तत्र (tatra) - there, in that place

(indeclinable)

Adverb derived from pronoun `tad`.

त्वाम् (tvām) - referring to Nahuṣa (you)

(pronoun)

Accusative, singular of yūṣmad

yūṣmad - you (singular or plural)

Accusative singular of second person pronoun.

Note: Object of `nayiṣyāmi`.

नयिष्यामि (nayiṣyāmi) - I will lead, I will carry, I will transport

(verb)

1st person , singular, active, future (lṛṭ) of nī

Future Active Indicative

From root `nī` (class 1U) + future suffix `sya` + active ending `mi`

Root: nī (class 1)

Note: Subject is implied 'I' (Agastya).

सुराधिप (surādhipa) - O Nahuṣa (O lord of gods)

(noun)

Vocative, masculine, singular of surādhipa

surādhipa - lord of gods, chief of gods, Indra

Compound type : tatpuruṣa (sura+adhipa)

• sura – god, deity
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Derived from `adhi` + root `pā` (to protect/rule).
  Prefix: adhi
  Root: pā (class 2)