महाभारतः mahābhārataḥ - book-12, chapter-287, verse-39

सर्वाणि कर्माणि पुरा कृतानि शुभाशुभान्यात्मनो यान्ति जन्तोः ।
उपस्थितं कर्मफलं विदित्वा बुद्धिं तथा चोदयतेऽन्तरात्मा ॥३९॥

39. sarvāṇi karmāṇi purā kṛtāni; śubhāśubhānyātmano yānti jantoḥ ,
upasthitaṁ karmaphalaṁ viditvā; buddhiṁ tathā codayate'ntarātmā.

39. sarvāṇi karmāṇi purā kṛtāni
śubha-aśubhāni ātmanaḥ yānti jantoḥ
upasthitam karma-phalam viditvā
buddhim tathā codayate antarātman

39. purā kṛtāni śubha-aśubhāni sarvāṇi karmāṇi jantoḥ ātmanaḥ yānti upasthitam karma-phalam viditvā,
antarātman tathā buddhim codayate

39. All actions (karma) performed previously, whether auspicious or inauspicious, pertain to the individual self (ātman) of a living being (jantuḥ). Upon realizing that the fruit of these actions (karma) is at hand, the inner self (antarātman) accordingly directs the intellect.

Words meanings summery:

• सर्वाणि (sarvāṇi) - all, every

• कर्माणि (karmāṇi) - actions, deeds

• पुरा (purā) - formerly, previously, in ancient times

• कृतानि (kṛtāni) - done, performed

• शुभ-अशुभानि (śubha-aśubhāni) - auspicious and inauspicious, good and bad

• आत्मनः (ātmanaḥ) - of the self, oneself

• यान्ति (yānti) - go, proceed, come to, attain

• जन्तोः (jantoḥ) - of a living being, creature

• उपस्थितम् (upasthitam) - present, arrived, imminent

• कर्म-फलम् (karma-phalam) - fruit of action, result of karma

• विदित्वा (viditvā) - having known, knowing

• बुद्धिम् (buddhim) - intellect, understanding

• तथा (tathā) - thus, so, and also

• चोदयते (codayate) - directs, impels, urges

• अन्तरात्मन् (antarātman) - inner self, indwelling spirit

Words meanings and morphology

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with karmāṇi.

कर्माणि (karmāṇi) - actions, deeds

(noun)

Nominative, neuter, plural of karma

karma - action, deed, work, ritual

From root kṛ (to do)

Root: kṛ (class 8)

Note: Subject of yānti.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

Note: Adverb modifying kṛtāni.

कृतानि (kṛtāni) - done, performed

(adjective)

Nominative, neuter, plural of kṛta

kṛta - done, made, performed

past passive participle

From root kṛ (to do)

Root: kṛ (class 8)

Note: Agrees with karmāṇi.

शुभ-अशुभानि (śubha-aśubhāni) - auspicious and inauspicious, good and bad

(adjective)

Nominative, neuter, plural of śubha-aśubha

śubha-aśubha - auspicious and inauspicious, good and bad

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
  Root: śubh (class 1)
• aśubha – inauspicious, bad, not good
  adjective (neuter)
  a (negation) + śubha

Note: Agrees with karmāṇi.

आत्मनः (ātmanaḥ) - of the self, oneself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit

Root: an (class 2)

Note: Indicates possession or relation.

यान्ति (yānti) - go, proceed, come to, attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

Note: Plural verb for plural subject karmāṇi.

जन्तोः (jantoḥ) - of a living being, creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature

From root jan (to be born)

Root: jan (class 4)

Note: ātmanaḥ jantoḥ - 'of the self of the living being'.

उपस्थितम् (upasthitam) - present, arrived, imminent

(adjective)

Accusative, neuter, singular of upasthita

upasthita - present, arrived, standing near, imminent

past passive participle

From upa + sthā (to stand)

Prefix: upa

Root: sthā (class 1)

Note: Agrees with karmaphalam.

कर्म-फलम् (karma-phalam) - fruit of action, result of karma

(noun)

Accusative, neuter, singular of karma-phala

karma-phala - fruit of action, result of karma

Compound type : tatpuruṣa (karma+phala)

• karma – action, deed
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)
• phala – fruit, result
  noun (neuter)
  Root: phal (class 1)

Note: Object of viditvā.

विदित्वा (viditvā) - having known, knowing

(indeclinable)

absolutive/gerund

From root vid (to know)

Root: vid (class 2)

बुद्धिम् (buddhim) - intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception

From root budh (to awaken, perceive)

Root: budh (class 1)

Note: Object of codayate.

तथा (tathā) - thus, so, and also

(indeclinable)

चोदयते (codayate) - directs, impels, urges

(verb)

3rd person , singular, middle, present (laṭ) of cud

Causal form of root cud (to impel). cud (class 1 or 10). codaya is the stem.

Root: cud (class 10)

Note: Causal verb.

अन्तरात्मन् (antarātman) - inner self, indwelling spirit

(noun)

Nominative, masculine, singular of antarātman

antarātman - inner self, indwelling spirit, conscience

Compound type : tatpuruṣa (antar+ātman)

• antar – inside, internal, between
  indeclinable
• ātman – self, soul, spirit
  noun (masculine)
  From root an (to breathe)
  Root: an (class 2)

Note: Subject of codayate.