महाभारतः mahābhārataḥ - book-12, chapter-321, verse-39

मुक्तानां तु गतिर्ब्रह्मन्क्षेत्रज्ञ इति कल्पितः ।
स हि सर्वगतश्चैव निर्गुणश्चैव कथ्यते ॥३९॥

39. muktānāṁ tu gatirbrahmankṣetrajña iti kalpitaḥ ,
sa hi sarvagataścaiva nirguṇaścaiva kathyate.

39. muktānām tu gatiḥ brahman kṣetrajñaḥ iti kalpitaḥ
saḥ hi sarvagataḥ ca eva nirguṇaḥ ca eva kathyate

39. brahman,
muktānām gatiḥ tu kṣetrajñaḥ iti kalpitaḥ hi saḥ sarvagataḥ ca eva nirguṇaḥ ca eva kathyate

39. O Brahman, the destination of the liberated is indeed designated as the knower of the field (kṣetrajña). For he is described as both all-pervading and without (material) qualities (guṇas).

Words meanings summery:

• मुक्तानाम् (muktānām) - of the liberated ones (of the liberated, of those released)

• तु (tu) - indeed (but, indeed, on the other hand)

• गतिः (gatiḥ) - the destination or state (movement, course, destination, state, goal)

• ब्रह्मन् (brahman) - O Brahman (O Brahmin, O Lord (vocative of brahman))

• क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetrajña), referring to the individual soul (knower of the field, soul, spirit)

• इति (iti) - thus (it is) (thus, so, in this way)

• कल्पितः (kalpitaḥ) - is designated, is considered (imagined, created, designated, considered)

• सः (saḥ) - he (the kṣetrajña) (he, that)

• हि (hi) - for, because (indeed, for, because)

• सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, just, indeed, certainly)

• निर्गुणः (nirguṇaḥ) - without (material) qualities (guṇas) (without qualities, attributeless)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, just, indeed, certainly)

• कथ्यते (kathyate) - is described (is said, is described, is told)

Words meanings and morphology

मुक्तानाम् (muktānām) - of the liberated ones (of the liberated, of those released)

(adjective)

Genitive, masculine, plural of mukta

mukta - liberated, released, freed

Past Passive Participle

from root 'muc' (to release, free)

Root: muc (class 6)

Note: Agrees with an implied noun like 'puruṣāṇām'.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

Note: Particle expressing emphasis or contrast.

गतिः (gatiḥ) - the destination or state (movement, course, destination, state, goal)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, destination, state, goal, path

from root 'gam' (to go)

Root: gam (class 1)

Note: Subject of 'kalpitaḥ'.

ब्रह्मन् (brahman) - O Brahman (O Brahmin, O Lord (vocative of brahman))

(noun)

Vocative, neuter, singular of brahman

brahman - the ultimate reality (brahman), the creator god Brahmā, a Brahmin priest

क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetrajña), referring to the individual soul (knower of the field, soul, spirit)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, the soul, spirit, individual consciousness

Compound: kṣetra (field) + jña (knower)

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, body, abode
  noun (neuter)
• jña – knower, understanding
  adjective
  from root 'jñā' (to know)
  Root: jñā (class 9)

Note: Predicate noun for 'gatiḥ'.

इति (iti) - thus (it is) (thus, so, in this way)

(indeclinable)

Note: Indicates that 'kṣetrajñaḥ' is the designation.

कल्पितः (kalpitaḥ) - is designated, is considered (imagined, created, designated, considered)

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, created, designated, arranged

Past Passive Participle

from root 'kḷp' (to imagine, arrange)

Root: kḷp (class 10)

Note: Predicate adjective, verb 'is' implied.

सः (saḥ) - he (the kṣetrajña) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'kṣetrajñaḥ'.

हि (hi) - for, because (indeed, for, because)

(indeclinable)

Note: Introduces a reason or explanation.

सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent

Past Passive Participle

Compound: sarva (all) + gata (gone, arrived from root 'gam')

Compound type : tatpurusha (sarva+gata)

• sarva – all, every
  pronoun
• gata – gone, arrived, reached
  adjective
  Past Passive Participle
  from root 'gam' (to go)
  Root: gam (class 1)

Note: Predicate adjective for 'saḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizing the preceding word.

निर्गुणः (nirguṇaḥ) - without (material) qualities (guṇas) (without qualities, attributeless)

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless, devoid of the guṇas

Compound: nir- (without) + guṇa (quality)

Compound type : bahuvrihi (nis+guṇa)

• nis – without, out, away
  indeclinable
• guṇa – quality, constituent, strand (of prakṛti), attribute
  noun (masculine)

Note: Predicate adjective for 'saḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizing the preceding word.

कथ्यते (kathyate) - is described (is said, is described, is told)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Passive

from root 'kath' (to speak), formed from katha- (a denominative from katha)

Root: kath (class 10)

Note: The subject of this verb is 'saḥ' (the kṣetrajña).