महाभारतः mahābhārataḥ - book-12, chapter-284, verse-5

रागद्वेषाभिभूतं च नरं द्रव्यवशानुगम् ।
मोहजाता रतिर्नाम समुपैति नराधिप ॥५॥

5. rāgadveṣābhibhūtaṁ ca naraṁ dravyavaśānugam ,
mohajātā ratirnāma samupaiti narādhipa.

5. rāgadveṣābhibhūtam ca naram dravyavaśānugam
mohajatā ratiḥ nāma samupaiti narādhipa

5. narādhipa rāgadveṣābhibhūtam ca dravyavaśānugam
naram mohajatā ratiḥ nāma samupaiti

5. O king, a deluded pleasure (rati), born of illusion, comes upon a person who is overcome by attachment and aversion, and who is subservient to material possessions.

Words meanings summery:

• रागद्वेषाभिभूतम् (rāgadveṣābhibhūtam) - overwhelmed by attachment and aversion, overcome by desire and hatred

• च (ca) - and, also

• नरम् (naram) - man, person

• द्रव्यवशानुगम् (dravyavaśānugam) - subservient to wealth, following the sway of possessions

• मोहजता (mohajatā) - born of delusion, originating from illusion

• रतिः (ratiḥ) - a deluded pleasure (delight, pleasure, enjoyment, attachment)

• नाम (nāma) - by name, named, indeed

• समुपैति (samupaiti) - approaches, comes upon, obtains

• नराधिप (narādhipa) - O king of men, O ruler

Words meanings and morphology

रागद्वेषाभिभूतम् (rāgadveṣābhibhūtam) - overwhelmed by attachment and aversion, overcome by desire and hatred

(adjective)

Accusative, masculine, singular of rāgadveṣābhibhūta

rāgadveṣābhibhūta - overwhelmed by attachment and aversion

Past Passive Participle

Compound formed with 'rāgadveṣa' (attachment-aversion) and 'abhibhūta' (overcome).

Compound type : tatpurusha (rāgadveṣa+abhibhūta)

• rāgadveṣa – attachment and aversion, liking and disliking
  noun (masculine)
  From root 'rañj' and 'dviṣ'. Dvandva compound.
• abhibhūta – overcome, defeated, overwhelmed
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be) with upasarga 'abhi-'.
  Prefix: abhi
  Root: bhū (class 1)

Note: Agrees with 'naram'.

च (ca) - and, also

(indeclinable)

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, person, male

Note: Object of 'samupaiti'.

द्रव्यवशानुगम् (dravyavaśānugam) - subservient to wealth, following the sway of possessions

(adjective)

Accusative, masculine, singular of dravyavaśānuga

dravyavaśānuga - following the power of wealth, dependent on possessions

Compound of 'dravya-vaśa' (power of wealth) and 'anuga' (following).

Compound type : tatpurusha (dravya+vaśa+anuga)

• dravya – substance, wealth, money, material
  noun (neuter)
  From root 'dru' (to run).
  Root: dru (class 1)
• vaśa – will, power, control, subjection
  noun (masculine)
• anuga – following, accompanying, subservient
  adjective (masculine)
  From root 'gam' with upasarga 'anu-'.
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'naram'.

मोहजता (mohajatā) - born of delusion, originating from illusion

(adjective)

Nominative, feminine, singular of mohajatā

mohajatā - born of delusion

Past Passive Participle (feminine form)

Compound of 'moha' (delusion) and 'jāta' (born). 'jātā' is the feminine form.

Compound type : tatpurusha (moha+jāta)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root 'muh' (to be deluded).
  Root: muh (class 4)
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Agrees with 'ratiḥ'.

रतिः (ratiḥ) - a deluded pleasure (delight, pleasure, enjoyment, attachment)

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, enjoyment, love, attachment

From root 'ram' (to delight, to rest).

Root: ram (class 1)

Note: Subject of 'samupaiti'.

नाम (nāma) - by name, named, indeed

(indeclinable)

Nom/Acc singular of 'nāman' (name), used adverbially.

Note: Functions as 'by name' or 'called'.

समुपैति (samupaiti) - approaches, comes upon, obtains

(verb)

3rd person , singular, active, present (lat) of i

Prefixes: sam+upa

Root: i (class 2)

नराधिप (narādhipa) - O king of men, O ruler

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king of men, ruler, sovereign

Compound of 'nara' (man) and 'adhipa' (ruler).

Compound type : tatpurusha (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  From 'adhi' + root 'pā' (to protect).
  Prefix: adhi
  Root: pā (class 2)