महाभारतः mahābhārataḥ - book-11, chapter-1, verse-6

किं शोचसि महाराज नास्ति शोके सहायता ।
अक्षौहिण्यो हताश्चाष्टौ दश चैव विशां पते ।
निर्जनेयं वसुमती शून्या संप्रति केवला ॥६॥

6. kiṁ śocasi mahārāja nāsti śoke sahāyatā ,
akṣauhiṇyo hatāścāṣṭau daśa caiva viśāṁ pate ,
nirjaneyaṁ vasumatī śūnyā saṁprati kevalā.

6. kim śocasi mahārāja na asti śoke
sahāyatā akṣauhiṇyaḥ hatāḥ ca aṣṭau
daśa ca eva viśām pate nirjanā
iyam vasumatī śūnyā samprati kevalā

6. mahārāja kim śocasi? śoke sahāyatā na asti.
viśām pate,
aṣṭau ca daśa ca akṣauhiṇyaḥ hatāḥ eva.
iyam vasumatī samprati nirjanā śūnyā kevalā.

6. Why do you grieve, great king? There is no help in sorrow. O lord of men, eighteen Akṣauhiṇī armies have been slain. This earth is now deserted, empty, and solitary.

Words meanings summery:

• किम् (kim) - what? why?

• शोचसि (śocasi) - you grieve, you mourn

• महाराज (mahārāja) - great king, O great king

• न (na) - not, no

• अस्ति (asti) - is, exists

• शोके (śoke) - in grief, in sorrow

• सहायता (sahāyatā) - help, assistance

• अक्षौहिण्यः (akṣauhiṇyaḥ) - Akṣauhiṇī armies (a specific large military division)

• हताः (hatāḥ) - killed, slain

• च (ca) - and

• अष्टौ (aṣṭau) - eight

• दश (daśa) - ten

• च (ca) - and

• एव (eva) - indeed, only, just

• विशाम् (viśām) - of people, of subjects, of men

• पते (pate) - O lord, O master

• निर्जना (nirjanā) - deserted, devoid of people

• इयम् (iyam) - this (feminine)

• वसुमती (vasumatī) - the earth

• शून्या (śūnyā) - empty, void

• सम्प्रति (samprati) - now, at present

• केवला (kevalā) - solitary, alone, desolate

Words meanings and morphology

किम् (kim) - what? why?

(pronoun)

singular of kim

kim - what, why, how, which

Note: Interrogative pronoun used adverbially.

शोचसि (śocasi) - you grieve, you mourn

(verb)

2nd person , singular, active, present (laṭ) of śoc

present active indicative

root śuc, 1st class parasmāipada

Root: śuc (class 1)

महाराज (mahārāja) - great king, O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active indicative

root as, 2nd class parasmāipada

Root: as (class 2)

शोके (śoke) - in grief, in sorrow

(noun)

Locative, masculine, singular of śoka

śoka - grief, sorrow, lamentation

Root: śuc

सहायता (sahāyatā) - help, assistance

(noun)

Nominative, feminine, singular of sahāyatā

sahāyatā - help, assistance, aid

derived from sahāya (helper)

अक्षौहिण्यः (akṣauhiṇyaḥ) - Akṣauhiṇī armies (a specific large military division)

(noun)

Nominative, feminine, plural of akṣauhiṇī

akṣauhiṇī - an Akṣauhiṇī (a large division of an army, consisting of 21,870 chariots, 21,870 elephants, 65,610 cavalry, and 109,350 infantry)

Note: The number eighteen (aṣṭādaśa) is implied by 'aṣṭau daśa'.

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, feminine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

Note: Agrees with akṣauhiṇyaḥ.

च (ca) - and

(indeclinable)

अष्टौ (aṣṭau) - eight

(numeral)

Note: Used in conjunction with 'daśa' to imply 'eighteen'.

दश (daśa) - ten

(numeral)

Note: Used in conjunction with 'aṣṭau' to imply 'eighteen'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

विशाम् (viśām) - of people, of subjects, of men

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects, common folk

Note: In 'viśām pate', it refers to the people over whom the king rules.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner, protector

Note: In 'viśām pate', refers to the king as the lord of the people.

निर्जना (nirjanā) - deserted, devoid of people

(adjective)

Nominative, feminine, singular of nirjana

nirjana - deserted, unfrequented, solitary, devoid of people

Compound type : bahuvrīhi (nis+jana)

• nis – out, forth, away, without
  indeclinable
• jana – person, people, man
  noun (masculine)
  Root: jan

Note: Agrees with 'vasumatī'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun.

वसुमती (vasumatī) - the earth

(noun)

Nominative, feminine, singular of vasumatī

vasumatī - the earth, rich in wealth, opulent

feminine form of vasumat (possessing wealth)

शून्या (śūnyā) - empty, void

(adjective)

Nominative, feminine, singular of śūnya

śūnya - empty, void, deserted, absent, zero

Note: Agrees with 'vasumatī'.

सम्प्रति (samprati) - now, at present

(indeclinable)

Compound type : avyayībhāva (sam+prati)

• sam – with, together, completely, intensively
  indeclinable
• prati – towards, against, in return, every
  indeclinable

Note: Adverb of time.

केवला (kevalā) - solitary, alone, desolate

(adjective)

Nominative, feminine, singular of kevala

kevala - alone, solitary, isolated, mere, absolute

Note: Agrees with 'vasumatī'.