महाभारतः mahābhārataḥ - book-12, chapter-284, verse-11

स्नेहायतननाशाच्च धननाशाच्च पार्थिव ।
आधिव्याधिप्रतापाच्च निर्वेदमुपगच्छति ॥११॥

11. snehāyatananāśācca dhananāśācca pārthiva ,
ādhivyādhipratāpācca nirvedamupagacchati.

11. snehāyatananāśāt ca dhananāśāt ca pārthiva
ādhivyādhipratāpāt ca nirvedam upagacchati

11. Pārthiva,
(saḥ) snehāyatananāśāt ca dhananāśāt ca ādhivyādhipratāpāt ca nirvedam upagacchati

11. O king (Pārthiva), a person experiences detachment due to the destruction of objects of affection, the loss of wealth, and the overwhelming onset of mental anguish and physical illness.

Words meanings summery:

• स्नेहायतननाशात् (snehāyatananāśāt) - due to the destruction of objects of affection (from the destruction of the abode of affection)

• च (ca) - and (and, also)

• धननाशात् (dhananāśāt) - from the loss of wealth

• च (ca) - and (and, also)

• पार्थिव (pārthiva) - O king (Pārthiva) (O king, O earthly ruler, O son of Prithu)

• आधिव्याधिप्रतापात् (ādhivyādhipratāpāt) - due to the overwhelming onset of mental anguish and physical illness (from the power/onset of mental and physical afflictions)

• च (ca) - and (and, also)

• निर्वेदम् (nirvedam) - detachment (disillusionment, detachment, indifference, despair)

• उपगच्छति (upagacchati) - he experiences (he approaches, he attains, he experiences, he undergoes)

Words meanings and morphology

स्नेहायतननाशात् (snehāyatananāśāt) - due to the destruction of objects of affection (from the destruction of the abode of affection)

(noun)

Ablative, masculine, singular of snehāyatananāśa

snehāyatananāśa - destruction of the seat/abode of affection

Tatpurusha compound: 'sneha' (affection) + 'āyatana' (abode) + 'nāśa' (destruction).

Compound type : ṣaṣṭhī-tatpuruṣa (sneha+āyatana+nāśa)

• sneha – affection, love, tenderness, oil
  noun (masculine)
• āyatana – abode, seat, receptacle, basis
  noun (neuter)
  From root yat (to strive) with prefix ā.
  Prefix: ā
  Root: yat (class 1)
• nāśa – destruction, loss, ruin, disappearance
  noun (masculine)
  From root naś (to perish).
  Root: naś (class 4)

Note: Indicates cause.

च (ca) - and (and, also)

(indeclinable)

धननाशात् (dhananāśāt) - from the loss of wealth

(noun)

Ablative, masculine, singular of dhananāśa

dhananāśa - loss of wealth

Tatpurusha compound: 'dhana' (wealth) + 'nāśa' (loss).

Compound type : ṣaṣṭhī-tatpuruṣa (dhana+nāśa)

• dhana – wealth, riches, property, money
  noun (neuter)
• nāśa – destruction, loss, ruin, disappearance
  noun (masculine)
  From root naś (to perish).
  Root: naś (class 4)

Note: Indicates cause.

च (ca) - and (and, also)

(indeclinable)

पार्थिव (pārthiva) - O king (Pārthiva) (O king, O earthly ruler, O son of Prithu)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - belonging to the earth, earthly; a king, ruler

Derived from 'pṛthivī' (earth).

Note: Addressed to a king, likely Dhṛtarāṣṭra or Arjuna in other contexts, here general 'O king'.

आधिव्याधिप्रतापात् (ādhivyādhipratāpāt) - due to the overwhelming onset of mental anguish and physical illness (from the power/onset of mental and physical afflictions)

(noun)

Ablative, masculine, singular of ādhivyādhipratāpa

ādhivyādhipratāpa - onset/power of mental and physical afflictions

Tatpurusha compound: 'ādhi' (mental distress) + 'vyādhi' (physical illness) + 'pratāpa' (power/onset). Often, ādhi-vyādhi is a dvandva compound meaning 'mental and physical distress'. The whole is a tatpurusha with pratāpa.

Compound type : tatpuruṣa (ādhi+vyādhi+pratāpa)

• ādhi – mental pain, anxiety, distress
  noun (masculine)
  From root dhā (to place) with prefix ā.
  Prefix: ā
  Root: dhā (class 3)
• vyādhi – illness, disease, sickness
  noun (masculine)
  From root vyadh (to pierce, afflict) with prefix vi.
  Prefix: vi
  Root: vyadh (class 4)
• pratāpa – power, majesty, heat, splendor, onset, intense suffering
  noun (masculine)
  From root tap (to heat, to suffer) with prefix pra.
  Prefix: pra
  Root: tap (class 1)

Note: Indicates cause.

च (ca) - and (and, also)

(indeclinable)

निर्वेदम् (nirvedam) - detachment (disillusionment, detachment, indifference, despair)

(noun)

Accusative, masculine, singular of nirveda

nirveda - detachment, disillusionment, indifference, despair, disgust

From root vid (to know, find) with prefix nir.

Prefix: nir

Root: vid (class 2)

Note: Object of 'upagacchati'.

उपगच्छति (upagacchati) - he experiences (he approaches, he attains, he experiences, he undergoes)

(verb)

3rd person , singular, active, present (laṭ) of upagam

Prefix: upa

Root: gam (class 1)