महाभारतः mahābhārataḥ - book-12, chapter-287, verse-14

जहाति दारानिहते न संपदः सदश्वयानं विविधाश्च याः क्रियाः ।
त्रिविष्टपे जातमतिर्यदा नरस्तदास्य बुद्धिर्विषयेषु भिद्यते ॥१४॥

14. jahāti dārānihate na saṁpadaḥ; sadaśvayānaṁ vividhāśca yāḥ kriyāḥ ,
triviṣṭape jātamatiryadā nara;stadāsya buddhirviṣayeṣu bhidyate.

14. jahāti dārān īhate na saṃpadaḥ
sadaśvayānam vividhāḥ ca yāḥ kriyāḥ
triviṣṭape jātamatiḥ yadā naraḥ
tadā asya buddhiḥ viṣayeṣu bhidyate

14. yadā naraḥ triviṣṭape jātamatiḥ
tadā asya buddhiḥ viṣayeṣu bhidyate
dārān jahāti saṃpadaḥ sadaśvayānam
ca yāḥ vividhāḥ kriyāḥ na īhate

14. When a person's mind (mati) is fixed on heaven (triviṣṭapa), then his intellect (buddhi) becomes detached from worldly objects. He abandons his wives and no longer desires wealth, fine chariots drawn by good horses, or various other activities.

Words meanings summery:

• जहाति (jahāti) - he abandons, he gives up, he leaves

• दारान् (dārān) - wives

• ईहते (īhate) - he desires, he strives for

• न (na) - not, no

• संपदः (saṁpadaḥ) - wealth, prosperity, riches

• सदश्वयानम् (sadaśvayānam) - good horse-drawn carriages, fine conveyances

• विविधाः (vividhāḥ) - various, diverse, manifold

• च (ca) - and, also

• याः (yāḥ) - which, whatever (feminine plural nominative/accusative)

• क्रियाः (kriyāḥ) - actions, activities, rituals

• त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

• जातमतिः (jātamatiḥ) - whose mind is fixed, whose mind has arisen (towards)

• यदा (yadā) - when, at which time

• नरः (naraḥ) - man, person

• तदा (tadā) - then, at that time

• अस्य (asya) - his, of him

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• विषयेषु (viṣayeṣu) - in/from sense objects, in/from worldly matters

• भिद्यते (bhidyate) - is separated, is detached, deviates, is disillusioned

Words meanings and morphology

जहाति (jahāti) - he abandons, he gives up, he leaves

(verb)

3rd person , singular, active, present (laṭ) of hā

Present Tense, Active Voice, 3rd Person Singular

Juhotyādi class (3rd), Parasmaipada

Root: hā (class 3)

दारान् (dārān) - wives

(noun)

Accusative, masculine, plural of dāra

dāra - wife (masculine noun, usually plural in this sense)

ईहते (īhate) - he desires, he strives for

(verb)

3rd person , singular, middle, present (laṭ) of īh

Present Tense, Middle Voice, 3rd Person Singular

Bhvādi class (1st), Ātmanepada

Root: īh (class 1)

न (na) - not, no

(indeclinable)

संपदः (saṁpadaḥ) - wealth, prosperity, riches

(noun)

Accusative, feminine, plural of saṃpad

saṁpad - wealth, prosperity, success, acquisition

सदश्वयानम् (sadaśvayānam) - good horse-drawn carriages, fine conveyances

(noun)

Accusative, neuter, singular of sadaśvayāna

sadaśvayāna - conveyance with good horses, fine chariot

Compound type : tatpurusha (sat+aśva+yāna)

• sat – good, excellent, real, true
  adjective (masculine)
  Present Active Participle
  from as (to be)
  Root: as (class 2)
• aśva – horse
  noun (masculine)
• yāna – vehicle, carriage, going, journey
  noun (neuter)
  from root yā (to go)
  Root: yā (class 2)

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold, different

Note: agrees with kriyāḥ

च (ca) - and, also

(indeclinable)

याः (yāḥ) - which, whatever (feminine plural nominative/accusative)

(pronoun)

Nominative, feminine, plural of ya

ya - who, which, what

Note: agrees with kriyāḥ

क्रियाः (kriyāḥ) - actions, activities, rituals

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, activity, deed, rite, ritual

Root: kṛ (class 8)

त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

(noun)

Locative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, celestial abode (lit. 'three-layered')

Compound type : bahuvrihi (tri+viṣṭapa)

• tri – three
  numeral
• viṣṭapa – region, sphere, world, roof
  noun (neuter)

जातमतिः (jātamatiḥ) - whose mind is fixed, whose mind has arisen (towards)

(adjective)

Nominative, masculine, singular of jātamati

jātamati - one whose mind is fixed, one whose intellect is directed (towards something)

Compound type : bahuvrihi (jāta+mati)

• jāta – born, arisen, produced
  adjective (neuter)
  Past Passive Participle
  from jan (to be born)
  Root: jan (class 4)
• mati – mind, intellect, thought, intention
  noun (feminine)

Note: agrees with naraḥ

यदा (yadā) - when, at which time

(indeclinable)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

तदा (tadā) - then, at that time

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

विषयेषु (viṣayeṣu) - in/from sense objects, in/from worldly matters

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, worldly object, matter

भिद्यते (bhidyate) - is separated, is detached, deviates, is disillusioned

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Present Tense, Passive Voice, 3rd Person Singular

Rudhādi class (7th), Ātmanepada, passive voice of bhid

Root: bhid (class 7)