महाभारतः mahābhārataḥ - book-12, chapter-79, verse-28

अति स्विष्टस्वधीतानां लोकानति तपस्विनाम् ।
अनाशकाग्न्योर्विशतां शूरा यान्ति परां गतिम् ।
एवमेवात्मनस्त्यागान्नान्यं धर्मं विदुर्जनाः ॥२८॥

28. ati sviṣṭasvadhītānāṁ lokānati tapasvinām ,
anāśakāgnyorviśatāṁ śūrā yānti parāṁ gatim ,
evamevātmanastyāgānnānyaṁ dharmaṁ vidurjanāḥ.

28. ati sviṣṭa-svadhītānām lokān ati
tapasvinām anāśaka-agnyoḥ viśatām śūrāḥ
yānti parām gatim evam eva ātmanaḥ
tyāgāt na anyam dharmam viduḥ janāḥ

28. śūrāḥ yānti parām gatim ati
sviṣṭa-svadhītānām lokān ati tapasvinām
anāśaka-agnyoḥ viśatām evam eva janāḥ
ātmanaḥ tyāgāt anyam dharmam na viduḥ

28. Heroes who sacrifice themselves through fasting or by entering fire attain the supreme destination. This destination is beyond the worlds achieved by those who have performed excellent sacrifices and studied diligently, and also beyond those attained by ascetics. Similarly, people know no other natural law (dharma) than the giving up (tyāga) of oneself.

Words meanings summery:

• अति (ati) - beyond, exceedingly, very

• स्विष्ट-स्वधीतानाम् (sviṣṭa-svadhītānām) - of those who have performed excellent sacrifices and profound studies

• लोकान् (lokān) - worlds

• अति (ati) - beyond, exceedingly, very

• तपस्विनाम् (tapasvinām) - of ascetics, of those practicing austerities

• अनाशक-अग्न्योः (anāśaka-agnyoḥ) - in fasting unto death and fire (self-immolation)

• विशताम् (viśatām) - of those entering

• शूराः (śūrāḥ) - heroes, brave men

• यान्ति (yānti) - they go, they attain

• पराम् (parām) - supreme, highest

• गतिम् (gatim) - destination, state, movement

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, only, just

• आत्मनः (ātmanaḥ) - of oneself, of the self

• त्यागात् (tyāgāt) - from the sacrifice, by the abandonment

• न (na) - not

• अन्यम् (anyam) - other, different

• धर्मम् (dharmam) - natural law, duty, righteousness

• विदुः (viduḥ) - they know, they understand

• जनाः (janāḥ) - people, men

Words meanings and morphology

अति (ati) - beyond, exceedingly, very

(indeclinable)

स्विष्ट-स्वधीतानाम् (sviṣṭa-svadhītānām) - of those who have performed excellent sacrifices and profound studies

(adjective)

Genitive, plural of sviṣṭa-svadhīta

sviṣṭa-svadhīta - well-sacrificed and well-studied

Compound type : Dvandva (sviṣṭa+svadhīta)

• sviṣṭa – well-sacrificed, well-worshipped
  adjective (neuter)
  Past Passive Participle
  From √yaj (to sacrifice) with upasarga su- (well)
  Prefix: su
  Root: yaj (class 1)
• svadhīta – well-studied, well-recited
  adjective (neuter)
  Past Passive Participle
  From √dhī (to think, study) with upasarga su- (well)
  Prefix: su
  Root: dhī (class 3)

लोकान् (lokān) - worlds

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

अति (ati) - beyond, exceedingly, very

(indeclinable)

तपस्विनाम् (tapasvinām) - of ascetics, of those practicing austerities

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, one who practices austerities (tapas)

अनाशक-अग्न्योः (anāśaka-agnyoḥ) - in fasting unto death and fire (self-immolation)

(noun)

Locative, masculine, dual of anāśaka-agni

anāśaka-agni - fasting-fire (as a means of self-sacrifice)

Compound type : Dvandva (anāśaka+agni)

• anāśaka – fasting, not eating, starvation
  noun (masculine)
  From an- (not) + āśaka (eater)
  Prefix: an
• agni – fire, sacrificial fire, god of fire
  noun (masculine)

विशताम् (viśatām) - of those entering

(adjective)

Genitive, masculine, plural of viśat

viśat - entering, one who enters

Present Active Participle

From √viś (to enter), present stem viśat

Root: viś (class 6)

शूराः (śūrāḥ) - heroes, brave men

(noun)

Nominative, masculine, plural of śūra

śūra - hero, warrior, brave

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

गतिम् (gatim) - destination, state, movement

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, destination

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आत्मनः (ātmanaḥ) - of oneself, of the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual

त्यागात् (tyāgāt) - from the sacrifice, by the abandonment

(noun)

Ablative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice, giving up

न (na) - not

(indeclinable)

अन्यम् (anyam) - other, different

(adjective)

Accusative, masculine, singular of anya

anya - other, different, another

धर्मम् (dharmam) - natural law, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (liṭ-like) of vid

Root verb, class 2, often used with present meaning but has a perfect-like form

Root: vid (class 2)

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people