महाभारतः mahābhārataḥ - book-12, chapter-284, verse-23

नाप्राप्यं तपसा किंचित्त्रैलोक्येऽस्मिन्परंतप ।
उपभोगपरित्यागः फलान्यकृतकर्मणाम् ॥२३॥

23. nāprāpyaṁ tapasā kiṁcittrailokye'sminparaṁtapa ,
upabhogaparityāgaḥ phalānyakṛtakarmaṇām.

23. na aprāpyam tapasā kiñcit trailokye asmin
parantapa upabhogaparityāgaḥ phalāni akṛtakarmaṇām

23. parantapa asmin trailokye tapasā kiñcit aprāpyam
na akṛtakarmaṇām phalāni upabhogaparityāgaḥ

23. O scorcher of foes, there is nothing in this triple world (trailokya) that is unattainable through spiritual discipline (tapas). For those who have not performed meritorious actions (karma), the result is the abandonment of enjoyments.

Words meanings summery:

• न (na) - not (not, no)

• अप्राप्यम् (aprāpyam) - unobtainable (unobtainable, not to be attained)

• तपसा (tapasā) - through spiritual discipline (tapas) (by austerity, through spiritual discipline)

• किञ्चित् (kiñcit) - anything (anything, something, a little)

• त्रैलोक्ये (trailokye) - in this triple world (in the three worlds, in the triple world)

• अस्मिन् (asmin) - in this

• परन्तप (parantapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

• उपभोगपरित्यागः (upabhogaparityāgaḥ) - the abandonment of enjoyments (abandonment of enjoyments)

• फलानि (phalāni) - fruits (fruits, results, consequences)

• अकृतकर्मणाम् (akṛtakarmaṇām) - for those who have not performed meritorious actions (karma) (of those who have not performed deeds, of those without merit)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अप्राप्यम् (aprāpyam) - unobtainable (unobtainable, not to be attained)

(adjective)

Nominative, neuter, singular of aprāpya

aprāpya - unobtainable, inaccessible, not to be reached

Compound type : nañ-tatpurusha (a+prāpya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• prāpya – obtainable, to be obtained, reachable
  participle (neuter)
  Gerundive
  Gerundive (karmaṇi kṛtya) from root 'āp' (to obtain) with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

तपसा (tapasā) - through spiritual discipline (tapas) (by austerity, through spiritual discipline)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, spiritual discipline, heat

किञ्चित् (kiñcit) - anything (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little, perhaps

त्रैलोक्ये (trailokye) - in this triple world (in the three worlds, in the triple world)

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and the lower regions); the universe

Derived from 'tri' (three) and 'loka' (world)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, here

परन्तप (parantapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

(proper noun)

Vocative, masculine, singular of parantapa

parantapa - scorcher of foes, tormentor of enemies

Compound type : bahuvrihi (para+tapa)

• para – other, supreme, enemy, foe
  noun (masculine)
• tapa – scorcher, tormentor, heat
  noun (masculine)
  Derived from root 'tap' (to heat, burn, torment)
  Root: tap (class 1)

उपभोगपरित्यागः (upabhogaparityāgaḥ) - the abandonment of enjoyments (abandonment of enjoyments)

(noun)

Nominative, masculine, singular of upabhogaparityāga

upabhogaparityāga - abandonment of enjoyment, giving up pleasures

Compound type : tatpurusha (upabhoga+parityāga)

• upabhoga – enjoyment, use, possession
  noun (masculine)
  Derived from root 'bhuj' (to enjoy) with prefix 'upa'
  Prefix: upa
  Root: bhuj (class 7)
• parityāga – abandonment, relinquishment, renunciation
  noun (masculine)
  Derived from root 'tyaj' (to abandon) with prefix 'pari'
  Prefix: pari
  Root: tyaj (class 1)

फलानि (phalāni) - fruits (fruits, results, consequences)

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward, effect

अकृतकर्मणाम् (akṛtakarmaṇām) - for those who have not performed meritorious actions (karma) (of those who have not performed deeds, of those without merit)

(adjective)

Genitive, masculine, plural of akṛtakarmaṇ

akṛtakarmaṇ - one who has not performed actions/deeds, one whose actions are not done

Compound type : bahuvrihi (a+kṛtakarmaṇ)

• a – not, un-, non-
  indeclinable
  Negative prefix
• kṛtakarmaṇ – one who has performed deeds, one who has done actions
  adjective (masculine)