महाभारतः mahābhārataḥ - book-12, chapter-287, verse-29

शयानं यान्तमासीनं प्रवृत्तं विषयेषु च ।
शुभाशुभानि कर्माणि प्रपद्यन्ते नरं सदा ॥२९॥

29. śayānaṁ yāntamāsīnaṁ pravṛttaṁ viṣayeṣu ca ,
śubhāśubhāni karmāṇi prapadyante naraṁ sadā.

29. śayānam yāntam āsīnam pravṛttam viṣayeṣu ca
śubhāśubhāni karmāṇi prapadyante naram sadā

29. śubhāśubhāni karmāṇi śayānam yāntam āsīnam
ca viṣayeṣu pravṛttam naram sadā prapadyante

29. Good and bad deeds (karma) always follow a person, whether they are sleeping, walking, sitting, or engrossed in worldly matters.

Words meanings summery:

• शयानम् (śayānam) - lying down, sleeping

• यान्तम् (yāntam) - going, walking

• आसीनम् (āsīnam) - sitting, seated

• प्रवृत्तम् (pravṛttam) - engaged, active, involved

• विषयेषु (viṣayeṣu) - in objects of sense, in worldly matters, in affairs

• च (ca) - and

• शुभाशुभानि (śubhāśubhāni) - good and bad, auspicious and inauspicious

• कर्माणि (karmāṇi) - actions, deeds, works

• प्रपद्यन्ते (prapadyante) - they approach, they befall, they come to

• नरम् (naram) - man, person

• सदा (sadā) - always, ever

Words meanings and morphology

शयानम् (śayānam) - lying down, sleeping

(participle)

Accusative, masculine, singular of śayāna

śayāna - lying down, sleeping, reposing

Present Active Participle (Ātmanepada)

Derived from root śī (2nd class, Ātmanepada) 'to lie' with śānac suffix.

Root: śī (class 2)

यान्तम् (yāntam) - going, walking

(participle)

Accusative, masculine, singular of yānt

yānt - going, moving, walking

Present Active Participle (Parasmaipada)

Derived from root yā (2nd class, Parasmaipada) 'to go' with śatṛ suffix.

Root: yā (class 2)

आसीनम् (āsīnam) - sitting, seated

(participle)

Accusative, masculine, singular of āsīna

āsīna - sitting, seated, reposed

Present Active Participle (Ātmanepada) or Past Participle

From root ās (2nd class, Ātmanepada) 'to sit' with śānac suffix, or as a past participle with active sense.

Root: ās (class 2)

प्रवृत्तम् (pravṛttam) - engaged, active, involved

(participle)

Accusative, masculine, singular of pravṛtta

pravṛtta - engaged, begun, active, proceeded, happened

Past Passive Participle

Derived from root vṛt (1st class, Ātmanepada) 'to be, exist' with upasarga pra-.

Prefix: pra

Root: vṛt (class 1)

विषयेषु (viṣayeṣu) - in objects of sense, in worldly matters, in affairs

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, range, scope, worldly matter

च (ca) - and

(indeclinable)

शुभाशुभानि (śubhāśubhāni) - good and bad, auspicious and inauspicious

(adjective)

Nominative, neuter, plural of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound of śubha (good) and aśubha (bad).

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective (neuter)
• aśubha – bad, inauspicious, evil
  adjective (neuter)
  Negative prefix 'a-' + śubha.

Note: This adjective modifies karmāṇi.

कर्माणि (karmāṇi) - actions, deeds, works

(noun)

Nominative, neuter, plural of karma

karma - action, deed, work, destiny (as result of actions)

Derived from root kṛ (8th class, Parasmaipada/Ātmanepada) 'to do, to make' with suffix -man.

Root: kṛ (class 8)

Note: This is the subject of the sentence.

प्रपद्यन्ते (prapadyante) - they approach, they befall, they come to

(verb)

3rd person , plural, middle, present (laṭ) of prapad

Prefix: pra

Root: pad (class 4)

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

Note: Object of prapadyante.

सदा (sadā) - always, ever

(indeclinable)