महाभारतः
mahābhārataḥ
-
book-12, chapter-79, verse-10
भवतेऽहं ददानीदं भवानेतत्प्रयच्छतु ।
रुचिते वर्तते धर्मो न बलात्संप्रवर्तते ॥१०॥
रुचिते वर्तते धर्मो न बलात्संप्रवर्तते ॥१०॥
10. bhavate'haṁ dadānīdaṁ bhavānetatprayacchatu ,
rucite vartate dharmo na balātsaṁpravartate.
rucite vartate dharmo na balātsaṁpravartate.
10.
bhavate aham dadāmi idam bhavān etat prayacchatu
rucite vartate dharmaḥ na balāt saṃpravartate
rucite vartate dharmaḥ na balāt saṃpravartate
10.
aham bhavate idam dadāmi; bhavān etat prayacchatu.
dharmaḥ rucite vartate,
na balāt saṃpravartate
dharmaḥ rucite vartate,
na balāt saṃpravartate
10.
I give this to you; you, in turn, should give that. Natural law (dharma) functions through willingness; it does not proceed by coercion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवते (bhavate) - to you (honorific)
- अहम् (aham) - I
- ददामि (dadāmi) - I give
- इदम् (idam) - this
- भवान् (bhavān) - you (honorific)
- एतत् (etat) - this, that
- प्रयच्छतु (prayacchatu) - you should give, may you give
- रुचिते (rucite) - in willingness, by choice, in accordance with desire
- वर्तते (vartate) - operates, functions, proceeds, exists
- धर्मः (dharmaḥ) - natural law (natural law, righteousness, duty, constitution)
- न (na) - not, no
- बलात् (balāt) - by force, from force
- संप्रवर्तते (saṁpravartate) - it proceeds, it operates, it functions
Words meanings and morphology
भवते (bhavate) - to you (honorific)
(pronoun)
Dative, singular of bhavat
bhavat - you (respectful), being, existing
Present Active Participle (originally)
Root: bhū (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
ददामि (dadāmi) - I give
(verb)
1st person , singular, active, present (laṭ) of dā
Root: dā (class 3)
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this (proximal demonstrative)
भवान् (bhavān) - you (honorific)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (respectful), being, existing
Present Active Participle (originally)
Root: bhū (class 1)
एतत् (etat) - this, that
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
प्रयच्छतु (prayacchatu) - you should give, may you give
(verb)
2nd person , singular, active, imperative (loṭ) of pra-dā
Imperative
Root dā with prefix pra-. The form 'prayacchati' is an irregular present formation of pra-dā.
Prefix: pra
Root: dā (class 3)
रुचिते (rucite) - in willingness, by choice, in accordance with desire
(noun)
Locative, feminine, singular of ruci
ruci - light, taste, liking, desire, willingness
Root: ruc (class 1)
वर्तते (vartate) - operates, functions, proceeds, exists
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
धर्मः (dharmaḥ) - natural law (natural law, righteousness, duty, constitution)
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature
Root: dhṛ (class 1)
न (na) - not, no
(indeclinable)
बलात् (balāt) - by force, from force
(noun)
Ablative, neuter, singular of bala
bala - force, strength, power
संप्रवर्तते (saṁpravartate) - it proceeds, it operates, it functions
(verb)
3rd person , singular, middle, present (laṭ) of sam-pra-vṛt
Root vṛt with prefixes sam- and pra-.
Prefixes: sam+pra
Root: vṛt (class 1)