महाभारतः mahābhārataḥ - book-12, chapter-287, verse-24

विषयानश्नुते यस्तु न स भोक्ष्यत्यसंशयम् ।
यस्तु भोगांस्त्यजेदात्मा स वै भोक्तुं व्यवस्यति ॥२४॥

24. viṣayānaśnute yastu na sa bhokṣyatyasaṁśayam ,
yastu bhogāṁstyajedātmā sa vai bhoktuṁ vyavasyati.

24. viṣayān aśnute yaḥ tu na saḥ bhokṣyati asaṃśayam
yaḥ tu bhogān tyajet ātmā saḥ vai bhoktum vyavasyati

24. yaḥ tu viṣayān aśnute,
saḥ asaṃśayam na bhokṣyati.
yaḥ tu ātmā bhogān tyajet,
saḥ vai bhoktum vyavasyati.

24. Indeed, one who merely experiences the objects of the senses will undoubtedly not truly enjoy them. But the self (ātman) that renounces sense pleasures (bhoga) certainly resolves to experience true enjoyment.

Words meanings summery:

• विषयान् (viṣayān) - objects of the senses, worldly things

• अश्नुते (aśnute) - indulges in, merely experiences (experiences, obtains, enjoys)

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, however

• न (na) - not, no

• सः (saḥ) - he, that

• भोक्ष्यति (bhokṣyati) - will (truly) enjoy (will enjoy, will experience)

• असंशयम् (asaṁśayam) - undoubtedly, without doubt, certainly

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, however

• भोगान् (bhogān) - sense pleasures (bhoga) (enjoyments, pleasures, worldly objects of enjoyment)

• त्यजेत् (tyajet) - should abandon, gives up, renounces

• आत्मा (ātmā) - the self, soul, spirit

• सः (saḥ) - he, that

• वै (vai) - indeed, surely, verily

• भोक्तुम् (bhoktum) - to experience true enjoyment (to enjoy, to experience)

• व्यवस्यति (vyavasyati) - resolves, endeavors, determines

Words meanings and morphology

विषयान् (viṣayān) - objects of the senses, worldly things

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, range, worldly object

अश्नुते (aśnute) - indulges in, merely experiences (experiences, obtains, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of aśnute

Root: aś (class 5)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

तु (tu) - but, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative/anaphoric pronoun)

भोक्ष्यति (bhokṣyati) - will (truly) enjoy (will enjoy, will experience)

(verb)

3rd person , singular, active, future (lṛṭ) of bhokṣyati

Root: bhuj (class 7)

असंशयम् (asaṁśayam) - undoubtedly, without doubt, certainly

(indeclinable)

Compound type : Nañ-Tatpuruṣa (a+saṃśaya)

• a – not, non-
  prefix
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

तु (tu) - but, indeed, however

(indeclinable)

भोगान् (bhogān) - sense pleasures (bhoga) (enjoyments, pleasures, worldly objects of enjoyment)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Root: bhuj (class 7)

त्यजेत् (tyajet) - should abandon, gives up, renounces

(verb)

3rd person , singular, active, optative (liṅ) of tyajet

Root: tyaj (class 1)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - the self, soul, spirit, essence, life

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative/anaphoric pronoun)

वै (vai) - indeed, surely, verily

(indeclinable)

भोक्तुम् (bhoktum) - to experience true enjoyment (to enjoy, to experience)

(verbal derivative)

व्यवस्यति (vyavasyati) - resolves, endeavors, determines

(verb)

3rd person , singular, active, present (laṭ) of vyavasyati

Prefixes: vi+ava

Root: so (class 4)