महाभारतः mahābhārataḥ - book-12, chapter-284, verse-10

तपो हि बुद्धियुक्तानां शाश्वतं ब्रह्मदर्शनम् ।
अन्विच्छतां शुभं कर्म नराणां त्यजतां सुखम् ॥१०॥

10. tapo hi buddhiyuktānāṁ śāśvataṁ brahmadarśanam ,
anvicchatāṁ śubhaṁ karma narāṇāṁ tyajatāṁ sukham.

10. tapaḥ hi buddhiyuktānām śāśvatam brahmadarśanam
anvicchatām śubham karma narāṇām tyajatām sukham

10. hi,
buddhiyuktānām narāṇām śubham karma anvicchatām sukham tyajatām,
tapas śāśvatam brahmadarśanam

10. Indeed, for those intelligent people who seek auspicious action (karma) and renounce (worldly) pleasures, austerity (tapas) is the eternal vision of the Absolute (brahman).

Words meanings summery:

• तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual discipline, heat)

• हि (hi) - indeed, surely (indeed, surely, for, because)

• बुद्धियुक्तानाम् (buddhiyuktānām) - of those intelligent people (of those endowed with intelligence, of the intelligent)

• शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, permanent, constant)

• ब्रह्मदर्शनम् (brahmadarśanam) - the vision of the Absolute (brahman) (vision of Brahman, perception of the Absolute)

• अन्विच्छताम् (anvicchatām) - of those who seek (of those seeking, desiring)

• शुभम् (śubham) - auspicious (auspicious, good, beautiful, pure)

• कर्म (karma) - action (karma) (action, deed, ritual, fate, consequence)

• नराणाम् (narāṇām) - of (those) people (of men, of people)

• त्यजताम् (tyajatām) - of those who renounce (of those abandoning, giving up, forsaking)

• सुखम् (sukham) - (worldly) pleasures (pleasure, happiness, ease, comfort)

Words meanings and morphology

तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual discipline, heat)

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual discipline, devotion

From root tap (to heat, to suffer).

Root: tap (class 1)

Note: Subject of the implicit 'is'.

हि (hi) - indeed, surely (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

बुद्धियुक्तानाम् (buddhiyuktānām) - of those intelligent people (of those endowed with intelligence, of the intelligent)

(adjective)

Genitive, masculine, plural of buddhiyukta

buddhiyukta - endowed with intelligence, intelligent

Tatpurusha compound: 'buddhi' (intelligence) + 'yukta' (joined, endowed with).

Compound type : tṛtīyā-tatpuruṣa (buddhi+yukta)

• buddhi – intelligence, intellect, understanding, perception
  noun (feminine)
  From root budh (to know, perceive).
  Root: budh (class 1)
• yukta – joined, connected, endowed with, engaged, proper
  participle (masculine)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

Note: Refers to the category of people for whom tapas is brahmadarśanam.

शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, permanent, constant)

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, ever-abiding

Derived from śaśvat (always).

Note: Qualifies 'brahmadarśanam'.

ब्रह्मदर्शनम् (brahmadarśanam) - the vision of the Absolute (brahman) (vision of Brahman, perception of the Absolute)

(noun)

Nominative, neuter, singular of brahmadarśana

brahmadarśana - vision of Brahman, perception of the Absolute

Tatpurusha compound: 'brahman' (Brahman) + 'darśana' (vision/perception).

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+darśana)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• darśana – seeing, vision, perception, philosophy
  noun (neuter)
  N-verb
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

Note: Predicate nominative, referring to 'tapas'.

अन्विच्छताम् (anvicchatām) - of those who seek (of those seeking, desiring)

(participle)

Genitive, masculine, plural of anvicch

anvicch - to seek, search for, desire, investigate

Prefix: anu

Root: iṣ (class 6)

Note: Qualifies 'narāṇām' and 'buddhiyuktānām'.

शुभम् (śubham) - auspicious (auspicious, good, beautiful, pure)

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, pure, fortunate

Note: Qualifies 'karma'. Object of 'anvicchatām'.

कर्म (karma) - action (karma) (action, deed, ritual, fate, consequence)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate, consequence of actions

N-verb

From root kṛ (to do).

Root: kṛ (class 8)

Note: Object of 'anvicchatām'.

नराणाम् (narāṇām) - of (those) people (of men, of people)

(noun)

Genitive, masculine, plural of nara

nara - man, human being, hero

Note: Possessive with 'buddhiyuktānām', 'anvicchatām', 'tyajatām'.

त्यजताम् (tyajatām) - of those who renounce (of those abandoning, giving up, forsaking)

(participle)

Genitive, masculine, plural of tyaj

tyaj - to abandon, leave, renounce, give up

Root: tyaj (class 1)

Note: Qualifies 'narāṇām' and 'buddhiyuktānām'.

सुखम् (sukham) - (worldly) pleasures (pleasure, happiness, ease, comfort)

(noun)

Accusative, neuter, singular of sukha

sukha - pleasure, happiness, joy, comfort, ease

Note: Object of 'tyajatām'.