महाभारतः mahābhārataḥ - book-12, chapter-321, verse-42

ये तु तद्भाविता लोके एकान्तित्वं समास्थिताः ।
एतदभ्यधिकं तेषां यत्ते तं प्रविशन्त्युत ॥४२॥

42. ye tu tadbhāvitā loke ekāntitvaṁ samāsthitāḥ ,
etadabhyadhikaṁ teṣāṁ yatte taṁ praviśantyuta.

42. ye tu tadbhāvitāḥ loke ekāntitvam samāsthitaḥ
etat abhyadhikam teṣām yat te tam praviśanti uta

42. ye tu loke ekāntitvam samāsthitaḥ tadbhāvitāḥ,
etat teṣām abhyadhikam yat te tam uta praviśanti.

42. But those who are absorbed in that [supreme reality] and are firmly established in exclusive devotion (ekāntitva) in the world—this is supremely beneficial for them, for they truly enter into Him.

Words meanings summery:

• ये (ye) - those who (who, those who)

• तु (tu) - but (but, indeed, on the other hand)

• तद्भाविताः (tadbhāvitāḥ) - absorbed in that supreme reality (imbued with that, absorbed in that)

• लोके (loke) - in the world (in the world, in the realm)

• एकान्तित्वम् (ekāntitvam) - exclusive devotion (exclusive devotion, singleness of purpose, isolation)

• समास्थितः (samāsthitaḥ) - firmly established (well-established, firmly situated)

• एतत् (etat) - this (this, this one)

• अभ्यधिकम् (abhyadhikam) - supremely beneficial (superior, greater, abundant)

• तेषाम् (teṣām) - for them (of them)

• यत् (yat) - for (conjunction) (that (conjunction), which, because)

• ते (te) - they

• तम् (tam) - Him (the supreme reality) (him, that)

• प्रविशन्ति (praviśanti) - they truly enter (they enter, they penetrate)

• उत (uta) - truly (indeed, certainly, moreover)

Words meanings and morphology

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

तद्भाविताः (tadbhāvitāḥ) - absorbed in that supreme reality (imbued with that, absorbed in that)

(adjective)

Nominative, masculine, plural of tadbhāvita

tadbhāvita - imbued with that, absorbed in that

Past Passive Participle

Derived from 'bhāvita' (caused to be, imbued) with 'tat' (that)

Compound type : tatpuruṣa (tat+bhāvita)

• tat – that, it
  pronoun (neuter)
• bhāvita – caused to be, imbued, accomplished, cultivated
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'bhū' (to be, to become, to exist) with causative suffix and past passive participle suffix 'kta'
  Root: bhū (class 1)

Note: Refers to "ye" (those who).

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

एकान्तित्वम् (ekāntitvam) - exclusive devotion (exclusive devotion, singleness of purpose, isolation)

(noun)

Accusative, neuter, singular of ekāntitva

ekāntitva - exclusive devotion, singleness of purpose, isolation

Derived from 'ekāntin' (devoted to one object) with suffix '-tva'

Compound type : tatpuruṣa (eka+anta+tva)

• eka – one, single, unique
  numeral (neuter)
• anta – end, boundary, vicinity, definite
  noun (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable

Note: object of 'samāsthitaḥ'.

समास्थितः (samāsthitaḥ) - firmly established (well-established, firmly situated)

(adjective)

Nominative, masculine, plural of samāsthita

samāsthita - well-established, firmly situated, resorted to

Past Passive Participle

Derived from root 'sthā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: sthā (class 1)

Note: Participle agreeing with "ye".

एतत् (etat) - this (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the situation described.

अभ्यधिकम् (abhyadhikam) - supremely beneficial (superior, greater, abundant)

(adjective)

Nominative, neuter, singular of abhyadhika

abhyadhika - superior, greater, abundant, excellent

Derived from 'adhika' (more, superior) with prefix 'abhi'

Note: Predicate adjective for 'etat'.

तेषाम् (teṣām) - for them (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Possessive, or dative of interest.

यत् (yat) - for (conjunction) (that (conjunction), which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, that (conjunction)

Note: Introduces a subordinate clause explaining "etat abhyadhikam".

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of 'praviśanti'.

तम् (tam) - Him (the supreme reality) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'praviśanti'.

प्रविशन्ति (praviśanti) - they truly enter (they enter, they penetrate)

(verb)

3rd person , plural, active, present (laṭ) of viś

Present Active

Prefix: pra

Root: viś (class 6)

Note: The root 'viś' is class 6.

उत (uta) - truly (indeed, certainly, moreover)

(indeclinable)

Note: Emphatic particle.