महाभारतः mahābhārataḥ - book-12, chapter-321, verse-43

इति गुह्यसमुद्देशस्तव नारद कीर्तितः ।
भक्त्या प्रेम्णा च विप्रर्षे अस्मद्भक्त्या च ते श्रुतः ॥४३॥

43. iti guhyasamuddeśastava nārada kīrtitaḥ ,
bhaktyā premṇā ca viprarṣe asmadbhaktyā ca te śrutaḥ.

43. iti guhyasamuddeśaḥ tava nārada kīrtitaḥ bhaktyā
premṇā ca viprarṣe asmadbhaktyā ca te śrutaḥ

43. nārada viprarṣe,
iti tava guhyasamuddeśaḥ kīrtitaḥ.
ca bhaktyā premṇā ca asmadbhaktyā te śrutaḥ.

43. Thus, this exposition of sacred secrets (guhya) has been recounted to you, O Nārada. And through your devotion (bhakti) and love, O Brahmin-sage (viprarṣi), it has been heard by you, made possible by My devotion (bhakti).

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• गुह्यसमुद्देशः (guhyasamuddeśaḥ) - exposition of sacred secrets (exposition of secrets, detailed explanation of hidden doctrines)

• तव (tava) - to you (or your) (your, of you)

• नारद (nārada) - O Nārada (Nārada (a divine sage))

• कीर्तितः (kīrtitaḥ) - recounted (recounted, glorified, praised)

• भक्त्या (bhaktyā) - through your profound devotion (bhakti) (by devotion, with devotion)

• प्रेम्णा (premṇā) - and love (by love, with love)

• च (ca) - and

• विप्रर्षे (viprarṣe) - O Brahmin-sage

• अस्मद्भक्त्या (asmadbhaktyā) - by My devotion (bhakti) (by My devotion, by our devotion)

• च (ca) - and

• ते (te) - by you (by you (singular), to you)

• श्रुतः (śrutaḥ) - been heard (heard, listened to, known)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

Note: Marks the end or summarizes previous discourse.

गुह्यसमुद्देशः (guhyasamuddeśaḥ) - exposition of sacred secrets (exposition of secrets, detailed explanation of hidden doctrines)

(noun)

Nominative, masculine, singular of guhyasamuddeśa

guhyasamuddeśa - exposition of secrets, detailed explanation of hidden doctrines

Compound type : tatpuruṣa (guhya+samuddeśa)

• guhya – secret, hidden, esoteric, mysterious
  adjective (neuter)
  Gerundive/Nomen Agentis
  Derived from root 'guh' (to hide)
  Root: guh (class 1)
• samuddeśa – indication, enumeration, exposition, instruction
  noun (masculine)
  Derived from root 'diś' (to point) with prefixes 'sam' and 'ud'
  Prefixes: sam+ud
  Root: diś (class 6)

Note: Subject of 'kīrtitaḥ'.

तव (tava) - to you (or your) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Can be interpreted as dative here.

नारद (nārada) - O Nārada (Nārada (a divine sage))

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā, celestial messenger)

Note: Addressed directly.

कीर्तितः (kīrtitaḥ) - recounted (recounted, glorified, praised)

(adjective)

Nominative, masculine, singular of kīrtita

kīrtita - recounted, glorified, praised, spoken of

Past Passive Participle

Derived from root 'kīrt' (to mention, relate, praise)

Root: kīrt (class 10)

Note: Participle agreeing with 'guhyasamuddeśaḥ'.

भक्त्या (bhaktyā) - through your profound devotion (bhakti) (by devotion, with devotion)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, worship

Derived from root 'bhaj' (to divide, to participate, to worship)

Root: bhaj (class 1)

Note: Instrument of hearing.

प्रेम्णा (premṇā) - and love (by love, with love)

(noun)

Instrumental, neuter, singular of preman

preman - love, affection, kindness

Derived from root 'prī' (to please, to love)

Root: prī (class 9)

Note: Instrument of hearing.

च (ca) - and

(indeclinable)

Note: Conjunction.

विप्रर्षे (viprarṣe) - O Brahmin-sage

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - Brahmin-sage, a great sage

Compound type : tatpuruṣa (vipra+ṛṣi)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Refers to Nārada.

अस्मद्भक्त्या (asmadbhaktyā) - by My devotion (bhakti) (by My devotion, by our devotion)

(noun)

Instrumental, feminine, singular of asmadbhakti

asmadbhakti - My devotion, our devotion

Compound type : tatpuruṣa (asmad+bhakti)

• asmad – I, me, my, our
  pronoun
• bhakti – devotion, attachment, worship
  noun (feminine)
  Derived from root 'bhaj'
  Root: bhaj (class 1)

Note: Instrument of hearing.

च (ca) - and

(indeclinable)

Note: Conjunction.

ते (te) - by you (by you (singular), to you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of passive verb 'śrutaḥ'.

श्रुतः (śrutaḥ) - been heard (heard, listened to, known)

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened to, known, revealed

Past Passive Participle

Derived from root 'śru' (to hear)

Root: śru (class 5)

Note: Participle agreeing with 'guhyasamuddeśaḥ'.