महाभारतः mahābhārataḥ - book-10, chapter-5, verse-4

अनेयस्त्ववमानी यो दुरात्मा पापपूरुषः ।
दिष्टमुत्सृज्य कल्याणं करोति बहुपापकम् ॥४॥

4. aneyastvavamānī yo durātmā pāpapūruṣaḥ ,
diṣṭamutsṛjya kalyāṇaṁ karoti bahupāpakam.

4. aneyaḥ tu avamānī yaḥ durātmā pāpapuruṣaḥ
diṣṭam utsṛjya kalyāṇam karoti bahupāpakam

4. tu yaḥ aneyaḥ avamānī durātmā pāpapuruṣaḥ
kalyāṇam diṣṭam utsṛjya bahupāpakam karoti

4. But a dishonorable (avamanin), evil-minded, sinful person (puruṣa) who is not to be led [by good advice], abandoning what is destined to be auspicious, commits many sinful acts.

Words meanings summery:

• अनेयः (aneyaḥ) - not to be led (by good advice) (not to be led, uncontrollable, not to be disciplined)

• तु (tu) - but (but, indeed, on the other hand, however)

• अवमानी (avamānī) - dishonorable (avamanin) (disrespectful, insulting, contemptuous, dishonorable)

• यः (yaḥ) - who (who, which, what)

• दुरात्मा (durātmā) - evil-minded (evil-minded, wicked, bad-souled, vicious)

• पापपुरुषः (pāpapuruṣaḥ) - sinful person (puruṣa) (a sinful person (puruṣa), a wicked man)

• दिष्टम् (diṣṭam) - what is destined (to be auspicious) (destined, appointed, ordered; destiny, fate, what is fated)

• उत्सृज्य (utsṛjya) - abandoning (having abandoned, having given up, having left)

• कल्याणम् (kalyāṇam) - auspicious (auspicious, blessed, propitious; welfare, blessing, good fortune)

• करोति (karoti) - commits (does, makes, performs, creates)

• बहुपापकम् (bahupāpakam) - many sinful acts (much sin, many sinful acts, very wicked)

Words meanings and morphology

अनेयः (aneyaḥ) - not to be led (by good advice) (not to be led, uncontrollable, not to be disciplined)

(adjective)

Nominative, masculine, singular of aneya

aneya - not to be led, uncontrollable, not to be disciplined

Gerundive (negative)

Formed from `a` (negative prefix) + root √nī (to lead) + `ya` suffix.

Compound type : nañ-tatpuruṣa (a+neya)

• a – not, non
  indeclinable
  Negative prefix.
• neya – to be led, to be guided
  adjective (masculine)
  Gerundive
  From root √nī (to lead) + ya.
  Root: nī (class 1)

Note: Refers to the `puruṣaḥ`.

तु (tu) - but (but, indeed, on the other hand, however)

(indeclinable)

अवमानी (avamānī) - dishonorable (avamanin) (disrespectful, insulting, contemptuous, dishonorable)

(adjective)

Nominative, masculine, singular of avamānin

avamānin - disrespectful, insulting, contemptuous, dishonorable

From `avamāna` (disrespect, insult).

यः (yaḥ) - who (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

दुरात्मा (durātmā) - evil-minded (evil-minded, wicked, bad-souled, vicious)

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked, bad-souled, vicious

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
  Prefix indicating badness or difficulty.
• ātman – self, soul, mind, spirit
  noun (masculine)
  Root: an (class 2)

पापपुरुषः (pāpapuruṣaḥ) - sinful person (puruṣa) (a sinful person (puruṣa), a wicked man)

(noun)

Nominative, masculine, singular of pāpapuruṣa

pāpapuruṣa - a sinful person (puruṣa), a wicked man

Compound type : karmadhāraya (pāpa+puruṣa)

• pāpa – sin, evil, wicked
  adjective (neuter)
• puruṣa – man, person, human being
  noun (masculine)
  Root: pṛ (class 3)

Note: Appears to be the main subject of the sentence, described by the preceding adjectives.

दिष्टम् (diṣṭam) - what is destined (to be auspicious) (destined, appointed, ordered; destiny, fate, what is fated)

(adjective)

Accusative, neuter, singular of diṣṭa

diṣṭa - destined, appointed, ordered; destiny, fate, what is fated

Past Passive Participle

From root √diś (to point out, assign).

Root: diś (class 6)

Note: Refers to `kalyāṇam`.

उत्सृज्य (utsṛjya) - abandoning (having abandoned, having given up, having left)

(indeclinable)

Absolutive (Gerund)

From root √sṛj (to create, let go) with prefix ut.

Prefix: ut

Root: sṛj (class 6)

कल्याणम् (kalyāṇam) - auspicious (auspicious, blessed, propitious; welfare, blessing, good fortune)

(adjective)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, blessed, propitious; welfare, blessing, good fortune

Note: Accusative, object of `utsṛjya`. It modifies `diṣṭam` implicitly, meaning 'the auspicious (thing) that is destined'.

करोति (karoti) - commits (does, makes, performs, creates)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Tense, Active Voice, 3rd Person, Singular

From root √kṛ (class 8).

Root: kṛ (class 8)

बहुपापकम् (bahupāpakam) - many sinful acts (much sin, many sinful acts, very wicked)

(adjective)

Accusative, neuter, singular of bahupāpaka

bahupāpaka - much sin, many sinful acts, very wicked

From `bahu` (many) and `pāpaka` (sinful).

Compound type : karmadhāraya (bahu+pāpaka)

• bahu – many, much, numerous
  adjective (masculine)
• pāpaka – sinful, wicked, evil
  adjective (neuter)
  Derived from `pāpa` (sin).

Note: Object of `karoti`.