महाभारतः mahābhārataḥ - book-11, chapter-1, verse-14

सभामध्ये तु कृष्णेन यच्छ्रेयोऽभिहितं मम ।
अलं वैरेण ते राजन्पुत्रः संगृह्यतामिति ॥१४॥

14. sabhāmadhye tu kṛṣṇena yacchreyo'bhihitaṁ mama ,
alaṁ vaireṇa te rājanputraḥ saṁgṛhyatāmiti.

14. sabhāmadhye tu kṛṣṇena yat śreyaḥ abhihitam mama
alam vaireṇa te rājan putraḥ saṃgṛhyatām iti

14. rājan kṛṣṇena sabhāmadhye yat śreyaḥ mama abhihitam,
te vaireṇa alam,
putraḥ saṃgṛhyatām iti

14. In the assembly, Krishna declared to me what was best: 'Enough of this enmity for you, O King; let your son be embraced!'

Words meanings summery:

• सभामध्ये (sabhāmadhye) - in the midst of the assembly

• तु (tu) - but, indeed, however

• कृष्णेन (kṛṣṇena) - by Krishna

• यत् (yat) - which, what

• श्रेयः (śreyaḥ) - welfare, good, prosperity, best

• अभिहितम् (abhihitam) - spoken, told, declared

• मम (mama) - to me, my

• अलम् (alam) - enough, sufficient, capable

• वैरेण (vaireṇa) - with hostility, by enmity

• ते (te) - to you, for you, your

• राजन् (rājan) - O King

• पुत्रः (putraḥ) - son

• संगृह्यताम् (saṁgṛhyatām) - let him be embraced, let him be taken back

• इति (iti) - thus, saying

Words meanings and morphology

सभामध्ये (sabhāmadhye) - in the midst of the assembly

(noun)

Locative, neuter, singular of sabhāmadhya

sabhāmadhya - midst of assembly

Compound type : tatpuruṣa (sabhā+madhya)

• sabhā – assembly, council
  noun (feminine)
• madhya – middle, center, midst
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

कृष्णेन (kṛṣṇena) - by Krishna

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity, proper name)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who (relative pronoun)

श्रेयः (śreyaḥ) - welfare, good, prosperity, best

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, good, prosperity, better, excellent

अभिहितम् (abhihitam) - spoken, told, declared

(adjective)

Nominative, neuter, singular of abhihita

abhihita - spoken, declared, indicated

Past Passive Participle

Derived from verbal root 'dhā' (to place, put) with prefix 'abhi' (towards, upon), taking the form 'hita' (placed) which becomes 'ihita' due to sandhi/derivational rules, and 'abhihita'.

Prefix: abhi

Root: dhā (class 3)

मम (mama) - to me, my

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

Note: Can also be genitive, but dative 'to me' fits the context better here.

अलम् (alam) - enough, sufficient, capable

(indeclinable)

वैरेण (vaireṇa) - with hostility, by enmity

(noun)

Instrumental, neuter, singular of vaira

vaira - hostility, enmity, hatred, revenge

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Can also be genitive, but dative 'for you' fits the context better here.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

संगृह्यताम् (saṁgṛhyatām) - let him be embraced, let him be taken back

(verb)

3rd person , singular, passive, Present Passive Imperative (loṭ) of saṃgrah

Passive imperative form of verbal root 'grah' (to seize, take) with prefix 'sam' (together, completely).

Prefix: sam

Root: grah (class 9)

इति (iti) - thus, saying

(indeclinable)