महाभारतः mahābhārataḥ - book-12, chapter-284, verse-36

मानिनां कुलजातानां नित्यं शास्त्रार्थचक्षुषाम् ।
धर्मक्रियावियुक्तानामशक्त्या संवृतात्मनाम् ॥३६॥

36. mānināṁ kulajātānāṁ nityaṁ śāstrārthacakṣuṣām ,
dharmakriyāviyuktānāmaśaktyā saṁvṛtātmanām.

36. māninām kulajātānām nityam śāstrārthacakṣuṣām
dharmakriyāviyuktānām aśaktyā saṃvṛtātmanām

36. māninām kulajātānām nityam śāstrārthacakṣuṣām
dharmakriyāviyuktānām aśaktyā saṃvṛtātmanām

36. Of those who are proud, born of noble families, whose eyes are perpetually fixed on the meaning of the scriptures, but who are devoid of actions according to their intrinsic nature (dharma), and whose inner self (ātman) is obscured by incapacity.

Words meanings summery:

• मानिनाम् (māninām) - of the proud, of the conceited

• कुलजातानाम् (kulajātānām) - of those born in good families, of high birth

• नित्यम् (nityam) - always, constantly, perpetually

• शास्त्रार्थचक्षुषाम् (śāstrārthacakṣuṣām) - of those whose eyes are the meaning of the scriptures, who see through the understanding of scriptures

• धर्मक्रियावियुक्तानाम् (dharmakriyāviyuktānām) - of those devoid of actions according to natural law (dharma), or religious rites

• अशक्त्या (aśaktyā) - by inability, due to powerlessness, through incapacity

• संवृतात्मनाम् (saṁvṛtātmanām) - of those whose inner self (ātman) is obscured/covered

Words meanings and morphology

मानिनाम् (māninām) - of the proud, of the conceited

(adjective)

Genitive, masculine, plural of mānin

mānin - proud, haughty, conceited; having self-respect

Derived from root man (to think, to honor) with suffix -in

Root: man (class 4)

कुलजातानाम् (kulajātānām) - of those born in good families, of high birth

(adjective)

Genitive, masculine, plural of kulajāta

kulajāta - born in a good family, of noble birth, high-born

Compound type : tatpurusha (kula+jāta)

• kula – family, race, lineage, noble lineage
  noun (neuter)
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root jan (to be born) with suffix -ta
  Root: jan (class 4)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

शास्त्रार्थचक्षुषाम् (śāstrārthacakṣuṣām) - of those whose eyes are the meaning of the scriptures, who see through the understanding of scriptures

(adjective)

Genitive, masculine, plural of śāstrārthacakṣus

śāstrārthacakṣus - one whose eyes are the meaning/purpose of the scriptures

Compound type : bahuvrīhi (śāstra+artha+cakṣus)

• śāstra – scripture, sacred text, treatise
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• cakṣus – eye, sight
  noun (neuter)

धर्मक्रियावियुक्तानाम् (dharmakriyāviyuktānām) - of those devoid of actions according to natural law (dharma), or religious rites

(adjective)

Genitive, masculine, plural of dharmakriyāviyukta

dharmakriyāviyukta - separated from, or devoid of, actions that align with natural law (dharma) or religious duties

Compound type : bahuvrīhi (dharma+kriyā+viyukta)

• dharma – natural law, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
• kriyā – action, performance, rite, activity
  noun (feminine)
  Root: kṛ (class 8)
• viyukta – separated, disunited, deprived of, devoid of
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join) with prefix vi- and suffix -ta
  Prefix: vi
  Root: yuj (class 7)

अशक्त्या (aśaktyā) - by inability, due to powerlessness, through incapacity

(noun)

Instrumental, feminine, singular of aśakti

aśakti - inability, powerlessness, incapacity

Negation of śakti (power, ability)

Compound type : nañ-tatpuruṣa (a+śakti)

• a – not, un-
  indeclinable
• śakti – power, strength, ability, energy; divine power (śakti)
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)

संवृतात्मनाम् (saṁvṛtātmanām) - of those whose inner self (ātman) is obscured/covered

(adjective)

Genitive, masculine, plural of saṃvṛtātman

saṁvṛtātman - one whose inner self (ātman) is covered/enveloped/obscured

Compound type : bahuvrīhi (saṃvṛta+ātman)

• saṃvṛta – covered, hidden, enveloped, closed
  adjective (masculine)
  Past Passive Participle
  From root vṛ (to cover, to choose) with prefix sam- and suffix -ta
  Prefix: sam
  Root: vṛ (class 5)
• ātman – self, soul, individual soul, supreme soul (ātman)
  noun (masculine)