महाभारतः mahābhārataḥ - book-12, chapter-321, verse-24

वेदेषु सपुराणेषु साङ्गोपाङ्गेषु गीयसे ।
त्वमजः शाश्वतो धाता मतोऽमृतमनुत्तमम् ।
प्रतिष्ठितं भूतभव्यं त्वयि सर्वमिदं जगत् ॥२४॥

24. vedeṣu sapurāṇeṣu sāṅgopāṅgeṣu gīyase ,
tvamajaḥ śāśvato dhātā mato'mṛtamanuttamam ,
pratiṣṭhitaṁ bhūtabhavyaṁ tvayi sarvamidaṁ jagat.

24. vedeṣu sapurāṇeṣu sāṅgopāṅgeṣu gīyase
tvam ajaḥ śāśvataḥ dhātā mataḥ
amṛtam anuttamam pratiṣṭhitam
bhūta-bhavyam tvayi sarvam idam jagat

24. tvam vedeṣu sapurāṇeṣu sāṅgopāṅgeṣu
gīyase tvam ajaḥ śāśvataḥ dhātā
anuttamam amṛtam mataḥ sarvam idam
jagat bhūta-bhavyam tvayi pratiṣṭhitam

24. You are praised in the Vedas, along with the Purāṇas and their auxiliary and sub-auxiliary texts. You are considered the unborn, eternal sustainer, and unsurpassed immortality. All of this universe, past and future, is established in you.

Words meanings summery:

• वेदेषु (vedeṣu) - in the sacred Vedic texts (in the Vedas)

• सपुराणेषु (sapurāṇeṣu) - along with the ancient narrative texts (Purāṇas) (along with the Purāṇas, including the Purāṇas)

• साङ्गोपाङ्गेषु (sāṅgopāṅgeṣu) - along with their auxiliary and sub-auxiliary texts (along with the Angas and Upangas (auxiliary and sub-auxiliary texts))

• गीयसे (gīyase) - you are praised (you are sung, you are praised)

• त्वम् (tvam) - You (Nārāyaṇa) (you)

• अजः (ajaḥ) - unborn (unborn, goat)

• शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, permanent)

• धाता (dhātā) - sustainer (creator, sustainer, supporter)

• मतः (mataḥ) - considered (as) (thought, considered, approved)

• अमृतम् (amṛtam) - immortality (immortal, immortality, nectar)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, best, excellent)

• प्रतिष्ठितम् (pratiṣṭhitam) - established, firmly seated (established, founded, fixed)

• भूत-भव्यम् (bhūta-bhavyam) - that which has been and that which will be (all of time) (past and future, all beings (past, present, future))

• त्वयि (tvayi) - in you (Nārāyaṇa) (in you, on you)

• सर्वम् (sarvam) - all (all, every, whole)

• इदम् (idam) - this (this, these)

• जगत् (jagat) - universe (universe, world, moving)

Words meanings and morphology

वेदेषु (vedeṣu) - in the sacred Vedic texts (in the Vedas)

(noun)

Locative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda (scriptures)

from root vid (to know)

Root: vid (class 2)

सपुराणेषु (sapurāṇeṣu) - along with the ancient narrative texts (Purāṇas) (along with the Purāṇas, including the Purāṇas)

(adjective)

Locative, masculine, plural of sapurāṇa

sapurāṇa - accompanied by or including Purāṇas

Compound of sa (with) + purāṇa

Compound type : bahuvrīhi (sa+purāṇa)

• sa – with, together with
  indeclinable
• purāṇa – ancient, old, Purāṇa (a class of religious texts)
  noun (neuter)

Note: Agrees with 'vedeṣu'

साङ्गोपाङ्गेषु (sāṅgopāṅgeṣu) - along with their auxiliary and sub-auxiliary texts (along with the Angas and Upangas (auxiliary and sub-auxiliary texts))

(adjective)

Locative, masculine, plural of sāṅgopāṅga

sāṅgopāṅga - accompanied by Angas and Upangas

Compound of sa (with) + aṅga (limb, auxiliary) + upāṅga (sub-limb, sub-auxiliary)

