महाभारतः mahābhārataḥ - book-13, chapter-103, verse-5

यथा सिद्धस्य चान्नस्य द्विजायाग्रं प्रदीयते ।
बलयश्च गृहोद्देशे अतः प्रीयन्ति देवताः ॥५॥

5. yathā siddhasya cānnasya dvijāyāgraṁ pradīyate ,
balayaśca gṛhoddeśe ataḥ prīyanti devatāḥ.

5. yathā siddhasya ca annasya dvijāya agram pradīyate
balayaḥ ca gṛhoddśe ataḥ prīyanti devatāḥ

5. Just as the first portion of cooked food is offered to a brahmin (dvija), and bali offerings are made in the vicinity of the house, so too are the deities pleased by this.

Words meanings summery:

• यथा (yathā) - just as, as

• सिद्धस्य (siddhasya) - of the prepared, of the cooked

• च (ca) - and, also

• अन्नस्य (annasya) - of food, of grain

• द्विजाय (dvijāya) - to a twice-born, to a brahmin (dvija)

• अग्रम् (agram) - the first or best portion of food (the first portion, the top part)

• प्रदीयते (pradīyate) - is offered, is given

• बलयः (balayaḥ) - offerings, oblations (bali)

• च (ca) - and, also

• गृहोद्द्शे (gṛhoddśe) - in the direction of the house, in the vicinity of the house

• अतः (ataḥ) - therefore, from this, hence

• प्रीयन्ति (prīyanti) - they are pleased, they are satisfied

• देवताः (devatāḥ) - deities, gods

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

सिद्धस्य (siddhasya) - of the prepared, of the cooked

(adjective)

Genitive, neuter, singular of siddha

siddha - prepared, accomplished, perfected, cooked, attained

Past Passive Participle

From root SIDH (to accomplish, to cook)

Root: sidh (class 4)

च (ca) - and, also

(indeclinable)

अन्नस्य (annasya) - of food, of grain

(noun)

Genitive, neuter, singular of anna

anna - food, cooked rice, grain

Past Passive Participle

From root AD (to eat), originally 'adna'

Root: ad (class 2)

द्विजाय (dvijāya) - to a twice-born, to a brahmin (dvija)

(noun)

Dative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root JAN (to be born)
  Root: jan (class 4)

अग्रम् (agram) - the first or best portion of food (the first portion, the top part)

(noun)

Nominative, neuter, singular of agra

agra - front, tip, top, first part, chief portion

Note: Also accusative singular. Here, likely nominative as the subject of 'pradīyate'.

प्रदीयते (pradīyate) - is offered, is given

(verb)

3rd person , singular, passive, present (laṭ) of dā

Prefix: pra

Root: dā (class 3)

Note: 'īya' is characteristic of passive voice in 'laṭ'.

बलयः (balayaḥ) - offerings, oblations (bali)

(noun)

Nominative, masculine, plural of bali

bali - offering, oblation, tribute, religious offering

च (ca) - and, also

(indeclinable)

गृहोद्द्शे (gṛhoddśe) - in the direction of the house, in the vicinity of the house

(noun)

Locative, masculine, singular of gṛhoddśe

gṛhoddśa - in the direction of the house, in the vicinity of the house, for the purpose of the house

Compound type : tatpurusha (gṛha+uddeśa)

• gṛha – house, home, dwelling
  noun (neuter)
• uddeśa – direction, aim, purpose, vicinity, mentioning
  noun (masculine)
  From root DIŚ with UD
  Prefix: ud
  Root: diś (class 6)

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

प्रीयन्ति (prīyanti) - they are pleased, they are satisfied

(verb)

3rd person , plural, active, present (laṭ) of prī

Root: prī (class 9)

देवताः (devatāḥ) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god