महाभारतः mahābhārataḥ - book-12, chapter-287, verse-32

यथा समुद्रमभितः संस्यूताः सरितोऽपराः ।
तथाद्या प्रकृतिर्योगादभिसंस्यूयते सदा ॥३२॥

32. yathā samudramabhitaḥ saṁsyūtāḥ sarito'parāḥ ,
tathādyā prakṛtiryogādabhisaṁsyūyate sadā.

32. yathā samudram abhitaḥ saṃsyūtāḥ saritaḥ aparāḥ
tathā ādyā prakṛtiḥ yogāt abhisaṃsyūyate sadā

32. yathā aparāḥ saritaḥ samudram abhitaḥ saṃsyūtāḥ
tathā ādyā prakṛtiḥ yogāt sadā abhisaṃsyūyate

32. Just as other rivers are completely united around the ocean, so too, the primal nature (prakṛti), by means of its inherent connection (yoga), is always thoroughly interwoven.

Words meanings summery:

• यथा (yathā) - just as, as

• समुद्रम् (samudram) - ocean, sea

• अभितः (abhitaḥ) - around, on both sides, towards

• संस्यूताः (saṁsyūtāḥ) - interwoven, connected, united

• सरितः (saritaḥ) - rivers

• अपराः (aparāḥ) - other, different, subsequent

• तथा (tathā) - so, thus, similarly

• आद्या (ādyā) - primal, original, first

• प्रकृतिः (prakṛtiḥ) - nature, primal substance, origin

• योगात् (yogāt) - by means of its inherent principle of connection (yoga) (from union, from connection, by means of application)

• अभिसंस्यूयते (abhisaṁsyūyate) - is completely interwoven, is thoroughly united

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

समुद्रम् (samudram) - ocean, sea

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

Derived from root und (7th class, Parasmaipada) 'to wet' with upasarga sam-.

Root: und (class 7)

अभितः (abhitaḥ) - around, on both sides, towards

(indeclinable)

From abhi + tas suffix.

संस्यूताः (saṁsyūtāḥ) - interwoven, connected, united

(participle)

Nominative, feminine, plural of saṃsyūta

saṁsyūta - sewed together, interwoven, connected, united

Past Passive Participle

Derived from root sīv (4th class, Parasmaipada) 'to sew' with upasarga sam-.

Prefix: sam

Root: sīv (class 4)

सरितः (saritaḥ) - rivers

(noun)

Nominative, feminine, plural of sarit

sarit - river, stream

Derived from root sṛ (1st class, Parasmaipada) 'to flow'.

Root: sṛ (class 1)

अपराः (aparāḥ) - other, different, subsequent

(adjective)

Nominative, feminine, plural of apara

apara - other, another, subsequent, distinct

तथा (tathā) - so, thus, similarly

(indeclinable)

Correlative to yathā.

आद्या (ādyā) - primal, original, first

(adjective)

Nominative, feminine, singular of ādya

ādya - first, primal, original, earliest

Derived from ādi (beginning).

प्रकृतिः (prakṛtiḥ) - nature, primal substance, origin

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, primal substance, origin, cause, fundamental constitution

Derived from root kṛ (8th class, Parasmaipada/Ātmanepada) 'to make, do' with upasarga pra-.

Prefix: pra

Root: kṛ (class 8)

योगात् (yogāt) - by means of its inherent principle of connection (yoga) (from union, from connection, by means of application)

(noun)

Ablative, masculine, singular of yoga

yoga - union, connection, application, exertion, spiritual discipline

Derived from root yuj (7th class, Parasmaipada/Ātmanepada) 'to join, unite'.

Root: yuj (class 7)

अभिसंस्यूयते (abhisaṁsyūyate) - is completely interwoven, is thoroughly united

(verb)

3rd person , singular, passive, present (laṭ) of abhisaṃsīv

Passive voice formation of root sīv (4th class, Parasmaipada) 'to sew' with upasargas abhi-sam-.

Prefixes: abhi+sam

Root: sīv (class 4)

सदा (sadā) - always, ever, constantly

(indeclinable)