महाभारतः mahābhārataḥ - book-13, chapter-103, verse-27

भृगुरुवाच ।
राजा युधिष्ठिरो नाम भविष्यति कुरूद्वहः ।
स त्वां मोक्षयिता शापादित्युक्त्वान्तरधीयत ॥२७॥

27. bhṛguruvāca ,
rājā yudhiṣṭhiro nāma bhaviṣyati kurūdvahaḥ ,
sa tvāṁ mokṣayitā śāpādityuktvāntaradhīyata.

27. bhṛguḥ uvāca rājā yudhiṣṭhiraḥ nāma bhaviṣyati kurūdvahaḥ
saḥ tvām mokṣayitā śāpāt iti uktvā antaradhīyata

27. bhṛguḥ uvāca rājā yudhiṣṭhiraḥ nāma kurūdvahaḥ bhaviṣyati
saḥ tvām śāpāt mokṣayitā iti uktvā antaradhīyata

27. Bhṛgu said, "A king named Yudhiṣṭhira, the leader of the Kurus, will come into being. He will free you from the curse." Having spoken thus, he disappeared.

Words meanings summery:

• भृगुः (bhṛguḥ) - The sage Bhṛgu (Sage Bhṛgu)

• उवाच (uvāca) - said, spoke

• राजा (rājā) - king, ruler

• युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest of the Pāṇḍavas (Yudhiṣṭhira (name of a king))

• नाम (nāma) - named (by name, named, indeed, verily)

• भविष्यति (bhaviṣyati) - will come into being (will be, will become, will exist)

• कुरूद्वहः (kurūdvahaḥ) - The leader of the Kuru clan (leader of the Kurus, foremost of the Kurus)

• सः (saḥ) - He (referring to Yudhiṣṭhira) (he, that)

• त्वाम् (tvām) - You (referring to Nahuṣa, the listener to Bhṛgu) (you (accusative singular))

• मोक्षयिता (mokṣayitā) - will liberate, will release

• शापात् (śāpāt) - from the curse (which turned Nahuṣa into a serpent) (from a curse)

• इति (iti) - thus (marking the end of Bhṛgu's speech) (thus, so, in this manner (marks direct speech))

• उक्त्वा (uktvā) - having said, having spoken

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

Words meanings and morphology

भृगुः (bhṛguḥ) - The sage Bhṛgu (Sage Bhṛgu)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Name of a great sage, one of the Prajāpatis.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest of the Pāṇḍavas (Yudhiṣṭhira (name of a king))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; name of the eldest Pāṇḍava brother

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle, in war
  indeclinable
  Locative singular of yudh (battle) used as a prefix.
  Root: yudh (class 4)
• sthira – firm, stable, steady, constant
  adjective (masculine)
  Root: sthā (class 1)

नाम (nāma) - named (by name, named, indeed, verily)

(indeclinable)

भविष्यति (bhaviṣyati) - will come into being (will be, will become, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

कुरूद्वहः (kurūdvahaḥ) - The leader of the Kuru clan (leader of the Kurus, foremost of the Kurus)

(noun)

Nominative, masculine, singular of kurūdvaha

kurūdvaha - leader of the Kurus, best of the Kurus

Compound type : tatpurusha (kuru+udvaha)

• kuru – name of an ancient tribe or dynasty; descendant of Kuru
  proper noun (masculine)
• udvaha – bearer, leader, chief, carrying
  noun (masculine)
  Derived from ud-√vah
  Prefix: ud
  Root: vah (class 1)

Note: Refers to Yudhiṣṭhira.

सः (saḥ) - He (referring to Yudhiṣṭhira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वाम् (tvām) - You (referring to Nahuṣa, the listener to Bhṛgu) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

मोक्षयिता (mokṣayitā) - will liberate, will release

(noun)

Nominative, masculine, singular of mokṣayitṛ

mokṣayitṛ - one who liberates, a liberator

Agent noun in future sense

Formed with suffix -tṛ (nominative singular masculine) from causative of √muc

Root: muc (class 6)

शापात् (śāpāt) - from the curse (which turned Nahuṣa into a serpent) (from a curse)

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation, malediction

Root: śap (class 1)

इति (iti) - thus (marking the end of Bhṛgu's speech) (thus, so, in this manner (marks direct speech))

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

Formed with suffix -ktvā

Root: vac (class 2)

Note: Denotes an action completed before the main verb.

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antardhā

Derived from antar-√dhā

Prefix: antar

Root: dhā (class 3)