महाभारतः mahābhārataḥ - book-13, chapter-103, verse-9

इत्येतां बुद्धिमास्थाय नहुषः स नरेश्वरः ।
सुरेन्द्रत्वं महत्प्राप्य कृतवानेतदद्भुतम् ॥९॥

9. ityetāṁ buddhimāsthāya nahuṣaḥ sa nareśvaraḥ ,
surendratvaṁ mahatprāpya kṛtavānetadadbhutam.

9. iti etām buddhim āsthāya nahuṣaḥ saḥ nareśvaraḥ
surendratvam mahat prāpya kṛtavān etat adbhutam

9. Adopting this understanding, that King Nahusha, after achieving the great lordship of the gods, performed this extraordinary feat.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एताम् (etām) - this (feminine singular accusative)

• बुद्धिम् (buddhim) - understanding, intellect, resolve

• आस्थाय (āsthāya) - having adopted, having resorted to, having taken up

• नहुषः (nahuṣaḥ) - Nahusha (proper name)

• सः (saḥ) - that (masculine singular nominative)

• नरेश्वरः (nareśvaraḥ) - king of men, sovereign

• सुरेन्द्रत्वम् (surendratvam) - the state of being Indra, lordship of the gods

• महत् (mahat) - great, mighty, vast

• प्राप्य (prāpya) - having obtained, having reached, having attained

• कृतवान् (kṛtavān) - he did, he performed, he made

• एतत् (etat) - this (neuter singular accusative)

• अद्भुतम् (adbhutam) - wonderful, marvelous, astonishing thing

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एताम् (etām) - this (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of etad

etad - this

बुद्धिम् (buddhim) - understanding, intellect, resolve

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, intention

Derived from √budh

Root: budh

आस्थाय (āsthāya) - having adopted, having resorted to, having taken up

(indeclinable)

Absolutive (gerund)

Indeclinable participle formed with prefix 'ā' and root 'sthā'.

Prefix: ā

Root: sthā (class 1)

नहुषः (nahuṣaḥ) - Nahusha (proper name)

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahusha (a mythical king who temporarily became Indra)

सः (saḥ) - that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नरेश्वरः (nareśvaraḥ) - king of men, sovereign

(noun)

Nominative, masculine, singular of nareśvara

nareśvara - lord of men, king

Compound type : tatpurusha (nara+īśvara)

• nara – man, human being
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

सुरेन्द्रत्वम् (surendratvam) - the state of being Indra, lordship of the gods

(noun)

Accusative, neuter, singular of surendratva

surendratva - the state or quality of being a chief of gods, Indra's position

Compound type : tatpurusha (sura+indra+tva)

• sura – god, deity
  noun (masculine)
• indra – Indra (chief of the gods)
  proper noun (masculine)
• tva – suffix indicating state, condition, or abstract quality
  indeclinable (neuter)
  Nominal suffix

महत् (mahat) - great, mighty, vast

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, considerable

Note: Agrees with 'surendratvam'.

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (gerund)

Indeclinable participle formed with prefix 'pra' and root 'āp'.

Prefix: pra

Root: āp (class 5)

कृतवान् (kṛtavān) - he did, he performed, he made

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, having made, performed

Past Active Participle

Derived from the root √kṛ with the suffix -vat.

Root: kṛ (class 8)

Note: Used as a finite verb in past tense.

एतत् (etat) - this (neuter singular accusative)

(pronoun)

Accusative, neuter, singular of etad

etad - this

अद्भुतम् (adbhutam) - wonderful, marvelous, astonishing thing

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing, a wonder