महाभारतः mahābhārataḥ - book-12, chapter-287, verse-41

अद्वैधमनसं युक्तं शूरं धीरं विपश्चितम् ।
न श्रीः संत्यजते नित्यमादित्यमिव रश्मयः ॥४१॥

41. advaidhamanasaṁ yuktaṁ śūraṁ dhīraṁ vipaścitam ,
na śrīḥ saṁtyajate nityamādityamiva raśmayaḥ.

41. advaidhamanasam yuktam śūram dhīram vipaścitam
na śrīḥ saṃtyajate nityam ādityam iva raśmayaḥ

41. advaidhamanasam yuktam śūram dhīram vipaścitam
[tam] śrīḥ nityam na saṃtyajate raśmayaḥ ādityam iva

41. Prosperity (śrīḥ) never abandons a person who possesses an undivided mind, is focused, brave, resolute, and discerning, just as rays never abandon the sun.

Words meanings summery:

• अद्वैधमनसम् (advaidhamanasam) - undivided mind (undivided mind, resolute mind)

• युक्तम् (yuktam) - focused (joined, endowed, engaged, diligent, focused)

• शूरम् (śūram) - brave (brave, heroic, valiant)

• धीरम् (dhīram) - resolute (steady, firm, resolute, wise, calm)

• विपश्चितम् (vipaścitam) - discerning (wise, learned, discerning)

• न (na) - not (not, no)

• श्रीः (śrīḥ) - prosperity (prosperity, fortune, glory, wealth)

• संत्यजते (saṁtyajate) - abandons (abandons, forsakes, gives up)

• नित्यम् (nityam) - always (always, perpetually, constantly, eternal)

• आदित्यम् (ādityam) - the sun (the sun, son of Aditi)

• इव (iva) - just as (like, as, as it were)

• रश्मयः (raśmayaḥ) - rays (of light) (rays, reins, ropes)

Words meanings and morphology

अद्वैधमनसम् (advaidhamanasam) - undivided mind (undivided mind, resolute mind)

(adjective)

Accusative, masculine, singular of advaidhamanas

advaidhamanas - one whose mind is not two-fold; resolute mind; steadfast mind

Compound type : bahuvrīhi (a+dvaidha+manas)

• a – not, un-, without
  indeclinable
  negative prefix
• dvaidha – two-fold, doubt, uncertainty
  adjective (neuter)
  from dvi (two)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Qualifies an implied person.

युक्तम् (yuktam) - focused (joined, endowed, engaged, diligent, focused)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, engaged, yoked, diligent, attentive, appropriate

Past Passive Participle

from root yuj + kta

Root: yuj (class 7)

Note: Qualifies an implied person.

शूरम् (śūram) - brave (brave, heroic, valiant)

(adjective)

Accusative, masculine, singular of śūra

śūra - brave, valiant, warrior, hero

Note: Qualifies an implied person.

धीरम् (dhīram) - resolute (steady, firm, resolute, wise, calm)

(adjective)

Accusative, masculine, singular of dhīra

dhīra - steady, firm, resolute, wise, patient, calm

Note: Qualifies an implied person.

विपश्चितम् (vipaścitam) - discerning (wise, learned, discerning)

(adjective)

Accusative, masculine, singular of vipaścit

vipaścit - wise, learned, intelligent, discerning

Prefix: vi

Root: paś (class 1)

Note: Qualifies an implied person.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

श्रीः (śrīḥ) - prosperity (prosperity, fortune, glory, wealth)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty, goddess Lakṣmī

Root: śri (class 1)

Note: Subject of the sentence.

संत्यजते (saṁtyajate) - abandons (abandons, forsakes, gives up)

(verb)

3rd person , singular, middle, present (laṭ) of saṃtyaj

Prefix: sam

Root: tyaj (class 1)

Note: Middle voice is sometimes used transitively.

नित्यम् (nityam) - always (always, perpetually, constantly, eternal)

(indeclinable)

Note: Adverbial accusative.

आदित्यम् (ādityam) - the sun (the sun, son of Aditi)

(noun)

Accusative, masculine, singular of āditya

āditya - the sun, son of Aditi (a class of gods)

Note: Object of implied verb in comparison.

इव (iva) - just as (like, as, as it were)

(indeclinable)

रश्मयः (raśmayaḥ) - rays (of light) (rays, reins, ropes)

(noun)

Nominative, masculine, plural of raśmi

raśmi - ray, beam of light, rope, rein

Note: Subject of the comparison.