Compound type : bahuvrīhi (sa+aṅga+upāṅga)

• sa – with, together with
  indeclinable
• aṅga – limb, part, auxiliary branch (of Veda)
  noun (neuter)
• upāṅga – minor limb, sub-division, sub-auxiliary science
  noun (neuter)
  Prefix: upa

Note: Agrees with 'vedeṣu'

गीयसे (gīyase) - you are praised (you are sung, you are praised)

(verb)

2nd person , singular, passive, present (laṭ) of gai

present tense, passive voice

from root gai (to sing), with passive stem gīya- and middle ending -se

Root: gai (class 1)

Note: Verb referring to 'tvam' (you)

त्वम् (tvam) - You (Nārāyaṇa) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of the sentence

अजः (ajaḥ) - unborn (unborn, goat)

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, goat

Compound of a (negation) + ja (born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-, without
  indeclinable
• ja – born, produced from
  adjective
  derived from jan
  from root jan (to be born) + -a suffix
  Root: jan (class 4)

Note: Predicate adjective for 'tvam'

शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, permanent)

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

from śaśvat (always) + -a suffix

Note: Predicate adjective for 'tvam'

धाता (dhātā) - sustainer (creator, sustainer, supporter)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, disposer, producer

agent noun

from root dhā (to place, hold, create) + -tṛ suffix

Root: dhā (class 3)

Note: Predicate noun for 'tvam'

मतः (mataḥ) - considered (as) (thought, considered, approved)

(adjective)

Nominative, masculine, singular of mata

mata - thought, opinion, considered, approved

past passive participle

from root man (to think) + kta

Root: man (class 4)

Note: Agrees with 'tvam', indicating 'you are considered'.

अमृतम् (amṛtam) - immortality (immortal, immortality, nectar)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, deathless, nectar, immortality

Compound of a (negation) + mṛta (dead).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-, without
  indeclinable
• mṛta – dead, deceased
  adjective
  past passive participle
  from root mṛ (to die) + kta
  Root: mṛ (class 6)

Note: Predicate noun for 'tvam' (in apposition to 'mataḥ').

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, best, excellent)

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, best, excellent, supreme

Compound of an (negation) + uttama (best).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-, without
  indeclinable
• uttama – highest, best, excellent, supreme
  adjective
  superlative of ud (up)
  Prefix: ud

Note: Agrees with 'amṛtam'.

प्रतिष्ठितम् (pratiṣṭhitam) - established, firmly seated (established, founded, fixed)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, standing firm

past passive participle

from root sthā (to stand) with prefix prati + kta

Prefix: prati

Root: sthā (class 1)

Note: Agrees with 'jagat'.

भूत-भव्यम् (bhūta-bhavyam) - that which has been and that which will be (all of time) (past and future, all beings (past, present, future))

(noun)

Nominative, neuter, singular of bhūta-bhavya

bhūta-bhavya - the past and the future, all that exists or will exist

Compound of bhūta (past, being) + bhavya (future, what is to be)

Compound type : dvandva (bhūta+bhavya)

• bhūta – been, become, past, being, creature
  adjective
  past passive participle
  from root bhū (to be, become) + kta
  Root: bhū (class 1)
• bhavya – to be, future, what is to be, auspicious
  adjective
  gerundive
  from root bhū (to be, become) + -ya suffix
  Root: bhū (class 1)

Note: Functions as a collective noun here, qualifying 'jagat'.

त्वयि (tvayi) - in you (Nārāyaṇa) (in you, on you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular)

Note: Indicates location or dependence.

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'jagat' and 'idam'.

इदम् (idam) - this (this, these)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Agrees with 'jagat' and 'sarvam'.

जगत् (jagat) - universe (universe, world, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

present active participle

from root gam (to go) + -at suffix (reduplicated)

Root: gam (class 1)

Note: Subject of the clause 'sarvam idam jagat ... pratiṣṭhitam'