महाभारतः mahābhārataḥ - book-10, chapter-5, verse-2

तथैव तावन्मेधावी विनयं यो न शिक्षति ।
न च किंचन जानाति सोऽपि धर्मार्थनिश्चयम् ॥२॥

2. tathaiva tāvanmedhāvī vinayaṁ yo na śikṣati ,
na ca kiṁcana jānāti so'pi dharmārthaniścayam.

2. tathā eva tāvat medhāvī vinayam yaḥ na śikṣati
na ca kiñcana jānāti saḥ api dharmārthaniścayam

2. tathā eva tāvat yaḥ medhāvī vinayam na śikṣati
ca kiñcana na jānāti saḥ api dharmārthaniścayam

2. Similarly, even an intelligent person who does not learn discipline and understands nothing whatsoever, he too cannot ascertain the true nature of natural law (dharma) and material prosperity (artha).

Words meanings summery:

• तथा (tathā) - so, thus, in that way

• एव (eva) - indeed, only, just

• तावत् (tāvat) - then, so much, for a while, just

• मेधावी (medhāvī) - intelligent, wise, sagacious

• विनयम् (vinayam) - humility, discipline, training, modesty

• यः (yaḥ) - who, which

• न (na) - not, no

• शिक्षति (śikṣati) - learns, practices, trains

• न (na) - not, no

• च (ca) - and, also

• किञ्चन (kiñcana) - anything whatsoever, nothing whatever (when used with na)

• जानाति (jānāti) - knows, understands, perceives

• सः (saḥ) - he, that (masculine)

• अपि (api) - even, also, too

• धर्मार्थनिश्चयम् (dharmārthaniścayam) - the ascertainment of natural law (dharma) and material prosperity (artha)

Words meanings and morphology

तथा (tathā) - so, thus, in that way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तावत् (tāvat) - then, so much, for a while, just

(indeclinable)

मेधावी (medhāvī) - intelligent, wise, sagacious

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious, possessing understanding

Derived from 'medhā' (intellect) with the possessive suffix '-vin'.

विनयम् (vinayam) - humility, discipline, training, modesty

(noun)

Accusative, masculine, singular of vinaya

vinaya - humility, modesty, discipline, training, good conduct

Prefix: vi

Root: nī (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

शिक्षति (śikṣati) - learns, practices, trains

(verb)

3rd person , singular, active, present (lat) of śikṣ

Root: śikṣ (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

किञ्चन (kiñcana) - anything whatsoever, nothing whatever (when used with na)

(indeclinable)

Compound of the interrogative base 'kim' and the indefinite particle 'cana'.

जानाति (jānāti) - knows, understands, perceives

(verb)

3rd person , singular, active, present (lat) of jñā

Root: jñā (class 9)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - even, also, too

(indeclinable)

धर्मार्थनिश्चयम् (dharmārthaniścayam) - the ascertainment of natural law (dharma) and material prosperity (artha)

(noun)

Accusative, masculine, singular of dharmārthaniścaya

dharmārthaniścaya - the ascertainment/determination of dharma and artha

Compound type : Tatpuruṣa (dharma+artha+niścaya)

• dharma – natural law, constitution, intrinsic nature (dharma), righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – aim, purpose, meaning, wealth, material prosperity, object, thing
  noun (masculine)
  Root: arth (class 10)
• niścaya – ascertainment, determination, certainty, decision
  noun (masculine)
  Derived from the root ci (to gather) with prefix ni-, indicating firm collection or determination.
  Prefix: ni
  Root: ci (class 5)