महाभारतः mahābhārataḥ - book-11, chapter-1, verse-10

धृतराष्ट्र उवाच ।
हतपुत्रो हतामात्यो हतसर्वसुहृज्जनः ।
दुःखं नूनं भविष्यामि विचरन्पृथिवीमिमाम् ॥१०॥

10. dhṛtarāṣṭra uvāca ,
hataputro hatāmātyo hatasarvasuhṛjjanaḥ ,
duḥkhaṁ nūnaṁ bhaviṣyāmi vicaranpṛthivīmimām.

10. dhṛtarāṣṭraḥ uvāca hataputraḥ hatāmātyaḥ hatasarvasuhṛjjanaḥ
duḥkham nūnam bhaviṣyāmi vicaran pṛthivīm imām

10. dhṛtarāṣṭraḥ uvāca hataputraḥ hatāmātyaḥ hatasarvasuhṛjjanaḥ
imām pṛthivīm vicaran nūnam duḥkham bhaviṣyāmi

10. Dhṛtarāṣṭra said: "With my sons killed, my ministers killed, and all my well-wishers killed, I will surely wander this earth in sorrow."

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - The blind king, father of the Kauravas. (Dhritarashtra)

• उवाच (uvāca) - said, spoke

• हतपुत्रः (hataputraḥ) - Refers to Dhritarashtra whose sons, the Kauravas, were killed in the war. (having sons killed, whose sons are killed)

• हतामात्यः (hatāmātyaḥ) - Refers to Dhritarashtra whose advisors and ministers have been killed. (having ministers killed, whose ministers are killed)

• हतसर्वसुहृज्जनः (hatasarvasuhṛjjanaḥ) - Refers to Dhritarashtra whose entire support network has been annihilated. (having all well-wishers killed, whose all friends/supporters are killed)

• दुःखम् (duḥkham) - Expresses the state of distress Dhritarashtra will experience. (sorrow, misery, suffering, unhappiness)

• नूनम् (nūnam) - Emphasizes the certainty of the future suffering. (surely, certainly, indeed, truly)

• भविष्यामि (bhaviṣyāmi) - I will be, I will become

• विचरन् (vicaran) - Describes the action of Dhritarashtra, wandering aimlessly. (wandering, roaming, moving about)

• पृथिवीम् (pṛthivīm) - The entire earth, referring to the kingdom/world Dhritarashtra is left to wander. (earth, ground, land)

• इमाम् (imām) - Points to 'this' particular earth/land. (this, this one)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - The blind king, father of the Kauravas. (Dhritarashtra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect 3rd singular active of root vac. The root 'vac' often changes to 'uc' in perfect forms.

Root: vac (class 2)

हतपुत्रः (hataputraḥ) - Refers to Dhritarashtra whose sons, the Kauravas, were killed in the war. (having sons killed, whose sons are killed)

(adjective)

Nominative, masculine, singular of hataputra

hataputra - having sons killed

Compound type : bahuvrīhi (hata+putra)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root han (to strike, kill) + kta suffix
  Root: han (class 2)
• putra – son, child
  noun (masculine)

Note: Qualifies the implied subject 'I' (Dhritarashtra).

हतामात्यः (hatāmātyaḥ) - Refers to Dhritarashtra whose advisors and ministers have been killed. (having ministers killed, whose ministers are killed)

(adjective)

Nominative, masculine, singular of hatāmātya

hatāmātya - having ministers killed

Compound type : bahuvrīhi (hata+āmātya)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root han (to strike, kill) + kta suffix
  Root: han (class 2)
• āmātya – minister, counselor, associate
  noun (masculine)

Note: Qualifies the implied subject 'I'.

हतसर्वसुहृज्जनः (hatasarvasuhṛjjanaḥ) - Refers to Dhritarashtra whose entire support network has been annihilated. (having all well-wishers killed, whose all friends/supporters are killed)

(adjective)

Nominative, masculine, singular of hatasarvasuhṛjjana

hatasarvasuhṛjjana - having all well-wishers killed

Compound type : bahuvrīhi (hata+sarvasuhṛjjana)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root han (to strike, kill) + kta suffix
  Root: han (class 2)
• sarvasuhṛjjana – all well-wishers/friends/supporters
  noun (masculine)

Note: Qualifies the implied subject 'I'.

दुःखम् (duḥkham) - Expresses the state of distress Dhritarashtra will experience. (sorrow, misery, suffering, unhappiness)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, misery, pain, suffering, unhappiness

Note: Accusative of state or object of 'bhaviṣyāmi' (will become).

नूनम् (nūnam) - Emphasizes the certainty of the future suffering. (surely, certainly, indeed, truly)

(indeclinable)

भविष्यामि (bhaviṣyāmi) - I will be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Active

Future tense, 1st person, singular, active voice of root bhū.

Root: bhū (class 1)

Note: The implied subject is 'I' (Dhritarashtra).

विचरन् (vicaran) - Describes the action of Dhritarashtra, wandering aimlessly. (wandering, roaming, moving about)

(adjective)

Nominative, masculine, singular of vicarant

car - to move, to walk, to wander

Present Active Participle

Present active participle of root car with upasarga vi.

Prefix: vi

Root: car (class 1)

Note: Qualifies the implied subject 'I'.

पृथिवीम् (pṛthivīm) - The entire earth, referring to the kingdom/world Dhritarashtra is left to wander. (earth, ground, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, land, world

Note: Object of 'vicaran'.

इमाम् (imām) - Points to 'this' particular earth/land. (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Adjective for 'pṛthivīm'.