महाभारतः mahābhārataḥ - book-12, chapter-287, verse-35

विस्तराः क्लेशसंयुक्ताः संक्षेपास्तु सुखावहाः ।
परार्थं विस्तराः सर्वे त्यागमात्महितं विदुः ॥३५॥

35. vistarāḥ kleśasaṁyuktāḥ saṁkṣepāstu sukhāvahāḥ ,
parārthaṁ vistarāḥ sarve tyāgamātmahitaṁ viduḥ.

35. vistārāḥ kleśa-saṃyuktāḥ saṃkṣepāḥ tu sukha-āvahāḥ
para-artham vistārāḥ sarve tyāgam ātma-hitam viduḥ

35. vistārāḥ kleśa-saṃyuktāḥ tu saṃkṣepāḥ sukha-āvahāḥ
sarve vistārāḥ para-artham tyāgam ātma-hitam viduḥ

35. Elaborations are associated with troubles, but summaries bring happiness. All elaborations are for the sake of others; people understand renunciation (tyāga) to be for one's own benefit.

Words meanings summery:

• विस्ताराः (vistārāḥ) - elaborations, expansions, details

• क्लेश-संयुक्ताः (kleśa-saṁyuktāḥ) - associated with suffering/affliction, full of troubles

• संक्षेपाः (saṁkṣepāḥ) - summaries, abridgements, concise statements

• तु (tu) - but, however, on the other hand

• सुख-आवहाः (sukha-āvahāḥ) - bringing happiness, conducive to pleasure

• पर-अर्थम् (para-artham) - for the sake of others, for others' benefit

• विस्ताराः (vistārāḥ) - elaborations, expansions, details

• सर्वे (sarve) - all, every

• त्यागम् (tyāgam) - renunciation (tyāga) (renunciation, abandonment, sacrifice)

• आत्म-हितम् (ātma-hitam) - one's own benefit, for self-welfare

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

विस्ताराः (vistārāḥ) - elaborations, expansions, details

(noun)

Nominative, masculine, plural of vistāra

vistāra - expansion, extension, prolixity, elaboration, detail

From vi-√stṝ (to spread out).

Prefix: vi

Root: stṝ (class 6)

Note: Subject.

क्लेश-संयुक्ताः (kleśa-saṁyuktāḥ) - associated with suffering/affliction, full of troubles

(adjective)

Nominative, masculine, plural of kleśa-saṃyukta

kleśa-saṁyukta - connected with distress/affliction, associated with suffering

Compound type : tatpuruṣa (kleśa+saṃyukta)

• kleśa – affliction, distress, pain, suffering, trouble
  noun (masculine)
  From √kliś (to torment).
  Root: kliś (class 4)
• saṃyukta – joined, united, connected, associated
  adjective
  Past Passive Participle
  From sam-√yuj (to join).
  Prefix: sam
  Root: yuj (class 7)

Note: Predicate adjective for vistārāḥ.

संक्षेपाः (saṁkṣepāḥ) - summaries, abridgements, concise statements

(noun)

Nominative, masculine, plural of saṃkṣepa

saṁkṣepa - summary, abridgement, conciseness, brief statement

From sam-√kṣip (to throw together, compress).

Prefix: sam

Root: kṣip (class 6)

Note: Subject.

तु (tu) - but, however, on the other hand

(indeclinable)

Note: Contrasting particle.

सुख-आवहाः (sukha-āvahāḥ) - bringing happiness, conducive to pleasure

(adjective)

Nominative, masculine, plural of sukha-āvaha

sukha-āvaha - bringing happiness, causing joy, pleasant

Compound type : tatpuruṣa (sukha+āvaha)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective
  Agent noun/adjective from ā-√vah (to carry, bring).
  Prefix: ā
  Root: vah (class 1)

Note: Predicate adjective for saṃkṣepāḥ.

पर-अर्थम् (para-artham) - for the sake of others, for others' benefit

(noun)

Accusative, masculine, singular of para-artha

para-artha - another's object, another's advantage, for the sake of others

Compound type : tatpuruṣa (para+artha)

• para – other, another, supreme, highest
  adjective
• artha – purpose, meaning, object, wealth, for the sake of
  noun (masculine)

Note: Functions as an adverbial "for the sake of others".

विस्ताराः (vistārāḥ) - elaborations, expansions, details

(noun)

Nominative, masculine, plural of vistāra

vistāra - expansion, extension, prolixity, elaboration, detail

From vi-√stṝ (to spread out).

Prefix: vi

Root: stṝ (class 6)

Note: Subject.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Adjective modifying vistārāḥ.

त्यागम् (tyāgam) - renunciation (tyāga) (renunciation, abandonment, sacrifice)

(noun)

Accusative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice, giving up (tyāga)

From √tyaj (to abandon, renounce).

Root: tyaj (class 1)

Note: Object of viduḥ.

आत्म-हितम् (ātma-hitam) - one's own benefit, for self-welfare

(adjective)

Accusative, neuter, singular of ātma-hita

ātma-hita - one's own benefit, self-interest, conducive to one's own welfare

Compound type : tatpuruṣa (ātman+hita)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• hita – beneficial, good, advantageous, welfare
  adjective
  Past Passive Participle
  From √dhā (to place, put) in its hita form.
  Root: dhā (class 3)

Note: Predicate adjective for tyāgam (regarded as).

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)

Note: The subject 'people' is implied.