महाभारतः mahābhārataḥ - book-11, chapter-1, verse-24

तव दुःशासनो मन्त्री राधेयश्च दुरात्मवान् ।
शकुनिश्चैव दुष्टात्मा चित्रसेनश्च दुर्मतिः ।
शल्यश्च येन वै सर्वं शल्यभूतं कृतं जगत् ॥२४॥

24. tava duḥśāsano mantrī rādheyaśca durātmavān ,
śakuniścaiva duṣṭātmā citrasenaśca durmatiḥ ,
śalyaśca yena vai sarvaṁ śalyabhūtaṁ kṛtaṁ jagat.

24. tava duḥśāsanaḥ mantrī rādheyaḥ ca
durātmavān śakuniḥ ca eva duṣṭātmā
citrasenaḥ ca durmatiḥ śalyaḥ ca yena
vai sarvam śalyabhūtam kṛtam jagat

24. tava mantrī duḥśāsanaḥ (āsīt),
ca rādheyaḥ durātmavān.
ca eva śakuniḥ duṣṭātmā,
ca citrasenaḥ durmatiḥ.
ca śalyaḥ (āsīt),
yena vai sarvam jagat śalyabhūtam कृतम्।

24. Your minister was Duḥśāsana, and Rādhā's son (Karṇa) was evil-minded. Śakuni was also wicked, and Citrasena was ill-intentioned. And Śalya, by whom indeed the entire world was made like a dart (śalya).

Words meanings summery:

• तव (tava) - your

• दुःशासनः (duḥśāsanaḥ) - Duḥśāsana (proper name)

• मन्त्री (mantrī) - minister, counselor

• राधेयः (rādheyaḥ) - Rādhā's son (Karṇa)

• च (ca) - and, also

• दुरात्मवान् (durātmavān) - evil-minded, wicked-souled

• शकुनिः (śakuniḥ) - Śakuni (proper name)

• च (ca) - and, also

• एव (eva) - indeed, just, also

• दुष्टात्मा (duṣṭātmā) - wicked-minded, evil-souled

• चित्रसेनः (citrasenaḥ) - Citrasena (proper name)

• च (ca) - and, also

• दुर्मतिः (durmatiḥ) - ill-minded, foolish, evil-intentioned

• शल्यः (śalyaḥ) - Śalya (proper name)

• च (ca) - and, also

• येन (yena) - by whom

• वै (vai) - indeed, certainly, surely

• सर्वम् (sarvam) - entire, whole, all

• शल्यभूतम् (śalyabhūtam) - become like a dart/thorn, made painful

• कृतम् (kṛtam) - done, made, accomplished

• जगत् (jagat) - world, universe

Words meanings and morphology

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you

दुःशासनः (duḥśāsanaḥ) - Duḥśāsana (proper name)

(proper noun)

Nominative, masculine, singular of duḥśāsana

duḥśāsana - name of one of Duryodhana's brothers (lit. 'hard to rule')

मन्त्री (mantrī) - minister, counselor

(noun)

Nominative, masculine, singular of mantrin

mantrin - minister, counselor, advisor

राधेयः (rādheyaḥ) - Rādhā's son (Karṇa)

(proper noun)

Nominative, masculine, singular of rādheya

rādheya - son of Rādhā (Karṇa)

Patronymic from Rādhā

च (ca) - and, also

(indeclinable)

दुरात्मवान् (durātmavān) - evil-minded, wicked-souled

(adjective)

Nominative, masculine, singular of durātmanvat

durātmanvat - possessing an evil self/mind, wicked-minded

Derived with the possessive suffix -vat from durātman

शकुनिः (śakuniḥ) - Śakuni (proper name)

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - name of an uncle of Duryodhana

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, also

(indeclinable)

दुष्टात्मा (duṣṭātmā) - wicked-minded, evil-souled

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-minded, evil-souled, depraved

Compound type : bahuvrihi (duṣṭa+ātman)

• duṣṭa – corrupted, wicked, bad, evil
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root √duṣ (to be bad, to perish)
  Root: √duṣ (class 4)
• ātman – self, soul, spirit, mind, essence
  noun (masculine)

चित्रसेनः (citrasenaḥ) - Citrasena (proper name)

(proper noun)

Nominative, masculine, singular of citrasena

citrasena - name of a Gandharva king; also a name related to Duryodhana's allies

च (ca) - and, also

(indeclinable)

दुर्मतिः (durmatiḥ) - ill-minded, foolish, evil-intentioned

(adjective)

Nominative, masculine, singular of durmati

durmati - ill-minded, foolish, stupid, having evil thoughts

Compound type : bahuvrihi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, intellect, thought, intention
  noun (feminine)
  Root: √man (class 4)

शल्यः (śalyaḥ) - Śalya (proper name)

(proper noun)

Nominative, masculine, singular of śalya

śalya - name of a king, maternal uncle of Nakula and Sahadeva

च (ca) - and, also

(indeclinable)

येन (yena) - by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what, that

वै (vai) - indeed, certainly, surely

(indeclinable)

सर्वम् (sarvam) - entire, whole, all

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

शल्यभूतम् (śalyabhūtam) - become like a dart/thorn, made painful

(adjective)

Accusative, neuter, singular of śalyabhūta

śalyabhūta - become a dart/thorn, like a dart/thorn

Compound type : tatpurusha (śalya+bhūta)

• śalya – dart, arrow, spear, thorn, pain
  noun (neuter)
• bhūta – become, being, existed
  adjective (neuter)
  Past Passive Participle
  Past passive participle from root √bhū (to be, become)
  Root: √bhū (class 1)

कृतम् (kṛtam) - done, made, accomplished

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, accomplished, created

Past Passive Participle

Past passive participle from root √kṛ (to do, to make)

Root: √kṛ (class 8)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: √gam (class 1)