महाभारतः mahābhārataḥ - book-12, chapter-321, verse-14

नारदः सुमहद्भूतं लोकान्सर्वानचीचरत् ।
तं देशमगमद्राजन्बदर्याश्रममाशुगः ॥१४॥

14. nāradaḥ sumahadbhūtaṁ lokānsarvānacīcarat ,
taṁ deśamagamadrājanbadaryāśramamāśugaḥ.

14. Nāradaḥ sumahadbhūtam lokān sarvān acīcarat
tam deśam agamat rājan badaryāśramam āśugaḥ

14. Nāradaḥ sumahadbhūtam sarvān lokān acīcarat rājan,
āśugaḥ tam badaryāśramam deśam agamat

14. Nārada, a very great being, wandered through all the worlds. O King, he, the swift-mover, went to that region, the hermitage of Badarī.

Words meanings summery:

• नारदः (nāradaḥ) - Nārada

• सुमहद्भूतम् (sumahadbhūtam) - Referring to Nārada as a great sage/being (a very great being)

• लोकान् (lokān) - worlds, regions, people

• सर्वान् (sarvān) - all, every, whole

• अचीचरत् (acīcarat) - wandered, roamed, caused to move

• तम् (tam) - that, him

• देशम् (deśam) - region, place, country

• अगमत् (agamat) - went, came

• राजन् (rājan) - O King

• बदर्याश्रमम् (badaryāśramam) - A sacred hermitage, often associated with Nara-Nārāyaṇa. (the hermitage of Badarī, Badarī's hermitage)

• आशुगः (āśugaḥ) - Referring to Nārada, who travels swiftly. (swift-mover, one who goes quickly)

Words meanings and morphology

नारदः (nāradaḥ) - Nārada

(proper noun)

Nominative, masculine, singular of Nārada

Nārada - A divine sage, son of Brahmā, known as a cosmic messenger and musician.

सुमहद्भूतम् (sumahadbhūtam) - Referring to Nārada as a great sage/being (a very great being)

(noun)

Nominative, neuter, singular of sumahadbhūta

sumahadbhūta - A very great being, a mighty creature, a supreme element.

Compound of `su-mahat` (very great) and `bhūta` (being). The internal sandhi `t` to `d` is due to the following `bh`.

Compound type : karmadhāraya (sumahat+bhūta)

• sumahat – very great, mighty, immense
  adjective
  Compound of `su` (good, well, very) and `mahat` (great).
• bhūta – being, creature, element; past; what has been
  noun (neuter)
  Past Passive Participle
  From root `bhū` (to be, to become).
  Root: bhū (class 1)

लोकान् (lokān) - worlds, regions, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Note: Object of `acīcarat`.

सर्वान् (sarvān) - all, every, whole

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies `lokān`.

अचीचरत् (acīcarat) - wandered, roamed, caused to move

(verb)

3rd person , singular, active, imperfect (laṅ) of car

Imperfect, causative

From root `car` (to move), causative (`-i`) + augment `a-` + reduplication `cī-`.

Root: car (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Modifies `deśam`.

देशम् (deśam) - region, place, country

(noun)

Accusative, masculine, singular of deśa

deśa - region, place, country, spot

Root: diś (class 6)

अगमत् (agamat) - went, came

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Aorist

From root `gam` (to go), aorist form with augment `a-`.

Root: gam (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Address to the listener.

बदर्याश्रमम् (badaryāśramam) - A sacred hermitage, often associated with Nara-Nārāyaṇa. (the hermitage of Badarī, Badarī's hermitage)

(proper noun)

Accusative, masculine, singular of badaryāśrama

badaryāśrama - The hermitage (āśrama) of Badarī (a sacred place, associated with a jujube tree or the divine sages Nara-Nārāyaṇa).

Compound of `Badarī` (a name, often referring to a jujube tree or a place) and `āśrama` (hermitage).

Compound type : tatpuruṣa (Badarī+āśrama)

• Badarī – name of a sacred place; a jujube tree
  proper noun (feminine)
• āśrama – hermitage, sanctuary, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)

Note: Object of `agamat`.

आशुगः (āśugaḥ) - Referring to Nārada, who travels swiftly. (swift-mover, one who goes quickly)

(adjective)

Nominative, masculine, singular of āśuga

āśuga - swift-moving, quick; an arrow

Compound of `āśu` (swiftly) and `ga` (going, mover).

Compound type : tatpuruṣa (āśu+ga)

• āśu – swift, quick, quickly
  adjective
• ga – going, moving, mover, goer
  noun (masculine)
  From root `gam` (to go) with suffix `-a`.
  Root: gam (class 1)

Note: Refers to Nārada.