महाभारतः mahābhārataḥ - book-12, chapter-79, verse-22

अद्भ्योऽग्निर्ब्रह्मतः क्षत्रमश्मनो लोहमुत्थितम् ।
तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति ॥२२॥

22. adbhyo'gnirbrahmataḥ kṣatramaśmano lohamutthitam ,
teṣāṁ sarvatragaṁ tejaḥ svāsu yoniṣu śāmyati.

22. अद्भ्यः अग्निः ब्रह्मतः क्षत्रम् अश्मनः लोहम्
उत्थितम् तेषाम् सर्वत्रगम् तेजः स्वासु योनिषु शाम्यति

22. अद्भ्यः अग्निः,
ब्रह्मतः क्षत्रम्,
अश्मनः लोहम् उत्थितम्तेषाम् सर्वत्रगम् तेजः स्वासु योनिषु शाम्यति।

22. Fire arises from water, the warrior class (kṣatra) from the Brahmin class (Brahman), and iron from stone. The all-pervading energy (tejas) of these subsides within their respective origins.

Words meanings summery:

• अद्भ्यः (अद्भ्यः) - from water (from waters)

• अग्निः (अग्निः) - fire

• ब्रह्मतः (ब्रह्मतः) - from the Brahmin class (Brahman) (from Brahman, from the Brahmin class)

• क्षत्रम् (क्षत्रम्) - the warrior class (kṣatra) (kshatriya (power/class))

• अश्मनः (अश्मनः) - from stone, from rock

• लोहम् (लोहम्) - iron, metal

• उत्थितम् (उत्थितम्) - risen, originated, produced

• तेषाम् (तेषाम्) - of them

• सर्वत्रगम् (सर्वत्रगम्) - all-pervading, going everywhere

• तेजः (तेजः) - energy (tejas) (energy, brilliance, power)

• स्वासु (स्वासु) - in their own

• योनिषु (योनिषु) - in their respective origins (in origins, in sources, in wombs)

• शाम्यति (शाम्यति) - subsides, is calmed, comes to rest

Words meanings and morphology

अद्भ्यः (अद्भ्यः) - from water (from waters)

(noun)

Ablative, feminine, plural of अप्

अप् - water

अग्निः (अग्निः) - fire

(noun)

Nominative, masculine, singular of अग्नि

अग्नि - fire, the god of fire

ब्रह्मतः (ब्रह्मतः) - from the Brahmin class (Brahman) (from Brahman, from the Brahmin class)

(indeclinable)

Formed from brahman (Brahman) with suffix -tas.

क्षत्रम् (क्षत्रम्) - the warrior class (kṣatra) (kshatriya (power/class))

(noun)

Nominative, neuter, singular of क्षत्र

क्षत्र - dominion, power, rule, the warrior class

अश्मनः (अश्मनः) - from stone, from rock

(noun)

Ablative, masculine, singular of अश्मन्

अश्मन् - stone, rock, thunderbolt

लोहम् (लोहम्) - iron, metal

(noun)

Nominative, neuter, singular of लोह

लोह - iron, copper, metal

उत्थितम् (उत्थितम्) - risen, originated, produced

(adjective)

Nominative, neuter, singular of उत्थित

उत्थित - risen, stood up, produced, originated

Past Passive Participle

Formed from root sthā (to stand) with prefix ud.

Prefix: उद्

Root: स्था (class 1)

Note: Agrees with 'agniḥ', 'kṣatram', 'loham' (all understood as singular nominative here).

तेषाम् (तेषाम्) - of them

(pronoun)

Genitive, masculine, plural of तत्

तत् - that, those

Note: Refers to the three mentioned elements: fire, kshatriya, iron.

सर्वत्रगम् (सर्वत्रगम्) - all-pervading, going everywhere

(adjective)

Nominative, neuter, singular of सर्वत्रग

सर्वत्रग - going everywhere, all-pervading, omnipresent

Compound of sarvatra (everywhere) and -ga (going, from root gam).

Compound type : upapada-tatpurusha (सर्वत्र+ग)

• सर्वत्र – everywhere, in all places
  indeclinable
  From sarva (all) with suffix -tra.
• ग – going, moving, leading to
  suffix
  Agent suffix
  Derived from root gam (to go).
  Root: गम् (class 1)

Note: Agrees with 'tejaḥ'.

तेजः (तेजः) - energy (tejas) (energy, brilliance, power)

(noun)

Nominative, neuter, singular of तेजस्

तेजस् - brilliance, light, energy, power, spiritual power

स्वासु (स्वासु) - in their own

(pronoun)

Locative, feminine, plural of स्व

स्व - own, one's own, self

Note: Agrees with 'yoniṣu'.

योनिषु (योनिषु) - in their respective origins (in origins, in sources, in wombs)

(noun)

Locative, feminine, plural of योनि

योनि - source, origin, womb, place of birth

शाम्यति (शाम्यति) - subsides, is calmed, comes to rest

(verb)

3rd person , singular, active, present (lat) of शम्

Root: शम् (class 4)