महाभारतः
mahābhārataḥ
-
book-12, chapter-79, verse-9
अत्र ते वर्तयिष्यामि यथा धर्मः पुरातनः ।
व्यवहारप्रवृत्तानां तन्निबोध युधिष्ठिर ॥९॥
व्यवहारप्रवृत्तानां तन्निबोध युधिष्ठिर ॥९॥
9. atra te vartayiṣyāmi yathā dharmaḥ purātanaḥ ,
vyavahārapravṛttānāṁ tannibodha yudhiṣṭhira.
vyavahārapravṛttānāṁ tannibodha yudhiṣṭhira.
9.
atra te vartayiṣyāmi yathā dharmaḥ purātanaḥ
vyavahāra-pravṛttānām tat nibodha yudhiṣṭhira
vyavahāra-pravṛttānām tat nibodha yudhiṣṭhira
9.
atra te yathā purātanaḥ dharmaḥ vyavahāra-pravṛttānām vartayiṣyāmi,
yudhiṣṭhira tat nibodha
yudhiṣṭhira tat nibodha
9.
Here I will explain to you how the ancient natural law (dharma) operates for those engaged in worldly affairs. Listen to that, Yudhishthira.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अत्र (atra) - in this matter (of dharma) (here, in this place, in this matter)
- ते (te) - to you, for you
- वर्तयिष्यामि (vartayiṣyāmi) - I will explain (how it operates) (I will explain, I will cause to proceed/act)
- यथा (yathā) - as, how, in which way
- धर्मः (dharmaḥ) - natural law (natural law, righteousness, duty, constitution)
- पुरातनः (purātanaḥ) - ancient, old, primeval
- व्यवहार-प्रवृत्तानाम् (vyavahāra-pravṛttānām) - of those engaged in worldly affairs (of those engaged in affairs/dealings)
- तत् (tat) - that
- निबोध (nibodha) - listen to (understand) (understand, learn, listen to)
- युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
Words meanings and morphology
अत्र (atra) - in this matter (of dharma) (here, in this place, in this matter)
(indeclinable)
ते (te) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Can also be genitive, but dative fits here.
वर्तयिष्यामि (vartayiṣyāmi) - I will explain (how it operates) (I will explain, I will cause to proceed/act)
(verb)
1st person , singular, active, future (lṛṭ) of vṛt
Causative Future
Root vṛt with causative suffix -aya. Future tense, 1st person singular, active voice.
Root: vṛt (class 1)
यथा (yathā) - as, how, in which way
(indeclinable)
धर्मः (dharmaḥ) - natural law (natural law, righteousness, duty, constitution)
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature
Root: dhṛ (class 1)
पुरातनः (purātanaḥ) - ancient, old, primeval
(adjective)
Nominative, masculine, singular of purātana
purātana - ancient, old, primeval
व्यवहार-प्रवृत्तानाम् (vyavahāra-pravṛttānām) - of those engaged in worldly affairs (of those engaged in affairs/dealings)
(adjective)
Genitive, masculine, plural of vyavahāra-pravṛtta
vyavahāra-pravṛtta - engaged in worldly affairs/dealings
Compound type : tatpuruṣa (vyavahāra+pravṛtta)
- vyavahāra – conduct, transaction, worldly affair, practice
noun (masculine)
From root hṛ with prefixes vi-ava.
Prefixes: vi+ava
Root: hṛ (class 1) - pravṛtta – engaged in, proceeded, commenced, set in motion
adjective (masculine)
Past Passive Participle
From root vṛt with prefix pra-.
Prefix: pra
Root: vṛt (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that (demonstrative pronoun)
निबोध (nibodha) - listen to (understand) (understand, learn, listen to)
(verb)
2nd person , singular, active, imperative (loṭ) of ni-budh
Imperative
Root budh with prefix ni-.
Prefix: ni
Root: budh (class 1)
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother)