महाभारतः mahābhārataḥ - book-12, chapter-284, verse-29

अप्रियाण्यवमानांश्च दुःखं बहुविधात्मकम् ।
फलार्थी सत्पथत्यक्तः प्राप्नोति विषयात्मकम् ॥२९॥

29. apriyāṇyavamānāṁśca duḥkhaṁ bahuvidhātmakam ,
phalārthī satpathatyaktaḥ prāpnoti viṣayātmakam.

29. apriyāṇi avamānān ca duḥkham bahuvidhātmakam
phalārthī satpathatyaktaḥ prāpnoti viṣayātmakam

29. phalārthī satpathatyaktaḥ apriyāṇi ca avamānān
ca bahuvidhātmakam viṣayātmakam duḥkham prāpnoti

29. A person who desires only the fruits of their actions (phalārthī) and has abandoned the righteous path experiences unpleasant circumstances, insults, and manifold suffering rooted in worldly attachments.

Words meanings summery:

• अप्रियाणि (apriyāṇi) - unpleasant circumstances (unpleasant things, disagreeable things, hostile acts)

• अवमानान् (avamānān) - insults (insults, disgraces, disrespects)

• च (ca) - and (and, also, moreover)

• दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

• बहुविधात्मकम् (bahuvidhātmakam) - manifold (manifold, of many kinds, various, consisting of many forms)

• फलार्थी (phalārthī) - a person who desires only the fruits of their actions (phalārthī) (desirous of fruit/result, seeker of reward)

• सत्पथत्यक्तः (satpathatyaktaḥ) - one who has abandoned the righteous path (one who has abandoned the good path/righteous path)

• प्राप्नोति (prāpnoti) - experiences (he obtains, he attains, he reaches)

• विषयात्मकम् (viṣayātmakam) - rooted in worldly attachments (consisting of sense objects, related to worldly things, having the nature of sense objects)

Words meanings and morphology

अप्रियाणि (apriyāṇi) - unpleasant circumstances (unpleasant things, disagreeable things, hostile acts)

(noun)

Accusative, neuter, plural of apriya

apriya - unpleasant, disagreeable, hostile, disliked

Compound: a- (not) + priya (dear, pleasant)

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, non-, un-
  indeclinable
• priya – dear, beloved, pleasant, agreeable
  adjective (masculine)
  From √prī 'to please, to love'
  Root: prī (class 9)

Note: Used as a substantive here.

अवमानान् (avamānān) - insults (insults, disgraces, disrespects)

(noun)

Accusative, masculine, plural of avamāna

avamāna - insult, disrespect, disgrace, contempt

From ava-√man 'to disrespect, to despise'

Prefix: ava

Root: man (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, difficulty

Opposite of sukha (ease, pleasure).

बहुविधात्मकम् (bahuvidhātmakam) - manifold (manifold, of many kinds, various, consisting of many forms)

(adjective)

Accusative, neuter, singular of bahuvidhātmaka

bahuvidhātmaka - of many kinds, manifold, various, consisting of many forms

Compound: bahu (many) + vidhā (kind, sort) + ātmaka (consisting of, having the nature of)

Compound type : bahuvrīhi or karmadhāraya ending in -ātmaka (bahu+vidhā+ātmaka)

• bahu – much, many, numerous
  adjective (masculine)
• vidhā – kind, sort, manner
  noun (feminine)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)
  Derived from ātman with suffix -ka.

Note: Agrees with duḥkham.

फलार्थी (phalārthī) - a person who desires only the fruits of their actions (phalārthī) (desirous of fruit/result, seeker of reward)

(noun)

Nominative, masculine, singular of phalārthin

phalārthin - desirous of fruit, seeking reward

Compound: phala (fruit, result) + arthin (desirous of, seeking)

Compound type : ṣaṣṭhī-tatpuruṣa (phala+arthin)

• phala – fruit, result, consequence, reward
  noun (neuter)
• arthin – desirous of, seeking, requesting, a suitor
  adjective (masculine)
  From artha (purpose, object) + -in suffix.

Note: Agent noun.

सत्पथत्यक्तः (satpathatyaktaḥ) - one who has abandoned the righteous path (one who has abandoned the good path/righteous path)

(adjective)

Nominative, masculine, singular of satpathatyakta

satpathatyakta - abandoned the good path, deviated from righteousness

Compound: satpatha (righteous path) + tyakta (abandoned, given up)

Compound type : pañcamī-tatpuruṣa (satpathāt tyaktaḥ) or karmadhāraya (satpatha+tyakta)

• satpatha – the good path, the righteous path
  noun (masculine)
  Compound: sat (good, true) + patha (path)
• tyakta – abandoned, given up, left
  adjective (masculine)
  Past Passive Participle
  From root √tyaj 'to abandon'
  Root: tyaj (class 1)

Note: Refers to the subject (phalārthī).

प्राप्नोति (prāpnoti) - experiences (he obtains, he attains, he reaches)

(verb)

3rd person , singular, active, present (laṭ) of pra-āp

Present active form from √āp (class 5) with upasarga pra-

Prefix: pra

Root: āp (class 5)

विषयात्मकम् (viṣayātmakam) - rooted in worldly attachments (consisting of sense objects, related to worldly things, having the nature of sense objects)

(adjective)

Accusative, neuter, singular of viṣayātmaka

viṣayātmaka - consisting of sense objects, related to worldly things, having the nature of sense objects

Compound: viṣaya (sense object, worldly thing) + ātmaka (consisting of, having the nature of)

Compound type : ṣaṣṭhī-tatpuruṣa or karmadhāraya ending in -ātmaka (viṣaya+ātmaka)

• viṣaya – domain, sphere, object of sense, subject matter, worldly object
  noun (masculine)
  Prefix: vi
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)
  Derived from ātman with suffix -ka.

Note: Agrees with duḥkham.