महाभारतः mahābhārataḥ - book-11, chapter-1, verse-20

तन्मामद्यैव पश्यन्तु पाण्डवाः संशितव्रतम् ।
विवृतं ब्रह्मलोकस्य दीर्घमध्वानमास्थितम् ॥२०॥

20. tanmāmadyaiva paśyantu pāṇḍavāḥ saṁśitavratam ,
vivṛtaṁ brahmalokasya dīrghamadhvānamāsthitam.

20. tat mām adya eva paśyantu pāṇḍavāḥ saṃśitavratam
vivṛtam brahmalokasya dīrgham adhvānam āsthitam

20. tat pāṇḍavāḥ adya eva saṃśitavratam brahmalokasya
vivṛtam dīrgham adhvānam āsthitam mām paśyantu

20. Therefore, let the Pāṇḍavas behold me today, firm in my vows, as I stand upon the long, opened path leading to the world of Brahmā (brahmaloka).

Words meanings summery:

• तत् (tat) - therefore (therefore, then, that)

• माम् (mām) - me

• अद्य (adya) - this very day (today, now)

• एव (eva) - very (emphasizing 'today') (only, just, indeed, very)

• पश्यन्तु (paśyantu) - let them see, may they behold

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

• संशितव्रतम् (saṁśitavratam) - firm in my vows (one whose vows are sharpened, one who is firm in vows)

• विवृतम् (vivṛtam) - opened (path), manifest (opened, revealed, disclosed)

• ब्रह्मलोकस्य (brahmalokasya) - of the world of Brahma

• दीर्घम् (dīrgham) - long, extensive, prolonged

• अध्वानम् (adhvānam) - path, road, journey

• आस्थितम् (āsthitam) - embarking on, standing upon (situated on, standing on, having taken a position)

Words meanings and morphology

तत् (tat) - therefore (therefore, then, that)

(indeclinable)

Demonstrative pronoun.

Note: Used as a conjunction, 'therefore'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of `paśyantu`.

अद्य (adya) - this very day (today, now)

(indeclinable)

Adverb of time.

एव (eva) - very (emphasizing 'today') (only, just, indeed, very)

(indeclinable)

Emphatic particle.

पश्यन्तु (paśyantu) - let them see, may they behold

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

Imperative active

Third person plural imperative active. Root `dṛś` assumes form `paśya` in present/imperative stem.

Root: dṛś (class 1)

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from `Pāṇḍu`.

Note: Subject of `paśyantu`.

संशितव्रतम् (saṁśitavratam) - firm in my vows (one whose vows are sharpened, one who is firm in vows)

(adjective)

Accusative, masculine, singular of saṃśitavrata

saṁśitavrata - having firm vows, one whose vows are sharpened/steadfast

Bahuvrīhi compound.

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, resolute, disciplined
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `śi` (to sharpen) with upasarga `sam-`.
  Prefix: sam
  Root: śi (class 2)
• vrata – vow, religious observance, sacred duty, practice
  noun (neuter)

Note: Agrees with `mām`.

विवृतम् (vivṛtam) - opened (path), manifest (opened, revealed, disclosed)

(participle)

Accusative, neuter, singular of vivṛta

vivṛta - opened, uncovered, revealed, manifest, clear

Past Passive Participle

Derived from root `vṛ` (to cover) with upasarga `vi-`.

Prefix: vi

Root: vṛ (class 5)

ब्रह्मलोकस्य (brahmalokasya) - of the world of Brahma

(noun)

Genitive, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest heavenly realm

Compound type : tatpuruṣa (brahman+loka)

• brahman – Brahma (the creator god), the Absolute Reality, sacred word, Veda
  noun (neuter)
  Root: bṛh (class 1)
• loka – world, realm, space, people
  noun (masculine)

Note: Specifies whose world.

दीर्घम् (dīrgham) - long, extensive, prolonged

(adjective)

Accusative, masculine, singular of dīrgha

dīrgha - long, tall, deep, extensive, prolonged

अध्वानम् (adhvānam) - path, road, journey

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, road, way, journey, course

आस्थितम् (āsthitam) - embarking on, standing upon (situated on, standing on, having taken a position)

(participle)

Accusative, masculine, singular of āsthita

āsthita - standing upon, situated in, engaged in, resorted to, followed

Past Passive Participle

Derived from root `sthā` (to stand) with upasarga `ā-`.

Prefix: ā

Root: sthā (class 1)