महाभारतः mahābhārataḥ - book-12, chapter-287, verse-22

अधस्तिर्यग्गतिं चैव स्वर्गे चैव परां गतिम् ।
प्राप्नोति स्वकृतैरात्मा प्राज्ञस्येहेतरस्य च ॥२२॥

22. adhastiryaggatiṁ caiva svarge caiva parāṁ gatim ,
prāpnoti svakṛtairātmā prājñasyehetarasya ca.

22. adhas tiryak gatim ca eva svarge ca eva parām gatim
prāpnoti svakṛtaiḥ ātmā prājñasya iha itarasya ca

22. इह आत्मा स्वकृतैः अधस् तिर्यक् गतिम् च एव,
स्वर्गे परां गतिम् च एव प्राप्नोति; प्राज्ञस्य इतरस्य च

22. Here in this world, the self (ātman), through its own actions (karma), attains a downward or animal existence, and also the supreme state in heaven; this applies to both the wise and the ignorant.

Words meanings summery:

• अधस् (adhas) - downward existence (implying lower births) (below, downwards, in hellish realms)

• तिर्यक् (tiryak) - animal (existence) (horizontally, crosswise, animal (as in animal birth))

• गतिम् (gatim) - existence, state of being (state, existence, path, movement)

• च (ca) - and

• एव (eva) - only, indeed, just

• स्वर्गे (svarge) - in heaven, to heaven

• च (ca) - and

• एव (eva) - only, indeed, just

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - state of being, destination (state, existence, path, movement)

• प्राप्नोति (prāpnoti) - attains, reaches, obtains

• स्वकृतैः (svakṛtaiḥ) - by one's own actions (karma) (by one's own actions/deeds)

• आत्मा (ātmā) - the self, soul, spirit

• प्राज्ञस्य (prājñasya) - of the wise one, of the intelligent

• इह (iha) - here, in this world

• इतरस्य (itarasya) - of the other (i.e., the ignorant) (of the other, of the ignorant)

• च (ca) - and

Words meanings and morphology

अधस् (adhas) - downward existence (implying lower births) (below, downwards, in hellish realms)

(indeclinable)

तिर्यक् (tiryak) - animal (existence) (horizontally, crosswise, animal (as in animal birth))

(adjective)

of tiryac

tiryac - going crosswise, horizontal, animal, beast

Note: Used here adjectivally with 'gatim' to mean animal existence.

गतिम् (gatim) - existence, state of being (state, existence, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, condition, destination, existence

Root: gam (class 1)

च (ca) - and

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

स्वर्गे (svarge) - in heaven, to heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

च (ca) - and

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate, other

गतिम् (gatim) - state of being, destination (state, existence, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, condition, destination, existence

Root: gam (class 1)

प्राप्नोति (prāpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of prāpnoti

Prefix: pra

Root: āp (class 5)

स्वकृतैः (svakṛtaiḥ) - by one's own actions (karma) (by one's own actions/deeds)

(noun)

Instrumental, neuter, plural of svakṛta

svakṛta - one's own deed, one's own action, self-made

Compound type : tatpuruṣa (sva+kṛta)

• sva – own, one's own
  pronoun
• kṛta – done, made, action, deed
  participle (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - the self, soul, spirit, essence, life

प्राज्ञस्य (prājñasya) - of the wise one, of the intelligent

(adjective)

Genitive, masculine, singular of prājña

prājña - wise, intelligent, learned person

इह (iha) - here, in this world

(indeclinable)

इतरस्य (itarasya) - of the other (i.e., the ignorant) (of the other, of the ignorant)

(adjective)

Genitive, masculine, singular of itara

itara - other, another, different, common, ordinary, low, ignorant

च (ca) - and

(indeclinable)