महाभारतः mahābhārataḥ - book-12, chapter-321, verse-37

स्वर्गस्था अपि ये केचित्तं नमस्यन्ति देहिनः ।
ते तत्प्रसादाद्गच्छन्ति तेनादिष्टफलां गतिम् ॥३७॥

37. svargasthā api ye kecittaṁ namasyanti dehinaḥ ,
te tatprasādādgacchanti tenādiṣṭaphalāṁ gatim.

37. svargasthāḥ api ye kecit tam namasyanti dehinaḥ
te tatprasādāt gacchanti tenādiṣṭaphalām gatim

37. Even those embodied beings dwelling in heaven, who venerate him, attain a destiny whose outcome is determined by his grace.

Words meanings summery:

• स्वर्गस्थाः (svargasthāḥ) - dwellers of heaven, abiding in heaven

• अपि (api) - even, also

• ये (ye) - who (relative pronoun)

• केचित् (kecit) - some, any

• तम् (tam) - Referring to the supreme being. (him, that)

• नमस्यन्ति (namasyanti) - they bow to, worship, venerate

• देहिनः (dehinaḥ) - embodied beings, living beings

• ते (te) - they

• तत्प्रसादात् (tatprasādāt) - By the grace or favor of the supreme being. (from his grace, by his favor)

• गच्छन्ति (gacchanti) - they go, attain

• तेनादिष्टफलाम् (tenādiṣṭaphalām) - Refers to a destiny or state whose outcome is decreed by the supreme being. (having its fruit ordained by him)

• गतिम् (gatim) - state, destination, path

Words meanings and morphology

स्वर्गस्थाः (svargasthāḥ) - dwellers of heaven, abiding in heaven

(adjective)

Nominative, masculine, plural of svargastha

svargastha - Dwelling in heaven, being in paradise.

Compound type : tatpuruṣa (svarga+stha)

• svarga – Heaven, paradise, abode of the gods.
  noun (masculine)
• stha – Standing, abiding, situated in; an adjectival suffix.
  adjective (masculine)
  adjectival suffix
  Derived from the root √sthā (to stand), forming adjectives meaning 'standing/situated in'.
  Root: sthā (class 1)

अपि (api) - even, also

(indeclinable)

ये (ye) - who (relative pronoun)

(pronoun)

Nominative, masculine, plural of yad

yad - Who, which, what (relative pronoun).

केचित् (kecit) - some, any

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - Someone, something, some, any (indefinite pronoun).

Compound type : pronominal (kim+cid)

• kim – Who, what, which (interrogative pronoun).
  pronoun (neuter)
• cid – An indeclinable particle used to form indefinite pronouns.
  indeclinable

तम् (tam) - Referring to the supreme being. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - That, those, he, she, it.

नमस्यन्ति (namasyanti) - they bow to, worship, venerate

(verb)

3rd person , plural, active, present (laṭ) of namasy

denominative verb

Derived from the noun 'namas' (obeisance) or the root √nam (to bow).

Root: namas (class 1)

देहिनः (dehinaḥ) - embodied beings, living beings

(noun)

Nominative, masculine, plural of dehin

dehin - Possessing a body, embodied; a living being, soul.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - That, those, he, she, it, they.

तत्प्रसादात् (tatprasādāt) - By the grace or favor of the supreme being. (from his grace, by his favor)

(noun)

Ablative, masculine, singular of tatprasāda

tatprasāda - His grace, that grace; grace or favor of that one (supreme being).

Compound type : tatpuruṣa (tad+prasāda)

• tad – That, he, it (demonstrative pronoun).
  pronoun (neuter)
• prasāda – Grace, favor, clearness, serenity.
  noun (masculine)
  Derived from the root √sad (to sit) with the prefix 'pra' (forth).
  Prefix: pra
  Root: sad (class 1)

गच्छन्ति (gacchanti) - they go, attain

(verb)

3rd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

तेनादिष्टफलाम् (tenādiṣṭaphalām) - Refers to a destiny or state whose outcome is decreed by the supreme being. (having its fruit ordained by him)

(adjective)

Accusative, feminine, singular of tenādiṣṭaphalā

tenādiṣṭaphalā - Whose fruit (result) is ordained by him.

Bahuvrīhi compound, meaning 'that by whom the fruit is ordained'. 'tena' is the instrumental form of 'tad'.

Compound type : bahuvrīhi (tad+ādiṣṭa+phala)

• tad – That, he, it (demonstrative pronoun).
  pronoun (neuter)
• ādiṣṭa – Ordained, commanded, instructed.
  adjective (masculine)
  Past Passive Participle
  Derived from the root √diś (to point, show) with the prefix 'ā'.
  Prefix: ā
  Root: diś (class 6)
• phala – Fruit, result, consequence, reward.
  noun (neuter)

गतिम् (gatim) - state, destination, path

(noun)

Accusative, feminine, singular of gati

gati - Going, motion, path, course, destiny, state, condition.