महाभारतः mahābhārataḥ - book-12, chapter-284, verse-35

अप्रयत्नागताः सेव्या गृहस्थैर्विषयाः सदा ।
प्रयत्नेनोपगम्यश्च स्वधर्म इति मे मतिः ॥३५॥

35. aprayatnāgatāḥ sevyā gṛhasthairviṣayāḥ sadā ,
prayatnenopagamyaśca svadharma iti me matiḥ.

35. aprayatnāgatāḥ sevyāḥ gṛhasthaiḥ viṣayāḥ sadā
prayatnena upagamyaḥ ca svadharmaḥ iti me matiḥ

35. gṛhasthaiḥ aprayatnāgatāḥ viṣayāḥ sadā sevyāḥ
ca svadharmaḥ prayatnena upagamyaḥ iti me matiḥ

35. For householders (gṛhasthaiḥ), sense objects (viṣayāḥ) that come without special effort should always be engaged with. And one's own intrinsic nature or duty (svadharma) should be approached with deliberate effort. This is my conviction (matiḥ).

Words meanings summery:

• अप्रयत्नागताः (aprayatnāgatāḥ) - those that come without special effort (come without effort, spontaneously obtained)

• सेव्याः (sevyāḥ) - should be engaged with, enjoyed (should be served, should be enjoyed)

• गृहस्थैः (gṛhasthaiḥ) - by householders

• विषयाः (viṣayāḥ) - sense objects (objects of enjoyment) (sense objects, objects of enjoyment, spheres of activity)

• सदा (sadā) - always (always, constantly)

• प्रयत्नेन (prayatnena) - with deliberate effort (by effort, with exertion)

• उपगम्यः (upagamyaḥ) - should be approached, practiced (should be approached, should be resorted to)

• च (ca) - and (and, also)

• स्वधर्मः (svadharmaḥ) - one's own intrinsic nature or duty (svadharma) (one's own natural law (dharma), one's own duty)

• इति (iti) - thus, this is (thus, so, in this manner (marks direct speech or thought))

• मे (me) - my (my, to me)

• मतिः (matiḥ) - conviction, opinion (opinion, thought, understanding, intellect)

Words meanings and morphology

अप्रयत्नागताः (aprayatnāgatāḥ) - those that come without special effort (come without effort, spontaneously obtained)

(adjective)

Nominative, masculine, plural of aprayatnāgata

aprayatnāgata - come without effort, spontaneously obtained

Past Passive Participle

compound of 'a' (negation) + 'prayatna' (effort) + 'āgata' (come)

Compound type : nān-tatpuruṣa + tatpuruṣa (a+prayatna+āgata)

• a – not, non-
  indeclinable
• prayatna – effort, exertion, attempt
  noun (masculine)
  derived from pra-yat (to strive)
  Prefix: pra
  Root: yat (class 1)
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  P.P.P. of ā-gam (to come)
  Prefix: ā
  Root: gam (class 1)

Note: agrees with viṣayāḥ

सेव्याः (sevyāḥ) - should be engaged with, enjoyed (should be served, should be enjoyed)

(adjective)

Nominative, masculine, plural of sevya

sevya - to be served, to be honored, to be enjoyed, to be resorted to

Gerundive

Gerundive of sev (to serve)

Root: sev (class 1)

Note: agrees with viṣayāḥ

गृहस्थैः (gṛhasthaiḥ) - by householders

(noun)

Instrumental, masculine, plural of gṛhastha

gṛhastha - householder, one who stays at home

compound of gṛha (house) and stha (standing)

Compound type : tatpuruṣa (gṛha+stha)

• gṛha – house, home
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  agent noun/suffix
  derived from sthā (to stand)
  Root: sthā (class 1)

Note: agent of the passive sevyāḥ.

विषयाः (viṣayāḥ) - sense objects (objects of enjoyment) (sense objects, objects of enjoyment, spheres of activity)

(noun)

Nominative, masculine, plural of viṣaya

viṣaya - object, sphere, domain, sense object, subject matter

Prefix: vi

Root: ṣī (class 5)

Note: subject of sevyāḥ.

सदा (sadā) - always (always, constantly)

(indeclinable)

Note: adverb of time

प्रयत्नेन (prayatnena) - with deliberate effort (by effort, with exertion)

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, attempt

derived from pra-yat (to strive)

Prefix: pra

Root: yat (class 1)

Note: means by which svadharma should be approached.

उपगम्यः (upagamyaḥ) - should be approached, practiced (should be approached, should be resorted to)

(adjective)

Nominative, masculine, singular of upagamya

upagamya - to be approached, resorted to, obtained

Gerundive

Gerundive of upa-gam (to approach)

Prefix: upa

Root: gam (class 1)

Note: agrees with svadharmaḥ

च (ca) - and (and, also)

(indeclinable)

Note: particle

स्वधर्मः (svadharmaḥ) - one's own intrinsic nature or duty (svadharma) (one's own natural law (dharma), one's own duty)

(noun)

Nominative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), intrinsic nature, personal duty, proper conduct

compound of sva (own) and dharma

Compound type : tatpuruṣa / karmadhāraya (sva+dharma)

• sva – own, self, one's own
  pronoun (masculine)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  derived from dhṛ (to uphold)
  Root: dhṛ (class 1)

Note: subject of upagamyaḥ (implied 'is')

इति (iti) - thus, this is (thus, so, in this manner (marks direct speech or thought))

(indeclinable)

Note: particle introducing a thought or statement.

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

Note: possessive, 'my (opinion)'.

मतिः (matiḥ) - conviction, opinion (opinion, thought, understanding, intellect)

(noun)

Nominative, feminine, singular of mati

mati - opinion, thought, intellect, mind, conviction

derived from man (to think)

Root: man (class 4)

Note: predicate nominative to an implied 'is'.