महाभारतः mahābhārataḥ - book-12, chapter-284, verse-6

कृतार्थो भोगतो भूत्वा स वै रतिपरायणः ।
लाभं ग्राम्यसुखादन्यं रतितो नानुपश्यति ॥६॥

6. kṛtārtho bhogato bhūtvā sa vai ratiparāyaṇaḥ ,
lābhaṁ grāmyasukhādanyaṁ ratito nānupaśyati.

6. kṛtārthaḥ bhogataḥ bhūtvā saḥ vai ratiparāyaṇaḥ
lābham grāmyasukhāt anyam ratitaḥ na anupaśyati

6. bhogataḥ kṛtārthaḥ bhūtvā saḥ vai ratiparāyaṇaḥ
grāmyasukhāt anyam lābham ratitaḥ na anupaśyati

6. Having achieved his purpose through enjoyment, such a person, being solely devoted to pleasure (rati), indeed perceives no other gain as superior to worldly pleasures.

Words meanings summery:

• कृतार्थः (kṛtārthaḥ) - accomplished in purpose, satisfied, successful

• भोगतः (bhogataḥ) - from enjoyment, by means of experience/enjoyment

• भूत्वा (bhūtvā) - having become, having been

• सः (saḥ) - he, that

• वै (vai) - indeed, certainly, verily

• रतिपरायणः (ratiparāyaṇaḥ) - devoted to pleasure, intent on enjoyment

• लाभम् (lābham) - gain, acquisition, profit

• ग्राम्यसुखात् (grāmyasukhāt) - from worldly pleasure, than village pleasure

• अन्यम् (anyam) - other, different

• रतितः (ratitaḥ) - from pleasure, than pleasure

• न (na) - not, no

• अनुपश्यति (anupaśyati) - perceives, sees, observes

Words meanings and morphology

कृतार्थः (kṛtārthaḥ) - accomplished in purpose, satisfied, successful

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - one who has accomplished his object, satisfied, successful

Compound of 'kṛta' (done) and 'artha' (purpose).

Compound type : bahuvrihi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

Note: Agrees with 'saḥ'.

भोगतः (bhogataḥ) - from enjoyment, by means of experience/enjoyment

(indeclinable)

From root 'bhuj' (to enjoy, eat). Suffix '-tas' indicates 'from' or 'by means of'.

Root: bhuj (class 7)

Note: Ablative ending '-taḥ' used adverbially.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

From root 'bhū' (to be, become).

Root: bhū (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

वै (vai) - indeed, certainly, verily

(indeclinable)

रतिपरायणः (ratiparāyaṇaḥ) - devoted to pleasure, intent on enjoyment

(adjective)

Nominative, masculine, singular of ratiparāyaṇa

ratiparāyaṇa - devoted to pleasure, whose highest aim is pleasure

Compound of 'rati' (pleasure) and 'parāyaṇa' (devoted to, having as ultimate goal).

Compound type : tatpurusha (rati+parāyaṇa)

• rati – delight, pleasure, enjoyment
  noun (feminine)
  From root 'ram' (to delight).
  Root: ram (class 1)
• parāyaṇa – chief object, ultimate end, devoted to, intent on
  adjective (neuter)
  Compound of 'para' (supreme) and 'ayana' (going, course).

Note: Agrees with 'saḥ'.

लाभम् (lābham) - gain, acquisition, profit

(noun)

Accusative, masculine, singular of lābha

lābha - gain, acquisition, profit, obtaining

From root 'labh' (to obtain).

Root: labh (class 1)

Note: Object of 'anupaśyati'.

ग्राम्यसुखात् (grāmyasukhāt) - from worldly pleasure, than village pleasure

(noun)

Ablative, neuter, singular of grāmyasukha

grāmyasukha - worldly pleasure, village pleasure, sensual pleasure

Compound of 'grāmya' (of the village, worldly) and 'sukha' (pleasure).

Compound type : tatpurusha (grāmya+sukha)

• grāmya – of the village, rural, worldly, sensual
  adjective (masculine)
  From 'grāma' (village) + '-ya' suffix.
• sukha – pleasure, happiness, ease
  noun (neuter)

Note: Used for comparison with 'anyam'.

अन्यम् (anyam) - other, different

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'lābham'.

रतितः (ratitaḥ) - from pleasure, than pleasure

(indeclinable)

From root 'ram' (to delight). Suffix '-tas' indicates 'from' or 'by means of'.

Root: ram (class 1)

Note: Ablative ending '-taḥ' used adverbially for comparison.

न (na) - not, no

(indeclinable)

अनुपश्यति (anupaśyati) - perceives, sees, observes

(verb)

3rd person , singular, active, present (lat) of anupaśyati

From root 'dṛś' (to see) with upasarga 'anu-'.

Prefix: anu

Root: dṛś (class 4)