महाभारतः mahābhārataḥ - book-12, chapter-287, verse-4

छित्त्वाधर्ममयं पाशं यदा धर्मेऽभिरज्यते ।
दत्त्वाभयकृतं दानं तदा सिद्धिमवाप्नुयात् ॥४॥

4. chittvādharmamayaṁ pāśaṁ yadā dharme'bhirajyate ,
dattvābhayakṛtaṁ dānaṁ tadā siddhimavāpnuyāt.

4. chittvā adharmamayam pāśam yadā dharme abhirajyate
dattvā abhayakṛtam dānam tadā siddhim avāpnuyāt

4. yadā adharmamayam pāśam chittvā dharme abhirajyate
abhayakṛtam dānam dattvā tadā siddhim avāpnuyāt

4. When one has cut the bonds of unrighteousness and takes delight in the natural law (dharma), and having given the gift (dāna) of fearlessness, then one attains spiritual perfection (siddhi).

Words meanings summery:

• छित्त्वा (chittvā) - having cut, having severed

• अधर्ममयम् (adharmamayam) - referring to the bonds that are fundamentally unrighteous. (consisting of unrighteousness, full of unrighteousness)

• पाशम् (pāśam) - metaphorical bonds of worldly existence or sin. (noose, bond, fetter)

• यदा (yadā) - when

• धर्मे (dharme) - finding joy or being devoted to the principles of natural law (dharma). (in natural law, in righteousness, in duty)

• अभिरज्यते (abhirajyate) - becomes attached to or delights in natural law (dharma). (delights in, takes pleasure in, is devoted to)

• दत्त्वा (dattvā) - having given

• अभयकृतम् (abhayakṛtam) - a gift that grants security and freedom from fear. (providing safety, making fearless)

• दानम् (dānam) - an act of giving or generosity, specifically granting fearlessness. (gift, charity (dāna))

• तदा (tadā) - then, at that time

• सिद्धिम् (siddhim) - liberation or spiritual perfection. (perfection, accomplishment, success, spiritual attainment (siddhi))

• अवाप्नुयात् (avāpnuyāt) - may obtain, would obtain, should obtain

Words meanings and morphology

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of root chid.

Root: chid (class 7)

अधर्ममयम् (adharmamayam) - referring to the bonds that are fundamentally unrighteous. (consisting of unrighteousness, full of unrighteousness)

(adjective)

Accusative, masculine, singular of adharmamaya

adharmamaya - consisting of unrighteousness, full of unrighteousness

Compound adjective, Tatpurusha, with suffix -maya.

Compound type : tatpurusha (adharma+maya)

• adharma – unrighteousness, unconstitutionality, evil
  noun (masculine)
  Negative compound (Nañ-tatpurusha).
• maya – made of, consisting of
  suffix (masculine)
  Suffix indicating 'made of' or 'full of'.

Note: Modifies pāśam.

पाशम् (pāśam) - metaphorical bonds of worldly existence or sin. (noose, bond, fetter)

(noun)

Accusative, masculine, singular of pāśa

pāśa - noose, cord, bond, fetter

Root: pāś (class 1)

Note: Object of chittvā.

यदा (yadā) - when

(indeclinable)

Note: Temporal adverb introducing a clause.

धर्मे (dharme) - finding joy or being devoted to the principles of natural law (dharma). (in natural law, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

Note: Governed by abhirajyate.

अभिरज्यते (abhirajyate) - becomes attached to or delights in natural law (dharma). (delights in, takes pleasure in, is devoted to)

(verb)

3rd person , singular, passive, present (lat) of abhiraj

present passive

Present tense, 3rd person singular, passive voice of root rañj with prefix abhi-.

Prefix: abhi

Root: rañj (class 1)

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of root dā.

Root: dā (class 3)

अभयकृतम् (abhayakṛtam) - a gift that grants security and freedom from fear. (providing safety, making fearless)

(adjective)

Accusative, neuter, singular of abhayakṛta

abhayakṛta - made safe, granting safety, creating fearlessness

Compound adjective, Tatpurusha.

Compound type : tatpurusha (abhaya+kṛta)

• abhaya – fearlessness, safety
  noun (neuter)
  Negative compound (Nañ-tatpurusha).
• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Modifies dānam.

दानम् (dānam) - an act of giving or generosity, specifically granting fearlessness. (gift, charity (dāna))

(noun)

Accusative, neuter, singular of dāna

dāna - gift, charity, giving (dāna)

action noun

Derived from root dā (to give).

Root: dā (class 3)

Note: Object of dattvā.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb, correlates with yadā.

सिद्धिम् (siddhim) - liberation or spiritual perfection. (perfection, accomplishment, success, spiritual attainment (siddhi))

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, spiritual attainment (siddhi), supernatural power

action noun

Derived from root sidh (to succeed).

Root: sidh (class 4)

Note: Object of avāpnuyāt.

अवाप्नुयात् (avāpnuyāt) - may obtain, would obtain, should obtain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avāp

optative active

Optative mood, 3rd person singular, active voice of root āp with prefix ava-.

Prefix: ava

Root: āp (class 5)