महाभारतः mahābhārataḥ - book-12, chapter-287, verse-8

नाधर्मः कारणापेक्षी कर्तारमभिमुञ्चति ।
कर्ता खलु यथाकालं तत्सर्वमभिपद्यते ।
न भिद्यन्ते कृतात्मान आत्मप्रत्ययदर्शिनः ॥८॥

8. nādharmaḥ kāraṇāpekṣī kartāramabhimuñcati ,
kartā khalu yathākālaṁ tatsarvamabhipadyate ,
na bhidyante kṛtātmāna ātmapratyayadarśinaḥ.

8. na adharmaḥ kāraṇāpekṣī kartāram
abhimuñcati | kartā khalu yathākālam
tat sarvam abhipadyate | na
bhidyante kṛtātmānaḥ ātmapratyayadarśinaḥ

8. adharmaḥ kāraṇāpekṣī (san) kartāram na abhimuñcati.
kartā khalu yathākālam tat sarvam abhipadyate.
kṛtātmānaḥ ātmapratyayadarśinaḥ na bhidyante

8. Unrighteousness (adharma) does not await a specific cause to abandon the doer. The doer (kartā), in due time, certainly experiences all its consequences. Those whose inner self (ātman) is disciplined and who perceive the true nature of the self (ātman) are not disturbed.

Words meanings summery:

• न (na) - not (not, no)

• अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, unconstitutional behavior, impiety, injustice)

• कारणापेक्षी (kāraṇāpekṣī) - awaiting a cause/reason (expecting a cause, awaiting a reason, dependent on a cause)

• कर्तारम् (kartāram) - the doer (the doer, agent, creator)

• अभिमुञ्चति (abhimuñcati) - abandons (abandons, releases, lets go, casts off)

• कर्ता (kartā) - the doer (kartā) (the doer, agent, creator)

• खलु (khalu) - certainly (indeed, certainly, surely, truly)

• यथाकालम् (yathākālam) - in due time (in due time, at the proper time, according to time)

• तत् (tat) - that (referring to the consequences of unrighteousness) (that, this)

• सर्वम् (sarvam) - all (of it) (all, whole, every)

• अभिपद्यते (abhipadyate) - experiences (obtains, reaches, experiences, undergoes)

• न (na) - not (not, no)

• भिद्यन्ते (bhidyante) - are disturbed (are broken, are split, are disturbed, are afflicted)

• कृतात्मानः (kṛtātmānaḥ) - those whose inner self (ātman) is disciplined (those who have disciplined their self (ātman), accomplished souls, perfected beings)

• आत्मप्रत्ययदर्शिनः (ātmapratyayadarśinaḥ) - who perceive the true nature of the self (ātman) (those who perceive the true nature of the self (ātman), those who have confidence in the self)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, unconstitutional behavior, impiety, injustice)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, wrong conduct, that which is contrary to natural law (dharma)

From 'a' (negation) + 'dharma'

Compound type : bahuvrīhi (a+dharma)

• a – not, un-, without
  indeclinable
  Negating prefix
• dharma – constitutional nature, natural law, duty, righteousness, virtue, custom
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain)
  Root: dhṛ (class 1)

Note: Subject of 'abhimuñcati'

कारणापेक्षी (kāraṇāpekṣī) - awaiting a cause/reason (expecting a cause, awaiting a reason, dependent on a cause)

(adjective)

Nominative, masculine, singular of kāraṇāpekṣin

kāraṇāpekṣin - expecting a cause, awaiting a reason, dependent on a cause

Compound of 'kāraṇa' and 'apekṣin'

Compound type : tatpuruṣa (kāraṇa+apekṣin)

• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From root 'kṛ' (to do) + suffix '-ana'
  Root: kṛ (class 8)
• apekṣin – expecting, looking for, needing, dependent on
  adjective (masculine)
  Agent noun/adjective from 'apekṣā'
  From prefix 'apa' + root 'īkṣ' (to see, look) + suffix '-in'
  Prefix: apa
  Root: īkṣ (class 1)

Note: Adjective modifying 'adharmaḥ'

कर्तारम् (kartāram) - the doer (the doer, agent, creator)

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

Agent noun

Derived from root 'kṛ' (to do) with suffix '-tṛ'

Root: kṛ (class 8)

Note: Object of 'abhimuñcati'

अभिमुञ्चति (abhimuñcati) - abandons (abandons, releases, lets go, casts off)

(verb)

3rd person , singular, active, present (laṭ) of abhimuc

From prefix 'abhi' + root 'muc'

Prefix: abhi

Root: muc (class 6)

कर्ता (kartā) - the doer (kartā) (the doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

Agent noun

Derived from root 'kṛ' (to do) with suffix '-tṛ'

Root: kṛ (class 8)

Note: Subject of 'abhipadyate'

खलु (khalu) - certainly (indeed, certainly, surely, truly)

(indeclinable)

यथाकालम् (yathākālam) - in due time (in due time, at the proper time, according to time)

(indeclinable)

Compound adverb from 'yathā' + 'kālam'

Compound type : avyayībhāva (yathā+kāla)

• yathā – as, just as, according to
  indeclinable
• kāla – time, season, proper time
  noun (masculine)

Note: Adverb of time

तत् (tat) - that (referring to the consequences of unrighteousness) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Object of 'abhipadyate', refers to the effect of adharma

सर्वम् (sarvam) - all (of it) (all, whole, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Modifies 'tat' (that whole thing)

अभिपद्यते (abhipadyate) - experiences (obtains, reaches, experiences, undergoes)

(verb)

3rd person , singular, middle, present (laṭ) of abhipad

From prefix 'abhi' + root 'pad'

Prefix: abhi

Root: pad (class 4)

Note: Middle voice ending '-te'

न (na) - not (not, no)

(indeclinable)

भिद्यन्ते (bhidyante) - are disturbed (are broken, are split, are disturbed, are afflicted)

(verb)

3rd person , plural, passive, present (laṭ) of bhid

Root verb of class 7 (Rudhādi) or passive of root 'bhid'

Root: bhid (class 7)

Note: Passive construction

कृतात्मानः (kṛtātmānaḥ) - those whose inner self (ātman) is disciplined (those who have disciplined their self (ātman), accomplished souls, perfected beings)

(noun)

Nominative, masculine, plural of kṛtātman

kṛtātman - one whose self (ātman) is accomplished/disciplined/purified, perfected soul

Compound of 'kṛta' (done, accomplished) and 'ātman' (self)

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, accomplished, perfected
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence, breath
  noun (masculine)

Note: Subject of 'bhidyante'

आत्मप्रत्ययदर्शिनः (ātmapratyayadarśinaḥ) - who perceive the true nature of the self (ātman) (those who perceive the true nature of the self (ātman), those who have confidence in the self)

(noun)

Nominative, masculine, plural of ātmapratyayadarśin

ātmapratyayadarśin - one who perceives the reality of the self, one who has conviction in the self (ātman)

Compound of 'ātman', 'pratyaya' and 'darśin'

Compound type : bahuvrīhi (ātman+pratyaya+darśin)

• ātman – self, soul, spirit, essence, breath
  noun (masculine)
• pratyaya – conviction, belief, trust, notion, idea
  noun (masculine)
  From prefix 'prati' + root 'i' (to go)
  Prefix: prati
  Root: i (class 2)
• darśin – seeing, perceiving, showing, knowing
  adjective (masculine)
  Agent noun/adjective from 'dṛś'
  Derived from root 'dṛś' (to see) with suffix '-in'
  Root: dṛś (class 1)

Note: Adjective modifying 'kṛtātmānaḥ'