महाभारतः mahābhārataḥ - book-10, chapter-5, verse-10

ये च ब्रूयुस्तवास्मीति ये च स्युः शरणागताः ।
विमुक्तमूर्धजा ये च ये चापि हतवाहनाः ॥१०॥

10. ye ca brūyustavāsmīti ye ca syuḥ śaraṇāgatāḥ ,
vimuktamūrdhajā ye ca ye cāpi hatavāhanāḥ.

10. ye ca brūyuḥ tava asmi iti ye ca syuḥ śaraṇāgatāḥ
vimuktamūrdhajāḥ ye ca ye ca api hatavāhanāḥ

10. ye ca "tava asmi" iti brūyuḥ,
ye ca śaraṇāgatāḥ syuḥ,
ye ca vimuktamūrdhajāḥ,
ye ca api hatavāhanāḥ

10. Also, (it is not proper to kill) those who declare, 'I am yours,' and those who have sought refuge, as well as those with disheveled hair, and those whose conveyances have been destroyed.

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and, also

• ब्रूयुः (brūyuḥ) - they may say, they should say

• तव (tava) - your, yours (singular)

• अस्मि (asmi) - I am

• इति (iti) - marks direct speech (thus, so)

• ये (ye) - who, those who

• च (ca) - and, also

• स्युः (syuḥ) - they may be, they should be

• शरणागताः (śaraṇāgatāḥ) - those who have sought refuge, refugees

• विमुक्तमूर्धजाः (vimuktamūrdhajāḥ) - those with disheveled hair, those whose hair is loose

• ये (ye) - who, those who

• च (ca) - and, also

• ये (ye) - who, those who

• च (ca) - and, also

• अपि (api) - also, even, too

• हतवाहनाः (hatavāhanāḥ) - those whose conveyances have been destroyed

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

ब्रूयुः (brūyuḥ) - they may say, they should say

(verb)

3rd person , plural, active, optative (liṅ) of brū

Optative Mood, Active Voice

Third person plural optative active voice form of the root brū.

Root: brū (class 2)

तव (tava) - your, yours (singular)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Tense, Active Voice

First person singular present active voice form of the root as.

Root: as (class 2)

इति (iti) - marks direct speech (thus, so)

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

स्युः (syuḥ) - they may be, they should be

(verb)

3rd person , plural, active, optative (liṅ) of as

Optative Mood, Active Voice

Third person plural optative active voice form of the root as.

Root: as (class 2)

शरणागताः (śaraṇāgatāḥ) - those who have sought refuge, refugees

(adjective)

Nominative, masculine, plural of śaraṇāgata

śaraṇāgata - one who has come for refuge, refugee, suppliant

Compound type : tatpuruṣa (śaraṇa+āgata)

• śaraṇa – refuge, shelter, protection
  noun (neuter)
• āgata – come, arrived, approached
  adjective (masculine)
  Past Passive Participle
  Derived from the root gam (to go) with the prefix ā (to, hither).
  Prefix: ā
  Root: gam (class 1)

विमुक्तमूर्धजाः (vimuktamūrdhajāḥ) - those with disheveled hair, those whose hair is loose

(adjective)

Nominative, masculine, plural of vimuktamūrdhaja

vimuktamūrdhaja - one whose hair is unbound/disheveled

Compound type : bahuvrīhi (vimukta+mūrdhaja)

• vimukta – released, unbound, loose
  adjective (masculine)
  Past Passive Participle
  Derived from the root muc (to release) with the prefix vi (apart, away).
  Prefix: vi
  Root: muc (class 6)
• mūrdhaja – hair (lit. born from the head)
  noun (masculine)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

हतवाहनाः (hatavāhanāḥ) - those whose conveyances have been destroyed

(adjective)

Nominative, masculine, plural of hatavāhana

hatavāhana - one whose vehicle/conveyance has been destroyed

Compound type : bahuvrīhi (hata+vāhana)

• hata – killed, destroyed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from the root han (to strike, kill).
  Root: han (class 2)
• vāhana – conveyance, vehicle, carrier
  noun (neuter)