महाभारतः mahābhārataḥ - book-12, chapter-284, verse-9

ततो मानेन संपन्नो रक्षन्नात्मपराजयम् ।
करोति येन भोगी स्यामिति तस्माद्विनश्यति ॥९॥

9. tato mānena saṁpanno rakṣannātmaparājayam ,
karoti yena bhogī syāmiti tasmādvinaśyati.

9. tataḥ mānena saṃpannaḥ rakṣan ātmaparājayam
karoti yena bhogī syāt iti tasmāt vinaśyati

9. tataḥ mānena saṃpannaḥ (naraḥ) ātmaparājayam rakṣan,
yena bhogī syāt iti karoti,
tasmāt vinaśyati

9. Then, being filled with pride and seeking to avoid his own defeat, he acts (in such a way) that he might become an enjoyer of worldly pleasures. Consequently, he perishes from that (behavior).

Words meanings summery:

• ततः (tataḥ) - then, thereupon (indicating sequence) (then, thereupon, from that, therefore)

• मानेन (mānena) - by pride, being filled with pride (by pride, with honor, with respect)

• संपन्नः (saṁpannaḥ) - endowed with / filled with (pride) (endowed with, accomplished, rich, successful)

• रक्षन् (rakṣan) - seeking to avoid (by protecting oneself from) (protecting, guarding, preserving)

• आत्मपराजयम् (ātmaparājayam) - his own defeat/humiliation (self-defeat, one's own humiliation/failure)

• करोति (karoti) - he acts, he performs (an action) (he does, he makes, he performs)

• येन (yena) - by which (means), so that (by which, whereby, so that)

• भोगी (bhogī) - an enjoyer (of worldly pleasures) (enjoyer, sensualist, rich man, one who experiences)

• स्यात् (syāt) - he might become (may be, should be, could be)

• इति (iti) - (marking the purpose of the action) (thus, in this manner, marking direct speech or thought)

• तस्मात् (tasmāt) - consequently, from that (behavior) (from that, therefore, on that account)

• विनश्यति (vinaśyati) - he perishes (he perishes, he is destroyed, he is lost)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (indicating sequence) (then, thereupon, from that, therefore)

(indeclinable)

Ablative adverb from 'tad'.

मानेन (mānena) - by pride, being filled with pride (by pride, with honor, with respect)

(noun)

Instrumental, masculine, singular of māna

māna - pride, honor, respect, self-esteem, measure

From root man (to think).

Root: man (class 4)

Note: Indicates the means or state of being 'saṃpannaḥ'.

संपन्नः (saṁpannaḥ) - endowed with / filled with (pride) (endowed with, accomplished, rich, successful)

(participle)

Nominative, masculine, singular of saṃpanna

saṁpanna - endowed, accomplished, complete, rich, prosperous

Past Passive Participle

From root pad (to go, fall) with prefix sam.

Prefix: sam

Root: pad (class 4)

Note: Used as an adjective.

रक्षन् (rakṣan) - seeking to avoid (by protecting oneself from) (protecting, guarding, preserving)

(participle)

Nominative, masculine, singular of rakṣ

rakṣ - to protect, guard, preserve, defend

Root: rakṣ (class 1)

Note: Qualifies the implied subject (naraḥ).

आत्मपराजयम् (ātmaparājayam) - his own defeat/humiliation (self-defeat, one's own humiliation/failure)

(noun)

Accusative, masculine, singular of ātmaparājaya

ātmaparājaya - self-defeat, one's own defeat/humiliation

Tatpurusha compound: 'ātman' (self) + 'parājaya' (defeat).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+parājaya)

• ātman – self, soul, mind, essence
  noun (masculine)
• parājaya – defeat, loss, humiliation, conquest
  noun (masculine)
  From root ji (to conquer) with prefix parā.
  Prefix: parā
  Root: ji (class 1)

Note: Object of 'rakṣan'.

करोति (karoti) - he acts, he performs (an action) (he does, he makes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

येन (yena) - by which (means), so that (by which, whereby, so that)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who, that

Note: Refers to the action done.

भोगी (bhogī) - an enjoyer (of worldly pleasures) (enjoyer, sensualist, rich man, one who experiences)

(noun)

Nominative, masculine, singular of bhogin

bhogin - enjoyer, rich, prosperous, sensualist, one who experiences

From 'bhoga' (enjoyment) + suffix '-in'.

Note: Predicate nominative with 'syāt'.

स्यात् (syāt) - he might become (may be, should be, could be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

इति (iti) - (marking the purpose of the action) (thus, in this manner, marking direct speech or thought)

(indeclinable)

तस्मात् (tasmāt) - consequently, from that (behavior) (from that, therefore, on that account)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Indicates the cause or origin of perishing.

विनश्यति (vinaśyati) - he perishes (he perishes, he is destroyed, he is lost)

(verb)

3rd person , singular, active, present (laṭ) of vinaś

Prefix: vi

Root: naś (class 4)