महाभारतः mahābhārataḥ - book-11, chapter-1, verse-5

ध्यानमूकत्वमापन्नं चिन्तया समभिप्लुतम् ।
अभिगम्य महाप्राज्ञः संजयो वाक्यमब्रवीत् ॥५॥

5. dhyānamūkatvamāpannaṁ cintayā samabhiplutam ,
abhigamya mahāprājñaḥ saṁjayo vākyamabravīt.

5. dhyāna-mūkatvam āpannam cintayā sam-abhi-plutam
abhigamya mahāprājñaḥ sañjayaḥ vākyam abravīt

5. mahāprājñaḥ sañjayaḥ cintayā sam-abhi-plutam
dhyāna-mūkatvam āpannam abhigamya vākyam abravīt

5. Having fallen into a silent stupor of contemplation (dhyāna) and overwhelmed by anxiety, the highly intelligent Sañjaya approached (King Dhṛtarāṣṭra) and spoke these words.

Words meanings summery:

• ध्यान-मूकत्वम् (dhyāna-mūkatvam) - a silent stupor of contemplation (the state of being silent in contemplation, muteness due to meditation (dhyāna))

• आपन्नम् (āpannam) - having fallen into (attained, fallen into, reached)

• चिन्तया (cintayā) - by thought, by anxiety, by worry

• सम्-अभि-प्लुतम् (sam-abhi-plutam) - overwhelmed (completely overwhelmed, covered, drenched)

• अभिगम्य (abhigamya) - having approached, having gone near

• महाप्राज्ञः (mahāprājñaḥ) - very wise, highly intelligent

• सञ्जयः (sañjayaḥ) - Sanjaya (name of Vyasa's disciple and charioteer of Dhṛtarāṣṭra)

• वाक्यम् (vākyam) - these words (word, speech, statement)

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

ध्यान-मूकत्वम् (dhyāna-mūkatvam) - a silent stupor of contemplation (the state of being silent in contemplation, muteness due to meditation (dhyāna))

(noun)

Accusative, neuter, singular of dhyānamūkatva

dhyānamūkatva - the state of being silent in contemplation, muteness due to meditation (dhyāna)

Compound type : tatpurusha (dhyāna+mūka+tva)

• dhyāna – meditation, contemplation (dhyāna)
  noun (neuter)
  root dhyai + anaṭ
  Root: dhyai (class 1)
• mūka – mute, silent
  adjective (masculine)
• tva – state of being, -ness
  suffix (neuter)
  suffix for abstract noun

Note: Object of āpannam.

आपन्नम् (āpannam) - having fallen into (attained, fallen into, reached)

(adjective)

Accusative, masculine, singular of āpanna

āpanna - attained, fallen into, reached

Past Passive Participle

ā + root pad + kta

Prefix: ā

Root: pad (class 4)

Note: Agrees with dhṛtarāṣṭram (implicit object).

चिन्तया (cintayā) - by thought, by anxiety, by worry

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, anxiety, worry

root cit + ṇic + aṅ + ṭāp

Root: cit (class 1)

Note: Agent/instrument for sam-abhi-plutam.

सम्-अभि-प्लुतम् (sam-abhi-plutam) - overwhelmed (completely overwhelmed, covered, drenched)

(adjective)

Accusative, masculine, singular of samabhipluta

samabhipluta - completely overwhelmed, covered, drenched

Past Passive Participle

sam + abhi + root plu + kta

Prefixes: sam+abhi

Root: plu (class 1)

Note: Agrees with dhṛtarāṣṭram (implicit object).

अभिगम्य (abhigamya) - having approached, having gone near

(indeclinable)

absolutive

abhi + root gam + lyap

Prefix: abhi

Root: gam (class 1)

Note: Subject is sañjayaḥ.

महाप्राज्ञः (mahāprājñaḥ) - very wise, highly intelligent

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - very wise, highly intelligent

Compound type : bahuvrihi (mahā+prājña)

• mahā – great, large
  adjective
• prājña – wise, intelligent
  adjective (masculine)
  pra + root jñā + ḍa
  Prefix: pra
  Root: jñā (class 9)

Note: Agrees with sañjayaḥ.

सञ्जयः (sañjayaḥ) - Sanjaya (name of Vyasa's disciple and charioteer of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (name of Vyasa's disciple and charioteer of Dhṛtarāṣṭra)

Note: Subject of abravīt.

वाक्यम् (vākyam) - these words (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

root vac + ṇyaṭ

Root: vac (class 2)

Note: Object of abravīt.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)